1 Samuel 17:49 Ulasan

David is the man whom God now delights to honour, for he is a man after his own heart. We read in the foregoing chapter how, after he was anointed, Providence made him famous in the court; we read in this chapter how Providence made him much more famous in the camp, and, by both, not only marked him for a great man, but fitted him for the throne for which he was designed. In the court he was only Saul's physician; but in the camp Israel's champion; there he fairly fought, and beat Goliath of Gath. In the story observe, I. What a noble figure Goliath made, and how daringly he challenged the armies of Israel (Sa1 17:1-11). II. What a mean figure David made, when Providence brought him to the army (v. 12-30). III. The unparalleled bravery wherewith David undertook to encounter this Philistine (Sa1 17:31-39). IV. The pious resolution with which he attacked him (Sa1 17:40-47). V. The glorious victory he obtained over him with a sling and a stone, and the advantage which the Israelites thereby gained against the Philistines (Sa1 17:48-54). VI. The great notice which was hereupon taken of David at court (Sa1 17:55-58).

INTRODUCTION TO FIRST SAMUEL 17 This chapter relates how the armies of Israel, and of the Philistines, prepared for battle, and where, Sa1 17:1, describes a champion of the Philistines, who defied the armies of Israel, Sa1 17:4, and while he was so doing, it informs us that David came into the camp, and he heard his words, and signified to one and another his inclination to fight with him, Sa1 17:12, which being reported to Saul, David was sent for by him, and much discourse passed between them about it, Sa1 17:31 when we are told the manner in which he engaged with the Philistine, and the victory he obtained over him, Sa1 17:38 upon which the Philistines fled, and Israel pursued them; and on account of this action David was taken notice of by Saul, and brought to court again, as the following chapter shows, Sa1 17:52.

And David put his hand in his bag,.... The shepherd's scrip, in which he had put the five stones he took out of the brook: and took thence a stone; and put it into his sling he had in his hand: and slang it, and smote the Philistine in his forehead; it is made a difficulty of how he should smite him on his forehead, when he had a helmet of brass upon his head, Sa1 17:5; in answer to this Kimchi observes, that some say, that when David said he would give his flesh to the fowls of the air, at the mention of that he looked upwards, and what was upon his forehead fell backwards, and then David slung and smote him; or he might put back his helmet to talk with David, and hear and be heard the better; and having nothing to fear from an unarmed man, might neglect to put it forward again; or there might be some open space left in the helmet for him to look through, in at which the stone might pass; so the Targum renders it, he smote him in the house of his eyes, so the stone passed through the eye hole into his brain: but after all, supposing his forehead ever so well covered, as the stone slung by David was under a divine direction, so as to hit a person in motion, it came with a divine power, which nothing could resist; and supposing this, of which there need no doubt, it could as easily pass through the helmet of brass, as pierce into his forehead and sink there; nor can this be thought the least incredible, if what Diodorus Siculus (m) relates of the Baleares be true, that they were so dexterous at slinging, that they not only would sling stones bigger than others could, and were so directed, that they seldom missed their mark, being inured to it from their youth, but would even in battle break in pieces shields, helmets, and all kinds of armour, with which bodies were covered: that the stone sunk into his forehead; and so into his brain, as a stone is immersed and sinks in water, when thrown into it; with such force did it go, and with so much ease did it make its way, through the direction and power of God: and he fell upon his face to the earth; Jarchi observes, that it was most natural for him to have fallen backwards, being struck upon his forehead; but so it was, that David might have no trouble to cut off his head, for by this means he fell nearer to him. (m) Bibliothec. l. 5. p. 298.

David never waged war unless he was driven to it. Thus prudence was combined in him with fortitude in the battle. For even when about to fight single-handed against Goliath, the enormous giant, he rejected the armor with which he was laden. His strength depended more on his own arm than on the weapons of others. Then, at a distance, to get a stronger throw, with one cast of a stone, he killed his enemy.

Therefore, let us take in our hands that stone, I mean the cornerstone, the spiritual rock. If Paul could think in these terms of the rock in the desert, no one will in any way feel resentment against me if I understand David’s stone in the same sense. In the case of the Jews in the desert, it was not the nature of the visible stone but the power of the spiritual stone which sent forth those streams of water. So, too, in David’s case, it was not the visible stone but the spiritual stone which sank into the barbarian’s head. This is why, at that time, I promised that I would say nothing based on rational arguments. “Our weapons are not merely carnal but spiritual, demolishing sophistries and reasoning and every proud height that raises itself against the knowledge of God.”

Having trust in Christ, consigning everything to the God of powers, regarding God alone as all that is highest—this has always been efficacious in achieving every good. This is the faith that has prevailed over all weapons. This was the strength that made that slight boy great, for he grew stronger by spurning weapons and brought low the armed giant by the power of a stone.

Therefore, brothers, let us arm ourselves with heavenly weapons for the coming judgment of the world: let us gird on the breastplate of faith, protect ourselves with the helmet of salvation, and defend ourselves with the word of God as with a spiritual sword. For the one who is arrayed with these weapons does not fear present disturbance and is not afraid of future judgment, since holy David, protected with this devotion, killed the very strong and armed Goliath without weapons and struck down the warlike man, girt about with defenses on all sides, by the strength of his faith alone. For although holy David did not put on a helmet, strap on a shield, or use a lance, he killed Goliath. He killed him, however, not with an iron spear but with a spiritual sword, for although he appeared weaponless in the eyes of human beings, yet he was adequately armed with divine grace. But the spiritual sword itself was not a sword, since it was not by the sword but by a stone that Goliath died when he was struck down. We read in the Scriptures that Christ is figuratively designated by the word stone, as the prophet says: “The stone that the builders rejected has become the head of the corner.” Therefore, when Goliath is struck by a stone, he is struck down by the power of Christ. And in what part of the body is he struck? On the forehead, for when the sacrilegious man is struck, there Christ was absent, and where his end comes upon him, there the sign of salvation is not to be found. For although Goliath was protected by weapons on all sides, still his forehead was exposed to death because it did not carry the Savior’s seal, and therefore he is slain in the spot where he is found to be bare of God’s grace.But there is no one who does not realize that this took place figuratively. For David had also put on armor beforehand but, since he was so heavy and awkward in it that he could hardly walk, he removed it at once, signifying that the weapons of this world are vain and superfluous things and that the person who chooses to involve himself in them will have no unimpeded road to heaven, since he will be too heavy and encumbered to walk. At the same time this teaches us that victory is not to be hoped for from arms alone but is to be prayed for in the name of the Savior.

And he put his hand into his bag, etc. We said above that the pastoral bag represents the hearts of the shepherds, who cling intimately to the side of Christ. Why then should not more rightly the conscience or soul of the highest and singularly good shepherd be called the pastoral bag? It contains five most clear stones, strong enough to overthrow the enemy: for it holds the purest knowledge of divine law, by which all error is conquered: whose fullness is expressed in one stone, and its breadth is spread in five books, which Christ alone could perfectly know and fulfill. Putting his hand into this bag, he took one of the five stones he had placed there, arming himself with one of the five books of Moses, of which he was the author and fulfiller, that is Deuteronomy, he used it as testimony to repel the ancient enemy's temptations. Moreover, he taught us, instructed by the Holy Scriptures, to overcome the snares of the same enemy through the unity of faith and charity. And he skillfully threw with the sling; for by the spiritual sense of the Scriptures, which we showed above as triple, he broke the pride of the enemy and gave us spiritual understanding as weapons against him. And he skillfully struck the Philistine on the forehead, because the very audacity of his presumption felled the devil: from the very show of his profession, he proved the worshippers of perverse doctrines to be foolish. For just as the hand indicates the strength of operations, so the forehead indicates the recognition of profession. Therefore, whoever fears being struck on the forehead, let him arm his forehead with the sign of the life-giving cross, saying with the Apostle: But far be it from me to boast except in the cross of our Lord Jesus Christ (Galatians VI). Finally, David himself, because he knew how to say: The light of your countenance is signed upon us, O Lord (Psalm IV), indeed struck down the forehead of the loquacious boasting Philistine, not sealed with the light of heavenly grace, although covered with the helmet of boasting. And rightly the stone is said to be fixed in his forehead, because the devil will never completely shake off the sentence of the divine word, which he receives either in himself or in his followers from Christ the Saviour or His members, but cursed he will suffer eternal damnation in hell without end. Similar to what Isaiah testifies to his irrevocable damnation, saying: And the passage of the rod is founded, which the Lord God will rest upon him (Isaiah XXX), that is, he will never be saved from torments in eternity, nor will he roam between punishments over varying times, nor will he find rest after the manner of our blows, who frequently raise the rod or lash from the back of the one being flogged, so that we can strike again, but without any interval of rest, he will groan subjected to perpetual retribution. This is against those who, because of Isaiah’s testimony, where it is written about the impious, say: And they will be imprisoned together in the dungeon, and after many days they will be visited (Isaiah XXIV); promise the devil and his angels and all the reprobate remission of such great crimes and eternal life with the Lord after long and innumerable ages, against the judgment of the Lord himself, who foretold that he will say in the last judgment: Depart from me, you cursed, into eternal fire (Matthew XXV). But the giant, struck by the stone, fell to the ground; because the diabolic error, struck by the word of God, no longer lofty as it once boasted, was revealed to be not heavenly but earthly and even lowest.

The Philistines gather together against Israel at Ephes-dammim, and Saul and his men pitch their camp near the valley of Elah, Sa1 17:1-3. Goliath of Gath, a gigantic man, whose height was six cubits and a span, defies the armies of Israel, and proposes to end all contests by single combat; his armor is described, Sa1 17:4-11. Saul and his host are greatly dismayed, Sa1 17:12. David, having been sent by his father with provisions to his brethren in the army, hears the challenge, inquires into the circumstances, thinks it a reproach to Israel that no man can be found to accept the challenge, is brought before Saul, and proposes to undertake the combat, vv. 13-32. Saul objects to his youth and inexperience, Sa1 17:33. David shows the grounds on which he undertakes it, Sa1 17:34-37. Saul arms him with his own armor: but David, finding them an encumbrance, puts them off, and takes his staff, his sling, and five stones out of the brook, and goes to meet Goliath, Sa1 17:38-40. The Philistine draws near, despises, defies, and curses him, Sa1 17:41-44. David retorts his defiance, Sa1 17:45-47. They draw near to each other, and David slings a stone, hits Goliath in the forehead, slays him, and cuts off his head with his own sword, Sa1 17:48-51. The Philistines flee, and are pursued by the Israelites, Sa1 17:52, Sa1 17:53. David brings the head of the Philistine to Jerusalem, Sa1 17:54. Conversation between Saul and Abner concerning David, who is in consequence brought before Saul, Sa1 17:55-58.

Smote the Philistine in his forehead - Except his face, Goliath was everywhere covered over with strong armor. Either he had no beaver to his helmet, or it was lifted up so as to expose his forehead; but it does not appear that the ancient helmets had any covering for the face. The Septuagint however supposes that the stone passed through the helmet, and sank into his forehead: Και διεδυ ὁ λιθος δια της περικεφαλαιας εις το μετωπον αυτου, "and the stone passed through his helmet, and sank into his skull." To some this has appeared perfectly improbable; but we are assured by ancient writers that scarcely any thing could resist the force of the sling. Diodorus Siculus, lib. v., c. 18, p. 287, edit. Bipont, says "The Baleares, in time of war, sling greater stones than any other people, and with such force, that they seem as if projected from a catapult. Διο και κατα τας τειχομαχιας εν ταις προσβολαις τυπτοντες τους προ των επαλξεων εφεστωτας κατατραυματιζουσιν· εν δε ταις παραταξεσι τους τε θυρεους, και τα κρανη, και παν σκεπαστηριον ὁπλον συντριβουσι. Κατα δε την ευστοχιαν οὑτως ακριβεις εισιν, ὡστε κατα το πλειστον μη ἁμαρτανειν του προκειμενου σκοπου Therefore, in assaults made on fortified towns, they grievously wound the besieged; and in battle they break in pieces the shields, helmets, and every species of armor by which the body is defended. And they are such exact marksmen that they scarcely ever miss that at which they aim." The historian accounts for their great accuracy and power in the use of the sling, from this circumstance: Αιτιαι δε τουτων, κ.τ.λ. "They attain to this perfection by frequent exercise from their childhood; for while they are young and under their mother's care, they are obliged to learn to sling; for they fasten bread for a mark at the top of the pole; and till the child hit the bread he must remain fasting; and when he has hit it, the mother gives it to him to eat." - Ibid. I have given these passages at large, because they contain several curious facts, and sufficiently account for the force and accuracy with which David slung his stone at Goliath. We find also in the μη ἁμαρτανειν, not miss the mark, of the historian, the true notion of ἁμαρτανειν, to sin, which I have contended for elsewhere. He who sins, though he aims thereby at his gratification and profit, misses the mark of present and eternal felicity.

THE ISRAELITES AND PHILISTINES BEING READY TO BATTLE. (Sa1 17:1-3) the Philistines gathered together their armies--twenty-seven years after their overthrow at Michmash. Having now recovered their spirits and strength, they sought an opportunity of wiping out the infamy of that national disaster, as well as to regain their lost ascendency over Israel. Shocoh--now Shuweikeh, a town in the western plains of Judah (Jos 15:35), nine Roman miles from Eleutheropolis, toward Jerusalem [ROBINSON]. Azekah--a small place in the neighborhood. Ephes-dammim--or, "Pas-dammim" (Ch1 11:13), "the portion" or "effusion of blood," situated between the other two.

smote the Philistine in his forehead--At the opening for the eyes--that was the only exposed part of his body.