1 Peter 4:10 Ulasan

The work of a Christian is twofold - doing the will of God and suffering his pleasure. This chapter directs us in both. The duties we are here exhorted to employ ourselves in are the mortification of sin, living to God, sobriety, prayer, charity, hospitality, and the best improvement of our talents, which the apostle presses upon Christians from the consideration of the time they have lost in their sins, and the approaching end of all things (Pe1 4:1-11). The directions for sufferings are that we should not be surprised at them, but rejoice in them, only take care not to suffer as evil-doers. He intimates that their trials were near at hand, that their souls were in danger as well as their bodies, and that the best way to preserve their souls is to commit them to God in well-doing.

INTRODUCTION TO 1 PETER 4 In this chapter the apostle goes on to exhort to an holy life and conversation, and to the several duties of religion, and to suffer cheerfully for the sake of Christ. From the consideration of Christ's sufferings, he exhorts the saints to arm themselves with the same mind, and cease from sin, and live no longer to the lusts of men, but to the will of God, Pe1 4:1 the reason, or argument engaging to it, is taken from the past time of life, in which they walked in all manner of sin, and which ought to suffice, though they should be spoken evil of by wicked men, for not continuing therein, Pe1 4:3 and to fortify their minds against such abuses, the apostle takes notice of the general judgment, when such persons must give an account for their evil speaking to the Judge of quick and dead; and that though those to whom the Gospel is preached, and embrace it, suffer death for it, being judged of men in their bodies, yet they live to God in their souls, Pe1 4:5 and seeing the end of all things is near, he exhorts to various things, as to sobriety, watchfulness unto prayer, and especially to fervent charity, since that covers a multitude of sins, Pe1 4:7 and to hospitality, without grudging, and to a communication of all good things, as faithful stewards of them, Pe1 4:9 and particularly to the dispensation of the Gospel, according to the word of God; and to a ministration to the poor, according to a man's ability, with a view to the glory of God, by Christ, Pe1 4:11 and next, the apostle proceeds to comfort the saints under reproaches and persecutions, and to instruct them how to behave under such circumstances; as that they should not think such things strange, though grievous, since they were for the trial of their graces, Pe1 4:12 but should rather rejoice, since they were partakers of the sufferings of Christ now, and should share in his glory when revealed, which would make them exceeding glad, Pe1 4:13 yea, inasmuch as it was for the name of Christ they suffered reproach, they ought to reckon themselves happy persons; since the glorious Spirit of God rested on them, and since the issue of it was, the glorifying of God by them, though he was evil spoken of by those that reproached them, Pe1 4:14 indeed, they ought not to suffer as persons guilty of capital crimes; should they, they would have reason to be ashamed, but not since they suffered as Christians; but, on the contrary, should give glory to God for it, who had done them so much honour as to call them to it, Pe1 4:15, and to reconcile their minds to sufferings, he observes, that the time was come, that afflictions should begin with the people of God, on account of which, the righteous are scarcely saved, though certainly; and that, therefore, sad must be the state of the disobedient and ungodly, even of their wicked persecutors, Pe1 4:17 wherefore, upon the whole, seeing it was the will of God they should suffer, they ought to suffer patiently, and, in well doing, commit the care of their souls to their faithful Creator, Pe1 4:19.

As every man hath received the gift,.... That is, from God, as the Syriac and Ethiopic versions add. This is a general rule laid down by the apostle, according to which, distribution of every kind, whether in things temporal or spiritual, is to be made, even according to the nature, quality, and quantity of the gift received: the greatest gift God bestows on men, next to himself, Son, and Spirit, and received by them in this life, is special grace; which God gives of his sovereign will and pleasure, liberally, abundantly, without the deserts of men, or conditions to be performed by them; of this kind are faith, repentance, hope, and love: the next to this is the ministerial gift, or what qualifies men for the work of the ministry; which is not anything in nature, or what is acquired by art and industry, but is a gift of grace, which is bestowed on some in a higher, on others in a lower degree: and besides these, there are the gifts of nature and providence, as human wisdom, and the knowledge of things natural and civil, riches and wealth, and the various good things of life; for there is nothing a man has in nature and in grace but what is a gift to him, and what he has received: and according to the measure of the gift received, be it what it will, the exhortation is, even so minister the same one to another; or to, and among yourselves; to your neighbours or companions, as the Syriac, version renders it; if the gift be special grace though that itself cannot be imparted from one to another, yet the knowledge of it may; and it becomes such who have an experience of the grace of God upon their hearts to make it known, both to particular friends in private conversation, and to the church of God in public, for the use and edification of others, and the glory of God's grace: if the gift be a ministerial one, whether it be greater or less, for it is not in all alike, it is not to be wrapped up in a napkin, and hid in the earth, or to lie neglected, but to be stirred up, and used for the benefit of the souls of men: and if it is a temporal one, the good things of this life, according to the measure of them, that a man has, he is to minister to the supply of the poor; and as God has prospered him, he is to distribute to the necessities of others; as men freely receive, be it what it will, they should freely minister it, according to the nature and measure of it: as good stewards of the manifold grace of God; for they are but stewards of whatsoever gifts they have; and therefore, if they would approve themselves good stewards, they should minister the same in proportion to their reception of them. Manifold and various are the graces of the Spirit of God, and the rich experiences communicated to men, which are not only for themselves, but for the good of others also: gifts for public usefulness are different one from another; one man has one gift, and another has another; or the same gift is not alike in all, in some greater, and in others less; and all are but stewards: they are accountable for them, and the use of them, to their great Lord and master: and various are the doctrines of the grace of God; of the grace of the Father in election, in the everlasting covenant, in the mission of his Son, in the free justification of sinners by his righteousness, in the free and full pardon of all their sins, in the adoption of any into his family, and in the gift of eternal life; and of the Son of God, in engaging as the surety of his people from everlasting, in assuming their nature in time, in obeying, suffering, and dying in their room and stead; and of the Spirit of God in regeneration and sanctification; and of all these mysteries of grace the ministers of the Gospel are stewards; and it is required of them that they be faithful. Temporal good things are given to men, not for their own use only, but for others; and they are but stewards of them; the original proprietor is God, and to him they must give an account of their stewardship, and how they have used and disposed of the manifold gifts which God of his goodness has put into their hands; so that this last clause contains a reason or argument enforcing the above rule.

God has granted to each of us the special graces needed for the upbuilding of his church, so that we will do what he has indicated should be done, not only without complaint but with joy.

As each one has received a gift, use it to serve one another, as good stewards of the diverse grace of God. If anyone speaks, let him speak as if it were the words of God; if anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. But also concerning the gifts that are available to each, they should be shared with the brother who has none: for example, let the one who has the discourse of teaching (for this is what it means by the words of God) generously provide for the one who is in need. Let the one who has received the supply of food give to the one who has none: not with a small spirit, but as the power of the expenses given as God permits. Furthermore, he says, I exhort you that in all things, whether among the Gentiles or even in your works, that God may be glorified. And when he had spoken thus, since he saw that some were offended because of the afflictions brought upon them, as if a promise of life had been placed in the law from all foreign troubles for those who serve the Lord: indeed, previously when he had made a statement about servants, he gave a brief exhortation about these things: but now he has used a more elaborate discourse and says: Beloved, (1 Peter 4:12) immediately signifying by this name that these things do not happen to those who are hated, but to those who are greatly loved. However, do not be surprised, that is, do not marvel, do not consider it strange (1 Peter 4:12) from the friends of God. Then, where he also said that afflictions are a fiery trial, (1 Peter 4:12) he shows that they are tempted upon them as a test: but the trial makes desirable the one who is tested, just as gold and silver. Moreover, by adding that it is more blessed for all these, namely, those who suffer these things to be conformed to the Teacher Christ: and now to be dishonored with him, so that they may be glorified together with him in the future age, when he has subjected the whole world to himself. "As each one has received a gift." For whatever is placed in us, and of which we are masters to do, can be an accusation of injustice in all these matters. For it is not only in the possession of money, but also in the abundance of other natural goods that one is obliged to give to the one who does not have: so that one may give to the needy.

It is not merely that the rich man is obliged to meet the needs of those who are less well off than he is but also that each one of us must use the gifts which we have received either by nature or by the Holy Spirit, so that no one may say that we are keeping these things to ourselves and refusing to share them with our neighbors.

Our creator and dispenser so orders all things that love is increased when the divine gifts which one does not see in himself are bestowed to be possessed by another. Thus the manifold grace of God is well dispensed when the gift received is believed to belong also to the one who does not have it and when it is believed to have been given for the sake of him with whom it is shared.

Not to make proper use of what belongs to us and over which we are masters is a matter of extreme injustice. For not only he who has money ought to share with the one who has not, but also he who has other natural gifts, for he who did not have them himself received them from God in order to share with those who have not.

We should suffer patiently, after the example of Christ, Pe1 4:1. And no longer live according to our former custom, but disregard the scoffs of those who are incensed against us because we have forsaken their evil ways, who are shortly to give account to God for their conduct, Pe1 4:2-5. How the Gospel was preached to Jews and Gentiles, Pe1 4:6. As the end of all things was at hand, they should be sober, watchful, charitable, benevolent, good stewards of the bounty of Providence; and, when called to instruct others, speak as the oracles of God, Pe1 4:7-11. Of the persecutions and trials which were coming upon them, and how they were to suffer so as not to disgrace their Christian character, Pe1 4:12-16. Judgment was about to begin at the house of God, and even the righteous would escape with difficulty from the calamities coming upon the Jews; but they must continue in well-doing, and thus commit the keeping of their souls to their faithful Creator, Pe1 4:17-19.

Hath received the gift - Χαρισμα· A gift; any blessing of providence or grace. I cannot think that the word means here the Holy Ghost, or any of his supernatural gifts or influences; it may include those, but it signifies any thing given by the mere mercy and bounty of God: but perhaps in this place it may signify some or any office in the Church; and this sense, indeed, the connection seems to require. Stewards of the manifold grace - Whatever gifts or endowments any man may possess, they are properly speaking, not his own; they are the Lord's property, and to be employed in his work, and to promote his glory.

LIKE THE RISEN CHRIST, BELIEVERS HENCEFORTH OUGHT TO HAVE NO MORE TO DO WITH SIN. (1Pe. 4:1-19) for us--supported by some oldest manuscripts and versions, omitted by others. in the flesh--in His mortal body of humiliation. arm-- (Eph 6:11, Eph 6:13). the same mind--of suffering with patient willingness what God wills you to suffer. he that hath suffered--for instance, Christ first, and in His person the believer: a general proposition. hath ceased--literally, "has been made to cease," has obtained by the very fact of His having suffered once for all, a cessation from sin, which had heretofore lain on Him (Rom 6:6-11, especially, Pe1 4:7). The Christian is by faith one with Christ: as then Christ by death is judicially freed from sin; so the Christian who has in the person of Christ died, has no more to do with it judicially, and ought to have no more to do with it actually. "The flesh" is the sphere in which sin has place.

every--"even as each man hath received," in whatever degree, and of whatever kind. The Spirit's gifts (literally, "gift of grace," that is, gratuitously bestowed) are the common property of the Christian community, each Christian being but a steward for the edifying of the whole, not receiving the gift merely for his own use. minister the same--not discontentedly envying or disparaging the gift of another. one to another--Greek as in Pe1 4:8, "towards yourselves"; implying that all form but one body, and in seeking the good of other members they are promoting the good of themselves. stewards--referring to Mat 25:15, &c.; Luk 19:13-26.