1 Chronicles 28:2 Ulasan

The account we have of David's exit, in the beginning of the first book of Kings, does not make his sun nearly so bright as that given in this and the following chapter, where we have his solemn farewell both to his son and his subjects, and must own that he finished well. In this chapter we have, I. A general convention of the states summoned to meet (Ch1 28:1). II. A solemn declaration of the divine entail both of the crown and of the honour of building the temple upon Solomon (Ch1 28:2-7). III. An exhortation both to the people and to Solomon to make religion their business (Ch1 28:8-10). IV. The model and materials delivered to Solomon for the building of the temple (Ch1 28:11-19). V. Encouragement given him to undertake it and proceed in it (Ch1 28:20, Ch1 28:21).

INTRODUCTION TO 1 CHRONICLES 28 David, having convened the principal men of the nation, declared Solomon his successor, whom God had chosen both to be king, and to build the temple, Ch1 28:1, and exhorted both them and him to serve the Lord, and build an house for him, Ch1 28:8, then gave Solomon the pattern of it, and an account of the materials he had prepared for it, Ch1 28:11, and encouraged him to go about the work with alacrity and intrepidity, Ch1 28:20.

Then David the king stood up upon his feet,.... Rose from the bed or couch on which he lay, as Kimchi thinks, being somewhat recovered of his paralytic disorder, and being willing to exert himself on this occasion; or he rose up from the seat or throne, on which he before sat, in honour to this august assembly before him, and that he might be the more easily heard; for which reason we are told (r) it was a custom with the ancients even for kings to stand up when they had a number of people about them they spoke to; and if anyone sat it was reckoned a new and strange thing; so Agamemnon, when wounded, did not speak sitting, until he had made an excuse for it: and said, hear me, my brethren, and my people; having something of moment and importance to say unto them, and which required their diligent attention; and though they were his subjects, he calls them his brethren, being of the same nation and religion, and to show his modesty and humility; in which he was a type of Christ, the King of kings, see Heb 2:11. as for me, I had it in my heart to build an house of rest for the ark of the covenant of the Lord; where it might abide, and not be removed from place to place; the same he had told Solomon, Ch1 22:7. and for the footstool of our God; or "even for it", for the ark is meant, which is so called, Psa 99:5 for as the Lord sat between the cherubim over the mercy seat, the lid of the ark, it was, speaking after the manner of men, a footstool to him: and had made ready for the building; prepared materials for it; see Ch1 22:4. (r) Eustathius in Homer. Iliald. 1. p. 46. Vid, Iliad. 19. ver. 77, 79.

David assembles the princes of Israel, and informs them that the temple was to be built by Solomon; to whom God had given the most gracious promises, Ch1 28:1-7. He exhorts them and him to be obedient to God, that they might continue to prosper, Ch1 28:8-10. He gives Solomon a pattern of the work, Ch1 28:11, Ch1 28:12; directs him concerning the courses of the priests and Levites, Ch1 28:13; gives also gold, by weight, for the different utensils of the temple, as God had directed him, Ch1 28:14-19; encourages Solomon to undertake the work, Ch1 28:20, Ch1 28:21.

David - stood up upon his feet - He was now very old, and chiefly confined to his bed, (see Kg1 1:47); and while he was addressing his son Solomon, he continued on the bed; but when all the principal nobles of his kingdom came before him he received strength to arise and address them, standing on his feet.

DAVID EXHORTS THE PEOPLE TO FEAR GOD. (Ch1 28:1-8) David assembled all the princes of Israel--that is, the representatives of the people, the leading men of the kingdom, who are enumerated in this verse according to their respective rank or degree of authority. princes of the tribes-- (Ch1 27:16-22). Those patriarchal chiefs are mentioned first as being the highest in rank--a sort of hereditary noblesse. the captains of the companies--the twelve generals mentioned (Ch1 27:1-15). the stewards, &c.-- (Ch1 27:25-31). the officers--Hebrew, "eunuchs," or attendants on the court (Sa1 8:15; Kg1 22:9; Kg2 22:18); and besides Joab, the commander-in-chief of the army, the heroes who had no particular office (1Ch. 11:10-12:40; 2Sa. 23:8-39). This assembly, a very mixed and general one, as appears from the parties invited, was more numerous and entirely different from that mentioned (Ch1 23:2).

Hear me, my brethren, and my people--This was the style of address becoming a constitutional king of Israel (Deu 17:20; Sa1 30:23; Sa2 5:1). I had in mine heart--I proposed, or designed. to build an house of rest--a solid and permanent temple. for the footstool of our God--God seated between the cherubim, at the two extremities of the ark, might be said to be enthroned in His glory, and the coverlet of the ark to be His footstool. and had made ready for the building--The immense treasures which David had amassed and the elaborate preparations he had made, would have been amply sufficient for the erection of the temple of which he presented the model to Solomon.

INTRODUCTION TO 1 CHRONICLES 28 David, having convened the principal men of the nation, declared Solomon his successor, whom God had chosen both to be king, and to build the temple, Ch1 28:1, and exhorted both them and him to serve the Lord, and build an house for him, Ch1 28:8, then gave Solomon the pattern of it, and an account of the materials he had prepared for it, Ch1 28:11, and encouraged him to go about the work with alacrity and intrepidity, Ch1 28:20.

Then David the king stood up upon his feet,.... Rose from the bed or couch on which he lay, as Kimchi thinks, being somewhat recovered of his paralytic disorder, and being willing to exert himself on this occasion; or he rose up from the seat or throne, on which he before sat, in honour to this august assembly before him, and that he might be the more easily heard; for which reason we are told (r) it was a custom with the ancients even for kings to stand up when they had a number of people about them they spoke to; and if anyone sat it was reckoned a new and strange thing; so Agamemnon, when wounded, did not speak sitting, until he had made an excuse for it: and said, hear me, my brethren, and my people; having something of moment and importance to say unto them, and which required their diligent attention; and though they were his subjects, he calls them his brethren, being of the same nation and religion, and to show his modesty and humility; in which he was a type of Christ, the King of kings, see Heb 2:11. as for me, I had it in my heart to build an house of rest for the ark of the covenant of the Lord; where it might abide, and not be removed from place to place; the same he had told Solomon, Ch1 22:7. and for the footstool of our God; or "even for it", for the ark is meant, which is so called, Psa 99:5 for as the Lord sat between the cherubim over the mercy seat, the lid of the ark, it was, speaking after the manner of men, a footstool to him: and had made ready for the building; prepared materials for it; see Ch1 22:4. (r) Eustathius in Homer. Iliald. 1. p. 46. Vid, Iliad. 19. ver. 77, 79.