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시편 135:21 주석

5 historical voices

교회가 2천년에 걸쳐 Psalms 135:21를 어떻게 읽었는지 — 매튜 헨리, 존 칼빈, 히포의 어거스틴, 요한 크리소스토무스 및 기타 인물들의 공개 도메인 자료를 절별로 모았습니다.

KJV (1611) · en
Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD.
BLIVRE (2018) · pt-br
Bendito seja o SENHOR desde Sião, ele que habita em Jerusalém. Aleluia!
ARC (1995) · pt-br
Desde Sião seja bendito o Senhor, que habita em Jerusalém. Louvai ao Senhor.

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청교도들 2

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
This is one of the Hallelujah-psalms; that is the title of it, and that is the Amen of it, both its Alpha and its Omega. I. It begins with a call to praise God, particularly a call to the "servants of the Lord" to praise him, as in the foregoing psalm (Psa 135:1-3). II. It goes on to furnish us with matter for praise. God is to be praised, 1. As the God of Jacob (Psa 135:4). 2. As the God of gods (Psa 135:5). 3. As the God of the whole world (Psa 135:6, Psa 135:7). 4. As a terrible God to the enemies of Israel (Psa 135:8-11). 5. As a gracious God to Israel, both in what he had done for them and what he would do (Psa 135:12-14). 6. As the only living God, all other gods being vanity and a lie (Psa 135:15-18). III. It concludes with another exhortation to all persons concerned to praise God (Psa 135:19-21). In singing this psalm our hearts must be filled, as well as our mouths, with the high praises of God.
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO PSALM 135 This psalm was written very probably by the same hand as the former. It begins in much the same manner; it has some likeness with Psalm 113 and 114. It begins and ends with "hallelujah"; and is throughout an exhortation of praise to God, on account of his name, nature, and perfections; and because of his works of creation, providence, and grace, many of which are enumerated. The Syriac interpreter says, there is an intimation in it of the conversion of the people of the Messiah unto the faith.
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초대 교부들 1

Augustine of Hippo · 354 Excerpts (Historical Christian Faith …
Exposition on Psalm 135
Let us also with one voice say what follows: "Blessed be the Lord out of Zion, who dwells in Jerusalem" [Psalm 135:21]. Out of Zion is Jerusalem too. Zion is "watching," Jerusalem the "vision of peace." In what Jerusalem will He dwell now? In that which has fallen? Nay, but in that which is our mother, which is in the heavens, of which it is said, "The desolate has more children than she which has a husband." For now the Lord is from Zion, because we watch when He will come; now as long as we live in hope, we are in Zion. When our way is ended, we shall dwell in that city which will never fall, because the Lord dwells in her, and keeps her, which is the vision of peace, the eternal Jerusalem; for the praise of which, my brethren, language suffices not; where we shall find no enemy, either within the Church or without the Church, neither in our flesh, nor in our thoughts. For "death shall be swallowed up in victory," [1 Corinthians 15:54] and we shall be free to see God in eternal peace, being made citizens of Jerusalem, the city of God.
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근대 2

Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
This Psalm records the mourning of the captive Israelites, and a prayer and prediction respecting the destruction of their enemies. (Psa 137:1-9) rivers of Babylon--the name of the city used for the whole country. remembered Zion--or, Jerusalem, as in Psa 132:13.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
out of Zion--(Compare Psa 110:2; Psa 134:3). From the Church, as a center, His praise is diffused throughout the earth. Next: Psalms Chapter 136
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