누가복음 9:49 주석

In this chapter we have, I. The commission Christ gave to his twelve apostles to go out for some time to preach the gospel, and confirm it by miracles (Luk 9:1-6). II. Herod's terror at the growing greatness of our Lord Jesus (Luk 9:7-9). III. The apostles' return to Christ, his retirement with them into a place of solitude, the great resort of people to them notwithstanding, and his feeding five thousand men with five loaves and two fishes (Luk 9:10-17). IV. His discourse with his disciples concerning himself and his own sufferings for them, and their for him (Luk 9:18-27). V. Christ's transfiguration (Luk 9:28-36). VI. The cure of a lunatic child (Luk 9:37-42). VII. The repeated notice Christ gave his disciples of his approaching sufferings (Luk 9:43-45). VIII. His check to the ambition of his disciples (Luk 9:46-48), and to their monopolizing the power over devils to themselves (Luk 9:49, Luk 9:50). IX. The rebuke he gave them for an over-due resentment of an affront given him by a village of the Samaritans (Luk 9:51-56). X. The answers he gave to several that were inclined to follow him, but not considerately, or not zealously and heartily, so inclined (Luk 9:57-62).

Then he called his twelve disciples together,.... The Persic version reads, "all his twelve disciples", the other nine, besides the three that were with him, when he raised Jairus's daughter, recorded in the foregoing chapter; the Vulgate Latin, Arabic, and Ethiopic versions read, "the twelve apostles", for so Christ had named his disciples; See Gill on Mat 6:13. The Syriac version only reads, "his own twelve"; and this is agreeably to Luke's way of speaking; see Luk 8:1. And gave them power and authority over all devils; that is, all kinds of devils, particularly to cast them out of the bodies of men, possessed by them: and to cure diseases; of all sorts.

And sent messengers before his face,.... Who very likely were his two disciples, James and John, since they so highly resented the ill treatment their master met with from the Samaritans: and they went; before him: and entered into a village of the Samaritans; or "city", as the Vulgate Latin, Persic, and Ethiopic versions read, and so one of Stephens's copies; which lay in the way from Galilee to Judea, where the disciples had been forbid to enter, that is, in order to preach, Mat 10:5 To make ready for him; to prepare a lodging, and proper food for him and his disciples, as they passed on in their journey, for his intention was not to make any stay there.

For John loving much, and therefore much beloved, thinks that they should be excluded from the privilege who did not practise obedience.

But we ought to consider not so much the worker of the miracles, as the grace which was in him, who, by the power of Christ, performed miracles. But what if there should be both those which be numbered together with the Apostles, and those who are crowned with the grace of Christ; there are many diversities in Christ's gifts. But because the Saviour had given the Apostles power to cast out evil spirits, (Matt. 10:8.) they thought no one else but themselves alone was permitted to have this privilege granted to him, and therefore they come to enquire if it were lawful for others also to do this. As if He said, On the side of you who love Christ, are all they who wish to follow those things which conduce to His glory, being crowned with His grace.

"Teacher, we saw one casting out devils in your name, and we forbade him." Has the sting of envy troubled the holy disciples? Do they grudge those highly favored? Have even they taken within themselves a passion so abominable and hateful to God? "We saw one casting out devils in your name, and we forbade him." Tell me, do you forbid one who in Christ's name troubles Satan and crushes evil demons? Was it not your duty rather to think that he was not the doer of these wonders, but that the grace that was in him performed the miracle by the power of Christ? How do you forbid him who in Christ wins the victory? "Yes," he says, "for he follows not with us." O blind speech! "What if he is not numbered among the holy apostles, who are crowned with Christ's grace, yet he is equally with you adorned with apostolic powers?" There is great diversity in Christ's gifts. The blessed Paul teaches this, saying, "To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit."

What is the meaning of his "not walking with us," or what is the force of the expression? Listen and I will tell you as well as I can. The Savior gave the holy apostles authority over unclean spirits, to cast them out and to heal all disease and all sickness among the people. They did so, and the grace given them was effective. They returned with joy, saying, "Lord, even the devils are subject to us in your name." They imagined that permission to be invested with the authority that he granted them was not given to anyone else but only to them. They came near for this reason. They wanted to learn whether others also might exercise it, although they were not appointed to the office of apostle or even to the office of teacher.We find something like this also in the ancient, sacred Scriptures. God once said to the priest Moses, "Choose seventy men from the elders of Israel, and I will take of the Spirit that is on you and give it to them." When those who were chosen assembled at the first tabernacle, except for only two men who remained in the camp, the spirit of prophecy descended on them. Not only did those who assembled in the holy tabernacle prophesy but also those who remained in the camp. It says, "Joshua the son of Nun, the minister of Moses, one of his chosen men, said, 'My lord Moses, forbid them.' But Moses said to him, 'Are you jealous for my sake? Would that all the Lord's people were prophets, that the Lord would put his spirit upon them!' " Christ at that time made the priest Moses speak by the Holy Spirit. Here also in person he says to the holy apostles, "Do not forbid him who is crushing Satan." Christ crushes Satan in his name, for he is not against you. He says, "For he who is not against you is on your side." All who wish to act to his glory are on the side of us who love Christ and are crowned by his grace. This is a law to the churches continuing even to this day. We honor only those who lift up holy hands purely and without fault or blame. In Christ's name, they rebuke unclean spirits and deliver multitudes from various diseases. We know that it is Christ who works in them.

But answering, John said: Master, we saw someone casting out demons in your name, and we forbade him, because he does not follow with us. John, loving the Lord with special devotion and thus worthy to be loved back, thought he should be excluded from the benefit who did not use his service. But he is taught that no one should be excluded from the good he has in part, but rather to be encouraged towards what he does not yet have.

Because then our Lord had said, He who is least among you all, the same shall be great, John feared, lest perhaps they had done wrong in hindering a certain man by their own power. For a prohibition does not show the probitor to be inferior, but to be one who thinks himself somewhat superior. Hence it is added, And John answered and said, Master, we saw one casting out devils in thy name, and we forbad him. Not indeed from envy, but to distinguish the working of miracles, for he had not received the power of working miracles with them, nor had the Lord sent him as He did them; nor did he follow Jesus in all things. Hence he adds, because he followeth not with us.

Christ sends his apostles to preach and work miracles, Luk 9:1-6. Herod, hearing of the fame of Jesus, is perplexed; some suppose that John Baptist is risen from the dead; others, that Elijah or one of the old prophets was come to life, Luk 9:7-9. The apostles return and relate the success of their mission. He goes to a retired place, and the people follow him, Luk 9:10, Luk 9:11. He feeds five thousand men with five loaves and two fishes, Luk 9:12-17. He asks his disciples what the public think of him, Luk 9:18-21. Foretells his passion, Luk 9:22. Shows the necessity of self-denial, and the importance of salvation, Luk 9:23-25. Threatens those who deny him before men, Luk 9:26. The transfiguration, Luk 9:27-36. Cures a demoniac, Luk 9:37-43. Again foretells his passion, Luk 9:44, Luk 9:45. The disciples contend who shall be greatest, Luk 9:46-48. Of the person who cast out devils in Christ's name, but did not associate with the disciples, Luk 9:49, Luk 9:50. Of the Samaritans who would not receive him, Luk 9:51-56. Of the man who wished to follow Jesus, Luk 9:57, Luk 9:58. He calls another disciple who asks permission first to bury his father, Luk 9:59. Our Lord's answer Luk 9:60-62.

We forbade him - See this subject considered on Mar 9:38 (note), etc.

MISSION OF THE TWELVE APOSTLES. (Luk 9:1-6) power and authority--He both qualified and authorized them.

John answered, &c.--The link of connection here with the foregoing context lies in the words "in My name" (Luk 9:48). "Oh, as to that," said John, young, warm, but not sufficiently apprehending Christ's teaching in these things, "we saw one casting out devils in Thy name, and we forbade him: Were we wrong?" "Ye were wrong." "But we did because he followeth not us,'" "No matter. For (1) There is no man which shall do a miracle in My name that can lightly [soon] speak evil of Me' [Mar 9:39]. And (2) If such a person cannot be supposed to be 'against us,' you are to consider him 'for us.'" Two principles of immense importance. Christ does not say this man should not have followed "with them," but simply teaches how he was to be regarded though he did not--as a reverer of His name and a promoter of His cause. Surely this condemns not only those horrible attempts by force to shut up all within one visible pale of discipleship, which have deluged Christendom with blood in Christ's name, but the same spirit in its milder form of proud ecclesiastic scowl upon all who "after the form which they call a sect (as the word signifies, Act 24:14), do so worship the God of their fathers." Visible unity in Christ's Church is devoutly to be sought, but this is not the way to it. See the noble spirit of Moses (Num 11:24-29).