{# SEO indexing — only pages with AI synthesis are indexable. Without synthesis the page is largely public-domain text duplicated across BibleHub / StudyLight; we let Google crawl for link discovery (`follow`) but skip the index. #}

레위기 7:17 주석

5 historical voices

교회가 2천년에 걸쳐 Leviticus 7:17를 어떻게 읽었는지 — 매튜 헨리, 존 칼빈, 히포의 어거스틴, 요한 크리소스토무스 및 기타 인물들의 공개 도메인 자료를 절별로 모았습니다.

KJV (1611) · en
But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
BLIVRE (2018) · pt-br
E o que restar para o terceiro dia da carne do sacrifício, será queimado no fogo.
ARC (1995) · pt-br
mas o que ainda ficar da carne do sacrifício até o terceiro dia será queimado no fogo.

세기를 넘어선 음성

청교도들 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
Here is, I. The law of the trespass-offering (Lev 7:1-7), with some further directions concerning the burnt-offering and the meat-offering (Lev 7:8-10). II. The law of the peace-offering. The eating of it (Lev 7:11-21), on which occasion the prohibition of eating fat or blood is repeated (Lev 7:22-27), and the priests' share of it (Lev 7:28-34). III. The conclusion of those institutions (Lev 7:35, etc.).
Google로 번역
John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO LEVITICUS 7 The several things contained in this chapter are the law of the trespass offering, Lev 7:1 the portion the priests had in the burnt offerings and meat offerings, Lev 7:8 the law of the peace offerings, whether by way of thanksgiving, or a vow, or voluntary oblation, Lev 7:11 the prohibition of fat and blood, Lev 7:22 the parts the priests should have in the peace offerings, the breast and right shoulder, Lev 7:28 and the chapter is concluded with a recapitulation of the various things contained in this and the preceding chapters, Lev 7:37.
Google로 번역
John Gill · 1697 Exposition of the Entire Bible
And if any of the flesh of his peace offerings be eaten at all on the third day,.... Any part of it, even the least: it shall not be accepted; as a sacrifice well pleasing to God; he will take no delight in it, or express any satisfaction therein; but, on the contrary, reject it with abhorrence: neither shall it be imputed to him that offereth it; the Targum of Jonathan adds, for merit or righteousness; it shall not be accounted a righteous action, or the offerer receive any benefit by it: it shall be an abomination; to God, the flesh being kept so long, through a sordid and niggardly disposition: and the soul that eateth of it shall bear his iniquity; it shall not be forgiven him; he shall bear the punishment of it.
Google로 번역

근대 2

Adam Clarke · 1762 Commentary on the Bible
Introduction
The law of the trespass-offering, and the priest's portion in it, Lev 7:1-7. As also in the sin-offerings and meat-offerings, Lev 7:8-10. The law of the sacrifice of peace-offering, Lev 7:11, whether it was a thanksgiving - offering, Lev 7:12-15; or a Vow or voluntary offering, Lev 7:16-18. Concerning the flesh that touched any unclean thing, Lev 7:19, Lev 7:20, and the person who touched any thing unclean, Lev 7:21. Laws concerning eating of fat, Lev 7:22-25, and concerning eating of blood, Lev 7:26, Lev 7:27. Farther ordinances concerning the peace-offerings and the priest's portion in them, Lev 7:28-36. Conclusion of the laws and ordinances relative to burnt-offerings, meat-offerings, sin-offerings, and peace-offerings, delivered in this and the preceding chapters, Lev 7:37, Lev 7:38.
Google로 번역
Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
THE LAW OF THE TRESPASS OFFERING. (Lev. 7:1-27) Likewise this is the law of the trespass offering--This chapter is a continuation of the laws that were to regulate the duty of the priests respecting the trespass offerings. The same regulations obtained in this case as in the burnt offerings--part was to be consumed on the altar, while the other part was a perquisite of the priests--some fell exclusively to the officiating minister, and was the fee for his services; others were the common share of all the priestly order, who lived upon them as their provision, and whose meetings at a common table would tend to promote brotherly harmony and friendship.
Google로 번역

참고 구절