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레위기 24:3 주석

7 historical voices

교회가 2천년에 걸쳐 Leviticus 24:3를 어떻게 읽었는지 — 매튜 헨리, 존 칼빈, 히포의 어거스틴, 요한 크리소스토무스 및 기타 인물들의 공개 도메인 자료를 절별로 모았습니다.

KJV (1611) · en
Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: it shall be a statute for ever in your generations.
BLIVRE (2018) · pt-br
Fora do véu do testemunho, no tabernáculo do testemunho, as preparará Arão desde a tarde até a manhã diante do SENHOR, continuamente: estatuto perpétuo por vossas gerações.
ARC (1995) · pt-br
Arão a conservará em ordem perante o Senhor, continuamente, desde a tarde até a manhã, fora do véu do testemunho, na tenda da revelação; será estatuto perpétuo pelas vossas gerações.

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청교도들 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
In this chapter we have, I. A repetition of the laws concerning the lamps and the show-bread (Lev 24:1-9). II. A violation of the law against blasphemy, with the imprisonment, trial, condemnation, and execution, of the blasphemer (Lev 24:10-14, with Lev 24:23). III. The law against blasphemy reinforced (Lev 24:15, Lev 24:16), with sundry other laws (Lev 24:17, etc.).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO LEVITICUS 24 This chapter treats of the oil for the lamps, and the ordering of them, Lev 24:1; of the making of the shewbread cakes, and the setting of them on the table, Lev 24:5; and an Israelite having blasphemed the name of the Lord, and inquiry being made what should be done to him, he, and so any other person guilty of the same, is ordered to be stoned to death, Lev 24:10; on occasion of which several laws are repeated concerning killing a man or a beast, or doing injury to any man, Lev 24:17.
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John Gill · 1697 Exposition of the Entire Bible
Without the vail of the testimony,.... That is, on the outside of the vail which divided between the holy and holy of holies, and which was before the ark in which the testimony or law was: in the tabernacle of the congregation; which the apostle calls the first, namely, the holy place in which the candlestick, with its lamps, stood, Heb 9:2, shall Aaron order it from the evening unto the morning, before the Lord continually, that is, the lamp or lamps, or candlestick, in which they were, or the light of them; his business was, and so every priest's that succeeded him, to supply the lamps with oil, to dress, him, and snuff them, that they might burn clear, and burn always, and that before the Lord, in the presence of the Lord: it shall be a statute for ever in your generations; until the Messiah should come, the true light, which would put out all such typical ones, and by his Gospel spread light in all his churches throughout the world; See Gill on Exo 27:20 and See Gill on Exo 27:21.
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근대 4

Adam Clarke · 1762 Commentary on the Bible
Introduction
Pure olive oil must be provided for the lamps, Lev 24:1, Lev 24:2. Aaron is to take care that the lamps be lighted from evening to morning continually, Lev 24:3, Lev 24:4. How the shew-bread is to be made and ordered, Lev 24:5-8. Aaron and his sons shall eat this bread in the holy place, Lev 24:9. Of the son of Shelomith, an Israelitish woman, who blasphemed the name, Lev 24:10, Lev 24:11. He is imprisoned till the mind of the Lord should be known, Lev 24:12. He is commanded to be stoned to death, Lev 24:13, Lev 24:14. The ordinance concerning cursing and blaspheming the Lord, Lev 24:15, Lev 24:16. The law against murder, Lev 24:17. The lex talionis, or law of like for like, repeated, Lev 24:18-21. This law to be equally binding both on themselves and on strangers, Lev 24:22. The blasphemer is stoned, Lev 24:23.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
OIL FOR THE LAMPS. (Lev. 24:1-23) Command the children of Israel--This is the repetition of a law previously given (Exo 27:20-21). pure oil olive beaten--or cold-drawn, which is always of great purity.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Aaron shall order it from the evening unto the morning--The daily presence of the priests was necessary to superintend the cleaning and trimming.
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
Introduction
The directions concerning the oil for the holy candlestick (Lev 24:1-4) and the preparation of the shew-bread (Lev 24:5-9) lose the appearance of an interpolation, when we consider and rightly understand on the one hand the manner in which the two are introduced in Lev 24:2, and on the other their significance in relation to the worship of God. The introductory formula, "Command the children of Israel that they fetch (bring)," shows that the command relates to an offering on the part of the congregation, a sacrificial gift, with which Israel was to serve the Lord continually. This service consisted in the fact, that in the oil of the lamps of the seven-branched candlestick, which burned before Jehovah, the nation of Israel manifested itself as a congregation which caused its light to shine in the darkness of this world; and that in the shew-bread it offered the fruits of its labour in the field of the kingdom of God, as a spiritual sacrifice to Jehovah. The offering of oil, therefore, for the preparation of the candlestick, and that of fine flour for making the loaves to be placed before Jehovah, formed part of the service in which Israel sanctified its life and labour to the Lord its God, not only at the appointed festal periods, but every day; and the law is very appropriately appended to the sanctification of the Sabbaths and feast-days, prescribed in ch. 23. The first instructions in Lev 24:2-4 are a verbal repetition of Exo 27:20-21, and have been explained already. Their execution by Aaron is recorded at Num 8:1-4; and the candlestick itself was set in order by Moses at the consecration of the tabernacle (Exo 40:25).
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