창세기 7:4 주석

In this chapter we have the performance of what was foretold in the foregoing chapter, both concerning the destruction of the old world and the salvation of Noah; for we may be sure that no word of God shall fall to the ground. There we left Noah busy about his ark, and full of care to get it finished in time, while the rest of his neighbours were laughing at him for his pains. Now here we see what was the end thereof, the end of his care and of their carelessness. And this famous period of the old world gives us some idea of the state of things when the world that now is shall be destroyed by fire, as that was by water. (See Pe2 3:6, Pe2 3:7.) We have, in this chapter, I. God's gracious call to Noah to come into the ark (Gen 7:1), and to bring the creatures that were to be preserved alive along with him (Gen 7:2, Gen 7:3), in consideration of the deluge at hand (Gen 7:4). II. Noah's obedience to this heavenly vision (Gen 7:5). When he was six hundred years old, he came with his family into the ark (Gen 7:6, Gen 7:7), and brought the creatures along with him (Gen 7:8, Gen 7:9), an account of which is repeated (Gen 7:13-16), to which is added God's tender care to shut him in. III. The coming of the threatened deluge (Gen 7:10); the causes of it (Gen 7:11, Gen 7:12); the prevalency of it (Gen 7:17-20). IV. The dreadful desolations that were made by it in the death of every living creature upon earth, except those that were in the ark (Gen 7:21-23). V. The continuance of it in full sea, before it began to ebb, one hundred and fifty days (Gen 7:24).

INTRODUCTION TO GENESIS 7 This chapter begins with an order to Noah to come with his family and all the creatures into the ark, that they might be safe from the flood, which would quickly be upon the earth, Gen 7:1 and then gives an account of Noah's obedience to the divine command in every particular, Gen 7:5 and of the time of the beginning of the flood, and its prevalence, Gen 7:10 then follows a repetition of Noah, his family, and the creatures entering into the ark, Gen 7:13 and next a relation is given of the increase of the waters, and of the height they arrived unto, Gen 7:17 and of the consequences of the flood, the death and destruction of every living creature, except those in the ark, fowl, cattle, beast, creeping things, and men, Gen 7:21 and the chapter is closed with an account how long the waters continued before they began to ebb, even one hundred and fifty days, Gen 7:24

For yet seven days,.... Or one week more, after the above orders were given, which, the Jews say, were for the mourning at Methuselah's death; others, that they were an additional space to the one hundred and twenty given to the old world for repentance; in which time some might truly repent, finding that the destruction of the world was very near, and who might be saved from everlasting damnation, though not from perishing in the flood: but it rather was a space of time proper for Noah to have, to settle himself and family, and all the creatures in the ark, and dispose of everything there, in the best manner, for their sustenance and safety: and I will cause it to rain upon the earth forty days and forty nights: this was not an ordinary but an extraordinary rain, in which the power and providence of God were eminently concerned, both with respect to the continuance of it, and the quantity of water that fell: and every living substance that I have made will I destroy from off the face of the earth: not every substance that has a vegetative life, as plants, herbs, and trees, which were not destroyed, see Gen 8:11 but every substance that has animal life, as fowls, cattle, creeping things, and men.

God granted one hundred years while the ark was being made to that generation, and still they did not repent. God summoned beasts that they had never seen and still they showed no remorse. He established a state of peace between the predatory animals and those who are preyed upon, and still they had no awe. God delayed yet seven more days for them, even after Noah and every creature had entered the ark, leaving the gate of the ark open to them. This is a wondrous thing that no lion remembered its jungle and no species of beast or bird visited its customary haunt! Although those of that generation saw all that went on outside and inside the ark, they were still not persuaded to renounce their evil deeds.

God informs Noah that within seven days he shall send a rain upon the earth, that shall continue for forty days and nights; and therefore commands him to take his family, with the different clean and unclean animals, and enter the ark, Gen 7:1-4. This command punctually obeyed, Gen 7:5-9. In the seventeenth day of the second month, in the six hundredth year of Noah's life, the waters, from the opened windows of heaven, and the broken up fountains of the great deep, were poured out upon the earth, Gen 7:10-12. The different quadrupeds, fowls, and reptiles come unto Noah, and the Lord shuts him and them in, Gen 7:13-16. The waters increase, and the ark floats, Gen 7:17. The whole earth is covered with water fifteen cubits above the highest mountains, Gen 7:18-20. All terrestrial animals die, Gen 7:21-23. And the waters prevail one hundred and fifty days, Gen 7:24.

For yet seven days - God spoke these words probably on the seventh or Sabbath day, and the days of the ensuing week were employed in entering the ark, in embarking the mighty troop, for whose reception ample provision had been already made. Forty days - This period became afterwards sacred, and was considered a proper space for humiliation. Moses fasted forty days, Deu 9:9, Deu 9:11; so did Elijah, Kg1 19:8; so did our Lord, Mat 4:2. Forty days' respite were given to the Ninevites that they might repent, Jon 3:4; and thrice forty (one hundred and twenty) years were given to the old world for the same gracious purpose, Gen 6:3. The forty days of Lent, in commemoration of our Lord's fasting, have a reference to the same thing; as each of these seems to be deduced from this primitive judgment.

ENTRANCE INTO THE ARK. (Gen. 7:1-24) And the Lord said unto Noah, Come thou and all thy house into the ark--The ark was finished; and Noah now, in the spirit of implicit faith, which had influenced his whole conduct, waited for directions from God.

For yet seven days--A week for a world to repent! What a solemn pause! Did they laugh and ridicule his folly still? He whose eyes saw and whose heart felt the full amount of human iniquity and perverseness has told us of their reckless disregard (Luk 17:27).