신명기 5:5 주석

In this chapter we have the second edition of the ten commandments. I. The general intent of them; they were in the nature of a covenant between God and Israel (Deu 5:1-5). II. The particular precepts are repeated (v. 6-21), with the double delivery of them, both by word and writing (Deu 5:22). III. The settling of the correspondence thenceforward between God and Israel, by the mediation and ministry of Moses. 1. It was Israel's humble petition that it might be so (Deu 5:23-27). 2. It was God's gracious grant that it should be so (Deu 5:28-31). And hence he infers the obligation they were under to obedience (Deu 5:32, Deu 5:33).

INTRODUCTION TO DEUTERONOMY 5 In this chapter Moses, after a short preface, Deu 5:1, repeats the law of the decalogue, or ten commands, with some little variation, Deu 5:6, and then reminds the Israelites of the terrible manner in which it was delivered to them, Deu 5:22 which put them upon making a request that Moses might be a mediator between God and them, and hear what the Lord had to say, and report it to them; to which they promised obedience, Deu 5:24 and which being agreeable to the Lord was granted, Deu 5:28, and this laid them under a greater obligation to observe the commands of God, and keep them, Deu 5:32.

I am the Lord thy God,.... This is the preface to the ten commandments, and is the same with that in Exo 20:2; see Gill on Exo 20:2, and those commands are here delivered in the same order, and pretty near in the same words, with a little variation, and a few additions; which I shall only observe, and refer to Exo 20:1 for the sense of the various laws. for the sense of the various laws. Deuteronomy 5:12 deu 5:12 deu 5:12 deu 5:12Keep the sabbath day to sanctify it,.... Or observe it, by setting it apart as a time of natural rest, and for the performance of holy and religious exercises; see Exo 20:8, where the phrase is a little varied, "remember the sabbath day to keep it holy"; it having been instituted before: as the Lord thy God hath commanded thee; not at Sinai only, for the same might then have been observed of all the rest of the commands, but before the giving of the law, at the first of the manna; see Exo 16:23.

A COMMEMORATION OF THE COVENANT IN HOREB. (Deu. 5:1-29) Hear, O Israel, the statutes and judgments--Whether this rehearsal of the law was made in a solemn assembly, or as some think at a general meeting of the elders as representatives of the people, is of little moment; it was addressed either directly or indirectly to the Hebrew people as principles of their peculiar constitution as a nation; and hence, as has been well observed, "the Jewish law has no obligation upon Christians, unless so much of it as given or commanded by Jesus Christ; for whatever in this law is conformable to the laws of nature, obliges us, not as given by Moses, but by virtue of an antecedent law common to all rational beings" [BISHOP WILSON].

I stood between the Lord and you at that time--as the messenger and interpreter of thy heavenly King, bringing near two objects formerly removed from each other at a vast distance, namely, God and the people (Gal 3:19). In this character Moses was a type of Christ, who is the only mediator between God and men (Ti1 2:5), the Mediator of a better covenant (Heb 8:6; Heb 9:15; Heb 12:24). to show you the word of the Lord--not the ten commandments--for they were proclaimed directly by the Divine Speaker Himself, but the statutes and judgments which are repeated in the subsequent portion of this book.

A. The True Essence of the Law and Its Fulfilment The exposition of the law commences with a repetition of the ten words of the covenant, which were spoken to all Israel directly by the Lord Himself.