역대하 11:5 주석

We are here going on with the history of Rehoboam. I. His attempt to recover the ten tribes he has lost, and the letting fall of that attempt in obedience to the divine command (Ch2 11:1-4). II. His successful endeavours to preserve the two tribes that remained (Ch2 11:5-12). III. The resort of the priests and Levites to him (Ch2 11:13-17). IV. An account of his wives and children (Ch2 11:18-23).

INTRODUCTION TO 2 CHRONICLES 11 In this chapter are related the preparations Rehoboam made to regain the ten tribes that revolted from him, but was forbid making the attempt by a prophet of the Lord, which he paid a regard unto, Ch2 11:1, the fortification of several cities in Judah and Benjamin for his defence, Ch2 11:5, the resort of several priests and Levites to him from Jeroboam, which served to strengthen his kingdom, Ch2 11:13, and an account of his wives, and of his children, and of his disposal of them, Ch2 11:18.

He built even Bethlehem,.... The place of our Lord's birth, about six miles from Jerusalem: and Etam; another city in the tribe of Judah; see Ch1 4:32, there was a rock of this name, Jdg 15:8 and a fountain from whence waters were conveyed into the pool at Jerusalem, spoken of in Jewish writings (b): and Tekoah; of which place Amos the prophet was, and which was about twelve miles from Jerusalem. Rauwolff (c) speaks of it as a fortified place now; he says it has a strong and mighty castle, built on a great and high hill. (b) Cippi Heb. p. 10. (c) Travels, par. 3. c. 22. p. 321. Ed. Ray.

Rehoboam raises an array, purposing to reduce the ten tribes; but is prevented by Shemaiah the prophet, Ch2 11:1-4. He builds several cities of defense, and fortifies others, Ch2 11:5-12. The priests and Levites being turned out by Jeroboam, come to Rehoboam, Ch2 11:13, Ch2 11:14. Jeroboam's gross idolatry, Ch2 11:15. The pious of the land join with Judah, and strengthen the kingdom of Rehoboam, Ch2 11:16, Ch2 11:17. His wives, concubines, and numerous issue, Ch2 11:18-21. He places his own sons for governors in the different provinces, Ch2 11:22, Ch2 11:23.

And built cities for defense in Judah - He was obliged to strengthen his frontiers against the encroachments of the men of Israel; and Jeroboam did the same thing on his part to prevent the inroads of Judah. See Kg1 12:25.

REHOBOAM, RAISING AN ARMY TO SUBDUE ISRAEL, IS FORBIDDEN BY SHEMAIAH. (2Ch. 11:1-17) Rehoboam . . . gathered of the house of Judah and Benjamin . . . to fight against Israel--(See Kg1 12:21-24).

built cities for defence in Judah--This is evidently used as the name of the southern kingdom. Rehoboam, having now a bitter enemy in Israel, deemed it prudent to lose no time in fortifying several cities that lay along the frontier of his kingdom. Jeroboam, on his side, took a similar precaution (Kg1 12:25). Of the fifteen cities named, Aijalon, now Yalo, and Zorah, now Surah, between Jerusalem and Jabneh [ROBINSON], lay within the province of Benjamin. Gath, though a Philistine city, had been subject to Solomon. And Etham, which was on the border of Simeon, now incorporated with the kingdom of Israel, was fortified to repel danger from that quarter. These fortresses Rehoboam placed under able commanders and stocked them with provisions and military stores, sufficient, if necessary, to stand a siege. In the crippled state of his kingdom, he seems to have been afraid lest it might be made the prey of some powerful neighbors.

Rehoboam's defection from the Lord, and his humiliation by the Egyptian king Shishak. - Ch2 12:1. The infinitive כּהכין, "at the time of the establishing," with an indefinite subject, may be expressed in English by the passive: when Rehoboam's royal power was established. The words refer back to Ch2 11:17. כּחזקתו, "when he had become strong" (חזקה is a nomen verbale: the becoming strong; cf. Ch2 26:16; Ch2 11:2), he forsook the Lord, and all Israel with him. The inhabitants of the kingdom of Judah are here called Israel, to hint at the contrast between the actual conduct of the people in their defection from the Lord, and the destiny of Israel, the people of God. The forsaking of the law of Jahve is in substance the fall into idolatry, as we find it stated more definitely in Kg1 14:22.

Rehoboam's measures for the fortifying of his kingdom. - To defend his kingdom against hostile attacks, Rehoboam built cities for defence in Judah. The sing. למצור is used, because the building of cities served for the defence of the kingdom. Judah is the name of the kingdom, for the fifteen fenced cities enumerated in the following verses were situated in the tribal domains of both Benjamin and Judah. Ch2 11:6 In Judah lay Bethlehem, a small city mentioned as early as in Jacob's time (Gen 35:19), two hours south of Jerusalem, the birthplace of David and of Christ (Mic 5:1; Mat 2:5, Mat 2:11), now Beit-Lahm; see on Jos 15:59. Etam is not the place bearing the same name which is spoken of in Ch1 4:32 and Jdg 15:8, and mentioned in the Talmud as the place where, near Solomon's Pools, the aqueduct which supplied Jerusalem with water commenced (cf. Robins. Pal. sub voce; Tobler, Topogr. v. Jerus. ii. S. 84ff., 855ff.); (Note: For further information as to the commencement of this aqueduct, see the masterly dissertation of Dr. Herm. Zschokke, "Die versiegelte Quelle Salomo's," in the Tbingen Theol. Quartalschr. 1867, H. 3, S. 426ff.) nor is it to be looked for, as Robins. loc. cit., and New Bibl. Researches, maintains, in the present village Urts (Arts), for it has been identified by Tobl., dritte Wand. S. 89, with Ain Attn, a valley south-west from Arts. Not only does the name Attn correspond more than Arts with Etam, but from it the water is conducted to Jerusalem, while according to Tobler's thorough conviction it could not have been brought from Arts. Tekoa, now Tekua, on the summit of a hill covered with ancient ruins, two hours south of Bethlehem; see on Jos 15:59. Ch2 11:7 Beth-zur was situated where the ruin Beth-Sur now stands, midway between Urts and Hebron; see on Jos 15:58. Shoko, the present Shuweike in Wady Sumt, 3 1/2 hours south-west from Jerusalem; see on Jos 15:35. Adullam, in Jos 15:35 included among the cities of the hill country, reckoned part of the lowland (Shephelah), i.e., the slope of the hills, has not yet been discovered. Tobler, dritte Wand. S. 151, conjectures that it is identical with the present Dula, about eight miles to the east of Beit-Jibrin; but this can hardly be correct (see against it, Arnold in Herzog's Realenc. xiv. S. 723. It is much more probable that its site was that of the present Deir Dubban, two hours to the north of Beit-Jibrin; see on Jos 12:15. Ch2 11:8 Gath, a royal city of the Philistines, which was first made subject to the Israelites by David (Ch1 18:1), and was under Solomon the seat of its own king, who was subject to the Israelite king (Kg1 2:39), has not yet been certainly discovered; see on Jos 13:3. (Note: C. Schick, Reise in das Philisterland (in "Ausland" 1867, Nr. 7, S. 162), identifies Gath with the present Tel Safieh, "an isolated conical hill in the plain, like a sentinel of a watchtower or fortress, and on that account there was so much struggling for its possession." On the other hand, Konr. Furrer, Wanderungen durch Palstina, Zrich 1865, thinks, S. 133, that he has found the true situation of Gath in the Wady el Gat, northward of the ruins of Askalon.) Mareshah, the city Marissa, on the road from Hebron to the land of the Philistines, was at a later time very important, and is not represented by the ruin Marash, twenty-four minutes to the south of Beit-Jibrin (Eleutheropolis); see on Jos 15:44, and Tobl. dritte Wand. S. 129, 142f. Ziph is probably the Ziph mentioned in Jos 15:55, in the hill country of Judah, of which ruins yet remain on the hill Ziph, about an hour and a quarter south-east of Hebron; see on Jos 15:55. C. v. Raumer thinks, on the contrary, Pal. S. 222, Anm. 249, that our Ziph, as it is mentioned along with Mareshah and other cities of the lowland, cannot be identified with either of the Ziphs mentioned in Jos 15:24 and Jos 15:55, but is probably Achzib in the lowland mentioned along with Mareshah, Jos 15:44; but this is very improbable. Ch2 11:9 Adoraim (Ἂδωραΐ́μ in Joseph. Antt. viii. 10. 1), met with in 1 Macc. 13:20 as an Idumean city, Ἄδωρα, and so also frequently in Josephus, was taken by Hyrcanus, and rebuilt by Gabinius (Jos. Antt. xiii. 15. 4, and xiv. 5. 3) under the name Δῶρα, and often spoken of along with Marissa (s. Reland, Palaest. p. 547). Robinson (Pal. sub voce) has identified it with the present Dra, a village about 7 1/2 miles to the westward of Hebron. Lachish, situated in the lowland of Judah, as we learn from Jos 15:39, is probably the present Um Lakis, on the road from Gaza to Beit-Jibrin and Hebron, to the left hand, seven hours to the west of Beit-Jibrin, on a circular height covered with ancient walls and marble fragments, and overgrown with thistles and bushes; see on Jos 10:3, and Pressel in Herz.'s Realenc. viii. S. 157f. Azekah, situated in the neighbourhood of Shoco (Ch2 11:7), and, according to Sa1 17:1, in an oblique direction near Ephes-dammim, i.e., Damm, one hour east to the south of Beit-Nettif, (Note: Compare the interesting note of Breytenbach (Reybb. des heil. Landes, i. 134) in Tobler, dritte Wand. S. 463: "Thence (from Azekah) three miles is the city Zochot-Jude, not far from Nobah, where David slew Goliath.") has not been re-discovered; see on Jos 10:10. Ch2 11:10 Zorah, Samson's birthplace, is represented by the ruin Sura, at the south-west end of the ridge, which encloses the Wady es Surar on the north; see on Jos 15:33. To the north of that again lay Ajalon, now the village Jlo, on the verge of the plain Merj ibn Omeir, four leagues to the west of Gibeon; see on Jos 10:12 and Jos 19:42. Finally, Hebron, the ancient city of the patriarchs, now called el Khalil (The friend of God, i.e., Abraham); see on Gen 23:2. All these fenced cities lay in the tribal domain of Judah, with the exception of Zorah and Ajalon, which were assigned to the tribe of Dan (Jos 19:41.). These two were probably afterwards, in the time of the judges, when a part of the Danites emigrated from Zorah and Eshtaol to the north of Palestine (Jdg 18:1), taken possession of by Benjamites, and were afterwards reckoned to the land of Benjamin, and are here named as cities which Rehoboam fortified in Benjamin. If we glance for a moment at the geographical position of the whole fifteen cities, we see that they lay partly to the south of Jerusalem, on the road which went by Hebron to Beersheba and Egypt, partly on the western slopes of the hill country of Judah, on the road by Beit-Jibrin to Gaza, while only a few lay to the north of this road towards the Philistine plain, and there were none to the north to defend the kingdom against invasions from that side. "Rehoboam seems, therefore, to have had much more apprehension of an attack from the south and west, i.e., from the Egyptians, than of a war with the northern kingdom" (Berth.). Hence we may conclude that Rehoboam fortified these cities only after the inroad of the Egyptian king Shishak. Ch2 11:11-12 "And he made strong the fortresses, and put captains in them," etc.; i.e., he increased their strength by placing them in a thoroughly efficient condition to defend themselves against attacks, appointing commandants (נגידים), provisioning them, and (Ch2 11:12) laying up stores of all kinds of arms. In this way he made them exceedingly strong. The last clause, Ch2 11:12, "And there were to him Judah and Benjamin," corresponds to the statement, Ch2 10:19, that Israel revolted from the house of David, and forms the conclusion of the account (vv. 1-17a) of that which Rehoboam did to establish his power and consolidate his kingdom. There follows hereupon, in