요한1서 5:13 주석

In this chapter the apostle asserts, I. The dignity of believers (Jo1 5:1). II. Their obligation to love, and the trial of it (Jo1 5:1-3). III. Their victory (Jo1 5:4, Jo1 5:5). IV. The credibility and confirmation of their faith (Jo1 5:6-10). V. The advantage of their faith in eternal life (Jo1 5:11-13). VI. The audience of their prayers, unless for those who have sinned unto death (Jo1 5:14-17). VII. The preservation from sin and Satan (Jo1 5:18). VIII. Their happy distinction from the world (Jo1 5:19). IX. Their true knowledge of God (Jo1 5:20), upon which they must depart from idols (Jo1 5:21).

INTRODUCTION TO 1 JOHN 5 In this chapter the apostle treats of the nature of faith and love; of Christ the object of both, and of the witness that is bore to him; of the necessity of believing the testimony concerning him; of the confidence of prayer being heard, and concerning whom it should be made; of the happiness of regenerate persons, and of their duty to keep themselves from idols. Faith in Christ is the evidence of regeneration, and where that is, there will be love to the author of regeneration, and to them that are regenerated; and love to them is known by love to God, and keeping his commandments; and keeping the commandments of God, and which are not grievous, is a proof of love to God, Jo1 5:1; and whereas every regenerate man overcomes the world, it is by his faith, the evidence of his regeneration, that this victory is obtained; nor can any other man be pointed out that overcomes the world, but he that believes that Jesus is the Son of God, Jo1 5:4; and Christ, the Son of God, the object of this victorious faith, is described by his coming by water and blood, of which the spirit is witness, who is a true one; and six witnesses of the truth of this and his divine sonship are produced, three in heaven, the Father, Word, and Spirit, who are the one God, and three on earth, the Spirit, water, and blood, who agree in their testimony, Jo1 5:6; wherefore this testimony concerning the Son of God ought to be received, since it is the testimony of God, which is greater than that of men; besides, he that believes in Christ has a witness of this in himself, and honours God, whereas he that believes not makes God a liar, not giving credit to his record concerning his Son; the sum of which is, that God has made a grant of eternal life to some persons, which is in his Son, which those that believe in the Son of God have, but those that do not believe in him have it not: all which show the necessity of receiving the above testimony; and the ends proposed in writing these things were, to believe in Christ, and that it might be known they had eternal life in him, Jo1 5:9, and from faith in Christ the apostle passes to confidence in prayer, as a particular effect and fruit of it: as, that whatever is asked according to the will of God is heard; and that such who are satisfied of this, that they are heard, may be assured that they have the petitions they desire to have, Jo1 5:14, and whereas it is one branch of prayer to pray for others as well as for ourselves, the apostle directs who we should pray for; for the brethren in general, and in particular for such who have sinned, but not unto death, and life shall be given to such: but as for those who have sinned unto death, he does not say prayer should be made for them, for though all unrighteousness in general is sin, yet there is a particular sin which is unto death, and is not to be prayed for, Jo1 5:16; but happy are those who are born of God, for they do not sin this sin; and through the use of the armour of God, and the power of divine grace, they keep themselves from the evil one, and he cannot come at them, to draw them into this sin; also they know that they are of God, and are distinguished from the world, which lies in wickedness; yea, they know that the Son of God is come in the flesh, and hath given them an understanding of the true God, by which they know that they are in him, and in his Son Jesus Christ, who is with him, and the divine Spirit, the one true God, and the author and giver of eternal life, Jo1 5:18; and the chapter, and with it the epistle, is concluded with an exhortation to these regenerate ones, as they had kept themselves from Satan, that they would also keep themselves from idols of all sorts, Jo1 5:21.

These things have I written unto you,.... Which are contained in the epistle in general, and particularly what is written in the context, concerning the victory of the world, being ascribed to him who believes that Christ is the Son of God; and concerning the six witnesses of his sonship, and the record bore by God, that the gift of eternal life is in him: and which are especially written to them, that believe on the name of the Son of God; who not only believed that Christ is the Son of God, which this six fold testimony would confirm them in, but also believed in his name for righteousness, life, and salvation; in which name there is all this, and in no other; and who also professed their faith in him, and were baptized in his name, and continued believing in him, and holding fast their profession of him. The end of writing these things to them was, that ye may know that ye have eternal life; that there is such a thing as eternal life; that this is in Christ; that believers have it in him, and the beginning of it in themselves; and that they have a right unto it, and meetness for it, and shall certainly enjoy it; the knowledge of which is had by faith, under the testimony of the Spirit of God, and particularly what is above written concerning eternal life, being a free grace gift of God; and this being in Christ, and the assurance of it, that such who have him, or believe in him, have that which might serve to communicate, cultivate, and increase such knowledge: and that ye may believe on the name of the Son of God; which they had done already, and still did; the sense is, the above things were written to them concerning the Son of God, that they might be encouraged to continue believing in him, as such; to hold fast the faith of him and go on believing in him to the end; and that their faith in him might be increased; for faith is imperfect and is capable of increasing, and growing exceedingly: and nothing more tends unto, or is a more proper means of it, than the sacred writings, the reading and hearing them explained, and especially that part of them which respects the person, office, and grace of Christ. The Alexandrian copy, and one of Beza's manuscripts, the Vulgate Latin, Syriac, and Ethiopic versions, read, "these things have I written unto you, that ye may know that ye have eternal life, who believe in the name of the Son of God".

I have written these things to you who believe in the name of the Son of God: that you may know that you have eternal life, and that you may believe in the name of the Son of God. As if in a summary at the end, John repeats the aforementioned and says: I have written these things to you as heirs of eternal life: for these things would not be written for those who do not live according to the hope of eternal life: because neither should holy things be given to dogs nor pearls be scattered before pigs, (Matt. 7:6) for they do not deserve praise. Therefore, writing these things as heirs of eternal life, John briefly repeats, as we have said, suggesting to them what has already been said: first, that it is necessary to firmly believe in the name of the Son of God, that is, in the divine worship handed down to us by Him: for this is what the name of the Son of God signifies, as we have said, to whom, namely, the grace of sacred baptism prepares the way.

These things I have written to you, that you may know that you have eternal life, etc. That you may know, he says, that you may be certain of your future blessedness, who believe in Christ, so that you are not deceived by the fraud of those who deny that Jesus is the Son of God, and therefore assert that nothing will benefit those who have believed in His name. And the wondrous madness of heretics, who, though the Son of God is referred to throughout this entire Epistle, still assert that Christ is not the Son but a creature of God. Which in no way do they read, except when His humanity is mentioned.

Here a kind of conclusion is drawn. I have written this to you, he says, as heirs of eternal life. For to those who do not live according to the hope of eternal life, this could not have been written, because to give what is holy to dogs and to cast pearls before swine is not praiseworthy (Matt. 7:6). Recalling what has been said, he repeats, first, that one must believe without doubt in the name of the Son of God, that is, in the worship of God handed down to us from Him, for this is what the name of the Son of God means, as we have said.

He that believeth is born of God; loves God and his children; and keeps his commandments, which are not grievous, Jo1 5:1-3. Faith in Christ overcomes the world, Jo1 5:4, Jo1 5:5. The three earthly and heavenly witnesses, Jo1 5:6-9. He that believeth hath the witness in himself, Jo1 5:10. God has given unto us eternal life in his Son, Jo1 5:11, Jo1 5:12. The end for which St. John writes these things, Jo1 5:13-16. The sin unto death, and the sin not unto death, Jo1 5:16, Jo1 5:17. He that is born of God sinneth not, Jo1 5:18. The whole world lieth in the wicked one, Jo1 5:19. Jesus is come to give us understanding, that we may know the true God, Jo1 5:20. All idolatry to be avoided, Jo1 5:21.

That ye may know that ye have eternal life - I write to show your privileges - to lead you into this holy of holies - to show what believing on the Son of God is, by the glorious effects it produces: it is not a blind reliance for, but an actual enjoyment of, salvation; Christ living, working, and reigning in the heart. And that ye may believe - That is, continue to believe: for Christ dwells in the heart only by Faith, and faith lives only by Love, and love continues only by Obedience; he who Believes loves, and he who Loves obeys. He who obeys loves; he who loves believes; he who believes has the witness in himself: he who has this witness has Christ in his heart, the hope of glory; and he who believes, loves, and obeys, has Christ in his heart, and is a man of prayer.

WHO ARE THE BRETHREN ESPECIALLY TO BE LOVED (Jo1 4:21); OBEDIENCE, THE TEST OF LOVE, EASY THROUGH FAITH, WHICH OVERCOMES THE WORLD. LAST PORTION OF THE EPISTLE. THE SPIRIT'S WITNESS TO THE BELIEVER'S SPIRITUAL LIFE. TRUTHS REPEATED AT THE CLOSE: FAREWELL WARNING. (1Jo. 5:1-21) Reason why our "brother" (Jo1 4:21) is entitled to such love, namely, because he is "born (begotten) of God": so that if we want to show our love to God, we must show it to God's visible representative. Whosoever--Greek, "Everyone that." He could not be our "Jesus" (God-Saviour) unless He were "the Christ"; for He could not reveal the way of salvation, except He were a prophet: He could not work out that salvation, except He were a priest: He could not confer that salvation upon us, except He were a king: He could not be prophet, priest, and king, except He were the Christ [PEARSON, Exposition of the Creed]. born--Translate, "begotten," as in the latter part of the verse, the Greek being the same. Christ is the "only-begotten Son" by generation; we become begotten sons of God by regeneration and adoption. every one that loveth him that begat--sincerely, not in mere profession (Jo1 4:20). loveth him also that is begotten of him--namely, "his brethren" (Jo1 4:21).

The oldest manuscripts and versions read, "These things have I written unto you [omitting 'that believe on the name of the Son of God'] that ye may know that ye have eternal life (compare Jo1 5:11), THOSE (of you I mean) WHO believe (not as English Version reads, 'and that ye may believe') on the name of the Son of God." English Version, in the latter clause, will mean, "that ye may continue to believe," &c. (compare Jo1 5:12). These things--This Epistle. He, towards the close of his Gospel (Joh 20:30-31), wrote similarly, stating his purpose in having written. In Jo1 1:4 he states the object of his writing this Epistle to be, "that your joy may be full." To "know that we have eternal life" is the sure way to "joy in God."