역대상 29:13 주석

David has said what he had to say to Solomon. But he had something more to say to the congregation before he parted with them. I. He pressed them to contribute, according to their ability, towards the building and furnishing of the temple (Ch1 29:1-5). II. They made their presents accordingly with great generosity (Ch1 29:6-9). III. David offered up solemn prayers and praises to God upon that occasion (Ch1 29:10-20), with sacrifices (Ch1 29:21, Ch1 29:22). IV. Solomon was hereupon enthroned, with great joy and magnificence (Ch1 29:23-25). V. David, soon after this finished his course (Ch1 29:26-30). And it is hard to say which shines brighter here, the setting sun or the rising sun.

INTRODUCTION TO 1 CHRONICLES 29 This chapter relates how largely and liberally David, besides what he had before done, and his princes, offered towards defraying the expenses of building the temple, Ch1 29:1 and the joy and thankfulness that he and his people expressed on that account, attended with prayers for Solomon, and offering sacrifices unto the Lord, Ch1 29:9 and the chapter is closed, and so the book, with an account of the second unction of Solomon, the placing him on the throne, and the submission of all ranks of men unto him, and of the death of David, Ch1 29:22.

Now therefore, our God, we thank thee, and praise thy glorious name. That he that was so great, and so much above them, should take notice of them, and bestow so many great and good things on them. Now therefore, our God, we thank thee, and praise thy glorious name. That he that was so great, and so much above them, should take notice of them, and bestow so many great and good things on them. 1 Chronicles 29:14 ch1 29:14 ch1 29:14 ch1 29:14But who am I,.... Originally dust and ashes, a sinful creature, unworthy to receive anything from God, and of having the honour of doing anything for him: and what is my people: subject to him, the least of all people, separated from the nations round about them, and despised by them: that we should be able to offer so willingly after this sort? that they, who were a poor people, some years ago brought out of Egyptian bondage, should now be possessed of such an affluence, and have such a generous heart and liberal spirit given them, as to contribute in so large and liberal a manner as they had done; all was owing to the goodness of God to them, and the efficacy of his grace upon them: for all things come of thee; all good things, temporal and spiritual; the Lord is the fountain of goodness, and Father of mercies: and of thine own have we given thee; for there is nothing a man has but he has received from the Lord, and therefore can give nothing to him but his own, see Rom 11:35.

David enumerates the gifts which he designed for the building of the temple; and exhorts the princes and people to make their offerings, Ch1 29:1-5. They offer willingly, and to a great amount, Ch1 29:6-9. David's thanksgiving and prayer to God on the occasion, Ch1 29:10-19. The princes and people praise God, offer sacrifices and feasts before him, make Solomon King, and do him homage, Ch1 29:20-24. The Lord magnifies Solomon, Ch1 29:25. Concluding account of David's reign, character, and death, Ch1 29:26-30.

DAVID CAUSES THE PRINCES AND PEOPLE TO OFFER FOR THE HOUSE OF GOD. (Ch1 29:1-9) Solomon . . . is yet young and tender--Though Solomon was very young when he was raised to the sovereign power, his kingdom escaped the woe pronounced (Ecc 10:16). Mere childhood in a prince is not always a misfortune to a nation, as there are instances of the government being wisely administered during a minority. Solomon himself is a most illustrious proof that a young prince may prove a great blessing; for when he was but a mere child, with respect to his age, no nation was happier. His father, however, made this address before Solomon was endowed with the divine gift of wisdom, and David's reference to his son's extreme youth, in connection with the great national undertaking he had been divinely appointed to execute, was to apologize to this assembly of the estates--or, rather, to assign the reason of his elaborate preparations for the work.

INTRODUCTION TO 1 CHRONICLES 29 This chapter relates how largely and liberally David, besides what he had before done, and his princes, offered towards defraying the expenses of building the temple, Ch1 29:1 and the joy and thankfulness that he and his people expressed on that account, attended with prayers for Solomon, and offering sacrifices unto the Lord, Ch1 29:9 and the chapter is closed, and so the book, with an account of the second unction of Solomon, the placing him on the throne, and the submission of all ranks of men unto him, and of the death of David, Ch1 29:22.

Now therefore, our God, we thank thee, and praise thy glorious name. That he that was so great, and so much above them, should take notice of them, and bestow so many great and good things on them. Now therefore, our God, we thank thee, and praise thy glorious name. That he that was so great, and so much above them, should take notice of them, and bestow so many great and good things on them. 1 Chronicles 29:14 ch1 29:14 ch1 29:14 ch1 29:14But who am I,.... Originally dust and ashes, a sinful creature, unworthy to receive anything from God, and of having the honour of doing anything for him: and what is my people: subject to him, the least of all people, separated from the nations round about them, and despised by them: that we should be able to offer so willingly after this sort? that they, who were a poor people, some years ago brought out of Egyptian bondage, should now be possessed of such an affluence, and have such a generous heart and liberal spirit given them, as to contribute in so large and liberal a manner as they had done; all was owing to the goodness of God to them, and the efficacy of his grace upon them: for all things come of thee; all good things, temporal and spiritual; the Lord is the fountain of goodness, and Father of mercies: and of thine own have we given thee; for there is nothing a man has but he has received from the Lord, and therefore can give nothing to him but his own, see Rom 11:35.