Mark 2:2 注釈

In this chapter, we have, I. Christ's healing a man that was sick of a palsy (Mar 2:1-12). II. His calling of Matthew from the receipt of custom, and his eating, upon that occasion, with publicans and sinners, and justifying himself in so doing (Mar 2:13-17). III. His justifying his disciples in not fasting so much as those plucking the ears of corn on the sabbath day (Mar 2:23-28). All which passages we had before, Mt. 9 and 12.

And again he entered into Capernaum after some days,.... After he had been preaching in the synagogues throughout Galilee, and after he had spent some days in prayer, and private retirement in desert places: and it was noised that he was in, the house; a report was spread throughout the city that he was in the house of Simon and Andrew, where he was before, and where he used to be when in Capernaum. And again he entered into Capernaum after some days,.... After he had been preaching in the synagogues throughout Galilee, and after he had spent some days in prayer, and private retirement in desert places: and it was noised that he was in, the house; a report was spread throughout the city that he was in the house of Simon and Andrew, where he was before, and where he used to be when in Capernaum. Mark 2:2 mar 2:2 mar 2:2 mar 2:2And straightway many were gathered together,.... From all parts of the city, insomuch that there was no room to receive them; in the house: by which it should seem to be a large one, though not large enough to hold such a numerous company as were got together: no, not so much as about the door; or the places before the door, the porch, the court, or courtyard. The crowd was so great, that neither the house, nor the out places before, could hold them, nor could they come even near the door; and he preached the word unto them. The Ethiopic version renders it, "he spake his own word to them that came to him"; he preached the Gospel, the word of grace and truth, of life and salvation, to as many as could come near him, and were within the hearing of him. To me it seems, that our Lord went up into an upper room, and out of the window preached to the people, that were, in great numbers, without doors; and the following narrative seems to confirm this conjecture.

And they came unto him,.... A considerable body of people, townsmen, friends, and relations of the person after mentioned: bringing one sick of the palsy, which was borne of four; carried by four men upon their shoulders, as if he was a dead carcass; so weak and enfeebled was he by his disease, that he could not walk, or be otherwise brought; or rather upon a bed, which four men, at the four comers of it, carried in their hands; and so the Ethiopic version renders it, "four men carried him on a bed"; and certain it is, by what follows, that he was brought upon a bed. This man's case appears to be a very bad one, and what seems to be incurable by the art of medicine: it was not a slight touch of the palsy, but a general one, which had deprived him of motion and sensation. The palsy is a disease, whereby the body, or some of its parts, lose their motion, and sometimes their sensation or feeling: the causes of it are an impeded influx of the nervous spirits into the villi, or the muscles, or of the arterious blood into their vessels; which may happen from some fault either in the brain, the nerves, muscles, or their vessels. The palsy is said to be "perfect", or complete, when there is a privation of motion and sensation at the same time; "imperfect", when one of the two is destroyed, the other remaining. The palsy again is either "universal, lateral", or "partial". The "universal" palsy, called also "paraplegia", or "paraplexia", is a general immobility of all the muscles that receive nerves from the cerebrum, or cerebellum, except those of the head--its cause is usually supposed to reside in the ventricles of the brain, or in the root of the spinal marrow.--The "lateral" palsy, called also "hemiplegia", is the same disease with the "paraplegia", only that it affects but one side of the body. Its cause is the same, only restrained to one side of the brain, or spinal marrow. The "partial" palsy is where some particular part, or member, alone is affected; as, for instance, where the motion of the arm, or leg, is destroyed (z). Now this man's disease seems to be the perfect and general palsy, which affects the whole body, or the "paraplegia", which reaches every part but the head; whereby all sense, as well as motion, are destroyed, and sometimes only one of them: but in this case it seems as if both of them were lost: that he was motionless, is clear from his being carried by four persons; and it looks as if he had lost his feeling, since he is not said to be grievously tormented, as the centurion's servant is said to be, Mat 8:6, whose disease seems to have been of the partial or imperfect kind; or however, though it deprived him of motion, yet not of sensation; his might be a kind of scorbutic palsy. This man is an emblem of a sinner in a state of nature, who is insensible of his condition, of the exceeding sinfulness of sin, of his danger and misery to which he is exposed, of his lost and undone state, of the necessity of the new birth, and of the need of salvation by Jesus Christ; and who, as he is destitute of spiritual life, can have no spiritual motion to come to Christ for life and salvation, or any spiritual strength and activity to move in, or perform any thing that is spiritually good: and as the friends of this man took him, and brought him to Christ, and laid him down before him, hoping he might receive a cure from him, though from what appears, it was unasked by him, as he did; so it becomes the friends and relations of unregenerate persons, who have received the grace of God themselves, and are in a sound and safe estate, to be concerned for them; to bring them under the means of grace, where they may be brought to a sense of their sins, and to a comfortable view of the free and full forgiveness of them, as this man: and this should be done, even though there may be difficulties in the accomplishment of it, as there were in this case, as is manifest from what follows. (z) Chambers's Cyclopaedia, in the word "palsy".

(ubi sup.) Moreover, whilst the Lord is preaching in the house, there is not room for them, not even at the door, because whilst Christ is preaching in Judæa, the Gentiles are not yet able to enter to hear Him, to whom, however, though placed without, he directed the words of His doctrine by His preachers.

Upon the Lord's entrance into Capernaum, many, having heard that He was in a house, gathered in hope of convenient access to Him. At this, the faith of the men who brought the paralytic was so great that they broke through the roof of the house and lowered him down. Therefore the Lord also grants him healing, seeing the faith of those who brought him or the faith of the paralytic himself. For he himself would not have allowed them to take him if he did not believe that he would be healed. However, the Lord often healed on account of the faith of the one bringing, even though the one being brought was not a believer, and conversely, He often healed on account of the faith of the one being brought, even though those bringing him did not believe. First He forgives the sins of the sick man, and then heals the illness, because the most difficult diseases for the most part arise from sins, just as in the Gospel of John the Lord also traces the illness of a certain paralytic to sins. This paralytic mentioned in John is not the same as the one mentioned now; on the contrary, these are two different people. For the one mentioned in John had no one to help him, while this one has four; the first was at the Sheep Pool, while this one is in a house; that one was in Jerusalem, while this one is in Capernaum. One can find other differences between them as well. But it must be said that the one mentioned in Matthew (Matt. 9:2-7) and here in Mark is one and the same.

This is not however the paralytic, whose cure is related by John, (John 5) for he had no man with him, this one had four; he is cured in the pool of the sheep market, but this one in a house. It is the same man, however, whose cure is related by Matthew (Matt. 9) and Mark. But mystically, Christ is still in Capernaum, in the house of consolation.

Christ preaches in Capernaum, Mar 2:1, Mar 2:2. A paralytic person is brought to him, whose sins are pronounced forgiven, Mar 2:3-5. The scribes accuse him of blasphemy, Mar 2:6, Mar 2:7. He vindicates himself, and proves his power to forgive sins, by healing the man's disease, Mar 2:8-11. The people are astonished and edified, Mar 2:12. He calls Levi from the receipt of custom, Mar 2:13, Mar 2:14. Eats in his house with publicans and sinners, at which the Pharisees murmur, Mar 2:15, Mar 2:16. He vindicates his conduct, Mar 2:17. Vindicates his disciples, who are accused of not fasting, Mar 2:18-22; and for plucking the ears of corn on the Sabbath day, Mar 2:23-26; and teaches the right use of the Sabbath, Mar 2:27, Mar 2:28.

So much as about the door - Meaning the yard or court before the house. Preached The Word - Τον λογον. The doctrine of the kingdom of God; for so ὁ λογος is repeatedly used.

HEALING OF A PARALYTIC. ( = Mat 9:1-8; Luk 5:17-26). (Mar 2:1-12) And again he entered into Capernaum--"His own city" (Mat 9:1). and it was noised that he was in the house--no doubt of Simon Peter (Mar 1:29).

And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door--This is one of Mark's graphic touches. No doubt in this case, as the scene occurred at his informant's own door, these details are the vivid recollections of that honored disciple. and he preached the word unto them--that is, indoors; but in the hearing, doubtless, of the multitude that pressed around. Had He gone forth, as He naturally would, the paralytic's faith would have had no such opportunity to display itself. Luke (Luk 5:17) furnishes an additional and very important incident in the scene--as follows: "And it came to pass on a certain day, as He was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town," or village, "of Galilee, and Judea, and Jerusalem." This was the highest testimony yet borne to our Lord's growing influence, and the necessity increasingly felt by the ecclesiastics throughout the country of coming to some definite judgment regarding Him. "And the power of the Lord was [present] to heal them"--or, "was [efficacious] to heal them," that is, the sick that were brought before Him. So that the miracle that is now to be described was among the most glorious and worthy to be recorded of many then performed; and what made it so was doubtless the faith which was manifested in connection with it, and the proclamation of the forgiveness of the patient's sins that immediately preceded it.