Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour’s.
Deuteronomy 5:21 注釈
6 historical voices教会がDeuteronomy 5:21をどのように2千年にわたって読んできたか — マシュー・ヘンリー、ジョン・カルヴァン、ヒッポのアウグスティヌス、ヨハネス・クリュソストモスおよび他、パブリックドメインから節ごとに集められた。
Não cobiçarás a mulher de teu próximo, nem desejarás a casa de teu próximo, nem sua terra, nem seu servo, nem sua serva, nem seu boi, nem seu asno, nem nenhuma coisa que seja de teu próximo.
Não cobiçarás a mulher do teu próximo; não desejarás a casa do teu próximo; nem o seu campo, nem o seu servo, nem a sua serva, nem o seu boi, nem o seu jumento, nem coisa alguma do teu próximo.
世紀を超えた声
ピューリタン 3
Introduction
In this chapter we have the second edition of the ten commandments. I. The general intent of them; they were in the nature of a covenant between God and Israel (Deu 5:1-5). II. The particular precepts are repeated (v. 6-21), with the double delivery of them, both by word and writing (Deu 5:22). III. The settling of the correspondence thenceforward between God and Israel, by the mediation and ministry of Moses. 1. It was Israel's humble petition that it might be so (Deu 5:23-27). 2. It was God's gracious grant that it should be so (Deu 5:28-31). And hence he infers the obligation they were under to obedience (Deu 5:32, Deu 5:33).
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Introduction
INTRODUCTION TO DEUTERONOMY 5
In this chapter Moses, after a short preface, Deu 5:1, repeats the law of the decalogue, or ten commands, with some little variation, Deu 5:6, and then reminds the Israelites of the terrible manner in which it was delivered to them, Deu 5:22 which put them upon making a request that Moses might be a mediator between God and them, and hear what the Lord had to say, and report it to them; to which they promised obedience, Deu 5:24 and which being agreeable to the Lord was granted, Deu 5:28, and this laid them under a greater obligation to observe the commands of God, and keep them, Deu 5:32.
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And ye said, behold, the Lord our God hath showed us his glory and his greatness,.... In descending on Mount Sinai in the manner he did, and giving the law from thence with such solemnity; for there was a glory in the ministration of it, as the apostle argues Co2 3:7, it being delivered with so much majesty, and such a glorious apparatus attending it; see Deu 33:2. Aben Ezra interprets this of the appearance of fire in which the Lord was, "and his greatness", of the thunders and lightnings, and the voice of the trumpet:
and we have heard his voice out of the midst of the fire; the ten words, as the same interpreter rightly notes, which were vocally and audibly expressed out of the fire:
we have seen this day, that God doth talk with man, and he liveth; they had proof of it in themselves; God had been talking with them out of the fire, and yet it did not reach and consume them, but they were still alive.
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近代 3
Introduction
A COMMEMORATION OF THE COVENANT IN HOREB. (Deu. 5:1-29)
Hear, O Israel, the statutes and judgments--Whether this rehearsal of the law was made in a solemn assembly, or as some think at a general meeting of the elders as representatives of the people, is of little moment; it was addressed either directly or indirectly to the Hebrew people as principles of their peculiar constitution as a nation; and hence, as has been well observed, "the Jewish law has no obligation upon Christians, unless so much of it as given or commanded by Jesus Christ; for whatever in this law is conformable to the laws of nature, obliges us, not as given by Moses, but by virtue of an antecedent law common to all rational beings" [BISHOP WILSON].
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Neither shalt thou desire thy neighbour's wife, . . . house, his field--An alteration is here made in the words (see Exo 20:17), but it is so slight ("wife" being put in the first clause and "house" in the second) that it would not have been worth while noticing it, except that the interchange proves, contrary to the opinion of some eminent critics, that these two objects are included in one and the same commandment.
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Introduction
A. The True Essence of the Law and Its Fulfilment
The exposition of the law commences with a repetition of the ten words of the covenant, which were spoken to all Israel directly by the Lord Himself.
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相互参照
Exodus 20:17
Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
Romans 13:9
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Luke 12:15
And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
1 Kings 21:1
And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.
Micah 2:2
And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
1 Timothy 6:9
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
Habakkuk 2:9
Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
Romans 7:7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.