Apocalisse 2:28 Commento

The apostle John, having in the foregoing chapter written the things which he had seen, now proceeds to write the things that are, according to the command of God (Rev 1:19), that is, the present state of the seven churches of Asia, with which he had a particular acquaintance, and for which he had a tender concern. He was directed to write to every one of them according to their present state and circumstances, and to inscribe every letter to the angel of that church, to the minister or rather ministry of that church, called angels because they are the messengers of God to mankind. In this chapter we have, I. The message sent to Ephesus (Rev 2:1-7). II. To Smyrna (Rev 2:8-11). III. To Pergamos (Rev 2:12-17). IV. To Thyatira (Rev 2:18, etc.).

INTRODUCTION TO REVELATION 2 This chapter contains the epistles to the churches at Ephesus, Smyrna, Pergamos, and Thyatira. It begins with that to Ephesus, in which the sender of it describes himself by some of his characters mentioned in the preceding chapter; takes notice of some things commendable in this church, Rev 2:1, reproves her for leaving her first love; gives some advice upon it; threatens her in case of non-repentance; yet notwithstanding commends her for her detestation of some bad practices; and concludes the epistle with a phrase exciting to attention to what is written, and with a promise to them that are constant and conquering, Rev 2:4, next follows the epistle to the church at Smyrna, in which the sender assumes some of his former titles; takes notice of her works in general, and of her afflictions in particular, and of the blasphemy of others, Rev 2:8, fortifies her against a great affliction to be endured, described by its author, kind, use, and duration; and exhorts to faithfulness and constancy, with a promise of a crown of life, Rev 2:10, and closes the epistle in the same form as the preceding, promising security from the second death to the persevering and conquering Christian, Rev 2:11, and next in order is the epistle to the church at Pergamos, in which the sender takes to him one of the above characters in the description of him; observes her works and place of abode, and commends her faithfulness to him in the worst of times and places, Rev 2:12, yet exhibits a complaint against her for having, and conniving at persons of bad principles and practice, called Balaamites and Nicolaitans, Rev 2:14, exhorts to repentance, and in failure of it threatens to come and fight against them; and closes the epistle in the same manner as the two former, with a promise of hidden manna, a white stone, and a new name to him that overcomes, Rev 2:16, and the last epistle in this chapter is that to the church at Thyatira, in which the sender makes use of some other titles and characters of his before mentioned; takes notice of her good works, and yet signifies he had a controversy with her, for permitting a false prophetess to teach in her, who seduced men to fornication and idolatry, Rev 2:18, whose impenitence is complained of, and which was aggravated by having space for repentance given her, Rev 2:21, wherefore, in case of continuance in impenitence, he threatens both her and her followers with tribulation and death, whereby the omniscience and justice of Christ would be manifest to all the churches, Rev 2:22, and then another and better sort of men in this church are addressed, who are described as not having imbibed the doctrine of the false prophetess, and as not approving the depths of Satan, or her doctrines of devils; and these are told that no other burden should be laid on them than was, and are exhorted to hold fast what they had, until the coming of Christ, Rev 2:24, and for their encouragement to hold on to the end, many promises are made unto them respecting their power and rule over their enemies, and the happy days that they should enjoy, Rev 2:26, and the epistle is concluded with the usual epiphonema, Rev 2:29.

And I will give him the morning star. So Christ is called, Rev 22:16; and here it designs an illustrious appearance of Christ at the close of this church state, and a communication of much light and grace from him, which introduced the Sardian church state, or the reformation by Luther, Calvin, &c. which is the phosphorus, or morning star, to the spiritual reign of Christ under the Philadelphian church state; which will be the bright, clear, day of the Gospel, when the present twilight, which is between the appearance of the morning star and that glorious day, will be removed: for by this morning star is not meant the glory that shall be put upon the bodies of the saints in the resurrection morn; nor the heavenly glory itself, or the hope of it; but the dawning of the latter day glory, which began at the Reformation, and is promised the faithful professors in the Thyatirian church state, who lived in the darkness of Popery. Revelation 2:29

"And I will give him the morning star." To wit, the first resurrection. He promised the morning star, which drives away the night, and announces the light, that is, the beginning of day.

It is appropriate that we understand the morning star to represent both Christ and the first resurrection, because his appearance scatters the darkness of error and the worldly shadows of the night are put to flight by the approaching resurrection. For, as this star brings an end to the night, so also does it mark the beginning of the day.

And I will give him the morning star, says the prophet concerning the Assyrian or Satan, "How you have fallen from heaven, O morning star, son of the dawn!" (Isa. 14:12) He is still called the morning star; therefore, he says, I will give Satan into the hand of my servants. Similar to what is said by the apostle: "God will soon crush Satan under your feet." (Rom. 16:20) And, "on an asp and a basilisk you will tread, and you will trample a lion and a dragon." (Ps. 90:13)

“And I will give him the morning star,” that is, the Lord Jesus Christ, whom evening never overtakes, but who is eternal light, and who is himself always in light. Or, another interpretation: He promises the morning star, namely, the first resurrection; [the resurrection is] the morning star which causes night to flee and announces the light.

By morning star he means either that one of whom Isaiah spoke: “How have you fallen from heaven, O Day Star, O Morning Star?” and of whom it is promised that he will be “crushed under the feet of the saints,” or the Lord means that one of whom the blessed Peter speaks, of the “morning star who rises in the hearts of the faithful,” clearly meaning the illumination of Christ. Both John the Baptist and Elijah the Tishbite were called light bringers. For the one foretold of the first rising of the “sun of righteousness,” and the other is known as the forerunner of the second [rising]. And after these, we believe that those who have conquered the devil will receive their inheritance. Nor is it surprising that we should interpret this in so opposite a fashion. For we learn from the Holy Scriptures that the “lion” from Judah is Christ, while the “lion” from Bashan is the antichrist, the same image signifying both. And so is noted the rising of the coming day, in which the darkness of the present life will be hidden, and the angel proclaims this. For this precedes the “sun of righteousness” which will shine upon the saints and dispel the gloom of the present life, by whose rays may also we be made bright, by the good pleasure of the Father with the all-holy Spirit, to whom be glory forever. Amen.

And I will give him the morning star. Christ is the morning star, who, after the night of the world has passed, promises and reveals to the saints the light of eternal life.

And I will give him the morning star. In the sacred Scripture, the morning star in the singular signifies Christ (whence he says later, I am the morning star) [Rev. 22:16] and in the plural it signifies angels. So the Lord will give the morning star to those who overcome, when he remoulds the body of our humility, that is, when all those who are in the graves hear the voice of the Lord and come forth: [John 5:28-29] he will bring them to the perfect day [Prov. 4:18] when he shows them the brightness of his divinity.

And I will give him the morning star - He shall have the brightest and most glorious empire, next to that of Christ himself. And it is certain that the Roman empire under Constantine the Great was the brightest emblem of the latter day glory which has ever yet been exhibited to the world. It is well known that sun, moon, and stars are emblems, in prophetic language, of empires, kingdoms, and states. And as the morning star is that which immediately precedes the rising of the sun, it probably here intends an empire which should usher in the universal sway of the kingdom of Christ. Ever since the time of Constantine the light of true religion has been increasingly diffused, and is shining more and more unto the perfect day.

EPISTLES TO EPHESUS, SMYRNA, PERGAMOS, THYATIRA. (Rev. 2:1-29) Ephesus--famed for the temple of Diana, one of the seven wonders of the world. For three years Paul labored there. He subsequently ordained Timothy superintending overseer or bishop there: probably his charge was but of a temporary nature. John, towards the close of his life, took it as the center from which he superintended the province. holdeth--Greek, "holdeth fast," as in Rev 2:25; Rev 3:11; compare Joh 10:28-29. The title of Christ here as "holding fast the seven stars (from Rev 1:16 : only that, for having is substituted holding fast in His grasp), and walking in the midst of the seven candlesticks," accords with the beginning of His address to the seven churches representing the universal Church. Walking expresses His unwearied activity in the Church, guarding her from internal and external evils, as the high priest moved to and fro in the sanctuary.

the morning star--that is, I will give unto him Myself, who am "the morning star" (Rev 22:16); so that reflecting My perfect brightness, he shall shine like Me, the morning star, and share My kingly glory (of which a star is the symbol, Num 21:17; Mat 2:2). Compare Rev 2:17, "I will give him . . . the hidden manna," that is, Myself, who am that manna (Joh 6:31-33). Next: Revelation Chapter 3