Apocalisse 13:7 Commento

We have, in this chapter, a further discovery and description of the church's enemies: not other enemies than are mentioned before, but described after another manner, that the methods of their enmity may more fully appear. They are represented as two beasts; the first you have an account of (Rev 13:1-10) the second (Rev 13:11, etc.). By the first some understand Rome pagan, and by the second Rome papal; but others understand Rome papal to be represented by both these beasts, by the first in its secular power, by the second in its ecclesiastical.

INTRODUCTION TO REVELATION 13 This chapter contains a description of the Romish antichrist, under the figure of two beasts, the one representing him in his civil power, the other in his ecclesiastical power. The first beast is described by its origin, the sea, and by the monstrous shape its several parts; its heads seven, in which were the name of blasphemy; its horns ten, on which were crowns; its skin like a leopard, its feet as a bear, and its mouth as a lion; and by its state and condition, having power, a throne, and great authority; and having one of its heads wounded, and healed; and by the great regard had unto him, being wondered at, and worshipped by all the world, and declared to be more powerful than any, and none to be like them, Rev 13:1. Next an account is given of what he was suffered to have, a blaspheming mouth, and power to continue forty two months, Rev 13:5; and of what he said or uttered, his blasphemy against God, his name, tabernacle, and the inhabitants of heaven, Rev 13:6; and of what he did by permission, made war with the saints, overcame them, and had power over all people, Rev 13:7; and of the worship given him by the reprobate part of the world, Rev 13:8; and the whole is concluded with an exhortation exciting attention to what had been said, with a threatening to the beast, and a word of comfort to the saints, Rev 13:9. And then follows the description of the second beast, by its original the earth; by its likeness to a lamb, and a dragon; to the former for its two horns, and to the latter for its speech, Rev 13:11; and by the actions ascribed to it, which are many; as exercising all the power of the first beast; causing all the inhabitants of the earth to worship that; doing miracles, of which one is mentioned, thereby deceiving the men of the world; ordering them to make an image to the wounded beast; giving life to it, so that it could speak; putting to death all that refused to worship it; obliging men of all ranks and degrees to have a mark in their right hands or foreheads, and forbidding such that had not to buy or sell, Rev 13:12. And the chapter is concluded with an epiphonema, exciting men of understanding to search out, and count the number of the beast's name, since it is possible to be done, being the number of a man, and easy to be done, consisting of three Greek letters, , which are numerically 666, Rev 13:18.

And it was given unto him to make war with the saints,.... The remnant of the woman's seed, Rev 12:17, whom God has set apart for himself, Christ has cleansed from sin by his blood, and the Holy Spirit has sanctified by his grace; and who under the influence of it live holy lives and conversations; against such Satan always bore an enmity; and it is an aggravation of the wickedness of the Romish antichrist, that he makes war with such, which he is stirred up to by Satan, with a malicious intent, and is permitted by God for the trial of the faith and patience of his people: this war of antichrist, with the saints, may be understood not merely spiritually, of his anathemas, excommunications, bulls, and the like, but literally, of his drawing the temporal sword against them; see Rev 13:10; and bringing of armies against them, and fighting pitched battles; and it is thought there may be a special regard had to his war with the Waldenses and Albigenses, in which war it is said that a million were slain; and may take in all his ways and methods of destroying the saints, by the bloody Inquisition, murders, massacres, and punishments of all sorts; and also his last war with the two witnesses, in which they will be slain, which is yet to come, Rev 11:7; and to overcome them: not so as to submit to him, and to forsake the doctrines and ordinances of Christ, but by killing them; and who, by dying in the faith and cause of Christ, overcome Satan, get the victory over the world, and antichrist, and are more than conquerors through him that has loved them. And power was given him over all kindreds, and tongues, and nations; in the Roman empire, which wondered after him, and worshipped him, and over whom he has reigned, and has exercised both a temporal and spiritual jurisdiction; see Rev 17:15.

And power was given him over all kindreds, and tongues, and nations. And all that dwell upon the earth shall worship him. As I said earlier that he has taken the authority from the men who willingly bend themselves to his destructive power. Rightly did he say that all those that dwell upon the earth shall worship him; for apart from the God-fearing Israel, which did not bear this, every remaining race of men and tribe has been found worshipping the destroyer.

By saying that he opened his mouth, it shows that he spoke with that damnable bravado that while before he blasphemed secretly, he will at that time do so publicly. For he will have dared to attribute to himself that honor that especially belongs to [Christ]. And he speaks his inquities arrogantly, for he is hostile to Christ and wishes to be accepted instead of Christ, either by the use of force or by supplanting him with fraudulent means. For a time he will attain power, which he will use in an evil way to harm the body of Christ, so that as Christ suffers, the persecutors praise [the beast] all the more since [Christ] is crucified more cruelly with his [saints]. Of this power the Lord said, “You would have no power over me unless it had been given you from above.” If, therefore, at the time of his passion Christ had temporarily given power to his persecutors, although the prince of this world could find in him nothing worthy of death, why is it surprising that in his church he allows evil persons to attack, so that one might say that [the beast] has defeated them? Even we must understand the part from the whole, namely, that part which he is able to conquer.

And it was granted to him to make war with the saints, etc. By the part, he means the whole. Those who can be conquered, with the violence of the time, if possible, even the elect will be shaken. That the Jews may be condemned, who, not believing the truth, accepted the lie.

The beast rising out of the sea with seven heads, ten horns, and ten crowns, Rev 13:1. His description, power, blasphemy, cruelty, etc., Rev 13:2-10. The beast coming out of the earth with two horns, deceiving the world by is false miracles, and causing every one to receive his mark in their right hand, Rev 13:11-17. His number, 666, Rev 13:18.

And it was given unto him to make war with the saints, and to overcome them - "Who can make any computation," says Bishop Newton, "or even frame any conception, of the numbers of pious Christians who have fallen a sacrifice to the bigotry and cruelty of Rome? Mede upon the place hath observed, from good authorities, that in the war with the Albigenses and Waldenses there perished of these poor creatures in France alone a million. From the first institution of the Jesuits to the year 1580, that is, in little more than thirty years, nine hundred thousand orthodox Christians were slain, and these all by the common executioner. In the space of scarce thirty years the inquisition destroyed, by various kinds of torture, a hundred and fifty thousand Christians. Sanders himself confesses that an innumerable multitude of Lollards and Sacramentarians were burnt throughout all Europe, who yet, he says, were not put to death by the pope and bishops, but by the civil magistrates." The dragon in a new shape, or Roman empire of Germany, acted a very conspicuous part in this nefarious warfare against the remnant of the woman's seed, who kept the commandments of God, and had the testimony of Jesus Christ. See the imperial edict of Frederic II. against heretics, in Limborch's History of the Inquisition. And power was given him over all kindreds, and tongues, and nations - As the book of the Revelation is a prophecy of all that should come upon the Christian world till the end of time, all kindreds, and tongues, and nations, must imply the whole Christian world. That the Latin empire in the course of its reign has had the extensive power here spoken of, is evident from history. It is well known that the profession of Christianity was chiefly confined within the limits of the Greek and Latin empires, till the period of the Reformation. By means of the crusades the Latins extended their empire over several provinces of the Greeks. In 1097 Baldwin extended his conquests over the hills of Armenia and the plain of Mesopotamia, and founded the first principality of the Franks or Latins, which subsisted fifty-four years, beyond the Euphrates. In 1204 the Greeks were expelled from Constantinople by the Latins, who set up an empire there which continued about fifty-seven years. The total overthrow of the Latin states in the east soon followed the recovery of Constantinople by the Greeks; and in 1291 the Latin empire in the east was entirely dissolved. Thus the Latins have had power over the whole world professedly Christian: but it is not said that the whole world was in utter subjection to him, for we read in the following verse: -

VISION OF THE BEAST THAT CAME OUT OF THE SEA: THE SECOND BEAST, OUT OF THE EARTH, EXERCISING THE POWER OF THE FIRST BEAST, AND CAUSING THE EARTH TO WORSHIP HIM. (Rev. 13:1-18) I stood--So B, Aleph, and Coptic read. But A, C, Vulgate, and Syriac, "He stood." Standing on the sand of the sea, HE gave his power to the beast that rose out of the sea. upon the sand of the sea--where the four winds were to be seen striving upon the great sea (Dan 7:2). beast--Greek, "wild beast." Man becomes "brutish" when he severs himself from God, the archetype and true ideal, in whose image he was first made, which ideal is realized by the man Christ Jesus. Hence, the world powers seeking their own glory, and not God's, are represented as beasts; and Nebuchadnezzar, when in self-deification he forgot that "the Most High ruleth in the kingdom of men," was driven among the beasts. In Dan 7:4-7 there are four beasts: here the one beast expresses the sum-total of the God-opposed world power viewed in its universal development, not restricted to one manifestation alone, as Rome. This first beast expresses the world power attacking the Church more from without; the second, which is a revival of, and minister to, the first, is the world power as the false prophet corrupting and destroying the Church from within. out of the sea-- (Dan 7:3; compare Note, see on Rev 8:8); out of the troubled waves of peoples, multitudes, nations, and tongues. The earth (Rev 13:11), on the other hand, means the consolidated, ordered world of nations, with its culture and learning. seven heads and ten horns--A, B, and C transpose, "ten horns and seven heads." The ten horns are now put first (contrast the order, Rev 12:3) because they are crowned. They shall not be so till the last stage of the fourth kingdom (the Roman), which shall continue until the fifth kingdom, Christ's, shall supplant it and destroy it utterly; this last stage is marked by the ten toes of the two feet of the image in Dan 2:33, Dan 2:41-42. The seven implies the world power setting up itself as God, and caricaturing the seven Spirits of God; yet its true character as God-opposed is detected by the number ten accompanying the seven. Dragon and beast both wear crowns, but the former on the heads, the latter on the horns (Rev 12:3; Rev 13:1). Therefore, both heads and horns refer to kingdoms; compare Rev 17:7, Rev 17:10, Rev 17:12, "kings" representing the kingdoms whose heads they are. The seven kings, as peculiarly powerful--the great powers of the world--are distinguished from the ten, represented by the horns (simply called "kings," Rev 17:12). In Daniel, the ten mean the last phase of the world power, the fourth kingdom divided into ten parts. They are connected with the seventh head (Rev 17:12), and are as yet future [AUBERLEN]. The mistake of those who interpret the beast to be Rome exclusively, and the ten horns to mean kingdoms which have taken the place of Rome in Europe already, is, the fourth kingdom in the image has TWO legs, representing the eastern as well as the western empire; the ten toes are not upon the one foot (the west), as these interpretations require, but on the two (east and west) together, so that any theory which makes the ten kingdoms belong to the west alone must err. If the ten kingdoms meant were those which sprung up on the overthrow of Rome, the ten would be accurately known, whereas twenty-eight different lists are given by so many interpreters, making in all sixty-five kingdoms! [TYSO in DE BURGH]. The seven heads are the seven world monarchies, Egypt, Assyria, Babylon, Persia, Greece, Rome, the Germanic empire, under the last of which we live [AUBERLEN], and which devolved for a time on Napoleon, after Francis, emperor of Germany and king of Rome, had resigned the title in 1806. FABER explains the healing of the deadly wound to be the revival of the Napoleonic dynasty after its overthrow at Waterloo. That secular dynasty, in alliance with the ecclesiastical power, the Papacy (Rev 13:11, &c.), being "the eighth head," and yet "of the seven" (Rev 17:11), will temporarily triumph over the saints, until destroyed in Armageddon (Rev 19:17-21). A Napoleon, in this view, will be the Antichrist, restoring the Jews to Palestine, and accepted as their Messiah at first, and afterwards fearfully oppressing them. Antichrist, the summing up and concentration of all the world evil that preceded, is the eighth, but yet one of the seven (Rev 17:11). crowns--Greek, "diadems." name of blasphemy--So C, Coptic, and ANDREAS. A, B, and Vulgate read, "names of blasphemy," namely, a name on each of the heads; blasphemously arrogating attributes belonging to God alone (compare Note, see on Rev 17:3). A characteristic of the little horn in Dan 7:8, Dan 7:20-21; Th2 2:4.

power--Greek, "authority." all kindreds . . . tongues . . . nations--Greek, "every tribe . . . tongue . . . nation." A, B, C, Vulgate, Syriac, ANDREAS, and PRIMASIUS add "and people," after "tribe" or "kindred."