Eripe me de inimicis meis, Domine : ad te confugi.
Salmi 142:9 Commento
3 voci storicheCome la Chiesa ha letto Psalms 142:9 attraverso due millenni — Matthew Henry, John Calvin, Agostino d'Ippona, Giovanni Crisostomo e altri, raccolti versetto per versetto dal pubblico dominio.
Voci attraverso i secoli
Puritani 2
Introduction
This psalm is a prayer, the substance of which David offered up to God when he was forced by Saul to take shelter in a cave, and which he afterwards penned in this form. Here is, I. The complaint he makes to God (Psa 142:1, Psa 142:2) of the subtlety, strength, and malice, of his enemies (Psa 142:3, Psa 142:6), and the coldness and indifference of his friends (Psa 142:4). II. The comfort he takes in God that he knew his case (Psa 142:3) and was his refuge (Psa 142:5). III. His expectation from God that he would hear and deliver him (Psa 142:6, Psa 142:7). IV His expectation from the righteous that they would join with him in praises (Psa 142:7). Those that are troubled in mind, body, or estate, may, in singing this psalm (if they sing it in some measure with David's spirit), both warrant his complaints and fetch in his comforts.
Maschil of David. A prayer when he was in the cave.
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Introduction
INTRODUCTION TO PSALM 142
Maschil of David; A Prayer when he was in the cave. Of the word "maschil", See Gill on Psa 32:1, title. This psalm is called a prayer, as some others are, the ninetieth and hundred second psalms: and was composed by David when either in the cave of Adullam, Sa1 22:1; or rather in the cave at Engedi, where he cut off Saul's skirt, Sa1 24:3; as Jarchi and Kimchi think. The psalm represents the troubles of David, and of the Messiah his antitype, and is applicable to the church of God, or to any particular soul when in distress.
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Moderno 1
Introduction
The scope of this Psalm is the same as that of the preceding. (Psa 148:1-14)
heavens [and] heights--are synonymous.
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