And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, as well the men of every city, as the beast, and all that came to hand: also they set on fire all the cities that they came to.
Giudici 20:48 Commento
5 voci storicheCome la Chiesa ha letto Judges 20:48 attraverso due millenni — Matthew Henry, John Calvin, Agostino d'Ippona, Giovanni Crisostomo e altri, raccolti versetto per versetto dal pubblico dominio.
E os homens de Israel voltaram aos filhos de Benjamim, e passaram-nos à espada, a homens e animais na cidade, e tudo o que foi achado: também puseram fogo a todas as cidades que achavam.
E os homens de Israel voltaram para os filhos de Benjamim, e os passaram ao fio da espada, tanto os homens da cidade como os animais, tudo quanto encontraram; e a todas as cidades que acharam puseram fogo.
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Puritani 2
Introduction
Into the book of the wars of the Lord the story of this chapter must be brought, but it looks as sad and uncomfortable as any article in all that history; for there is nothing in it that looks in the least bright or pleasant but the pious zeal of Israel against the wickedness of the men of Gibeah, which made it on their side a just and holy war; but otherwise the obstinacy of the Benjamites in protecting their criminals, which was the foundation of the war, the vast loss which the Israelites sustained in carrying on the war, and (though the righteous cause was victorious at last) the issuing of the war in the almost utter extirpation of the tribe of Benjamin, make it, from first to last, melancholy. And yet this happened soon after the glorious settlement of Israel in the land of promise, upon which one would have expected every thing to be prosperous and serene. In this chapter we have, I. The Levite's cause heard in a general convention of the tribes (Jdg 20:1-7). II. A unanimous resolve to avenge his quarrel upon the men of Gibeah (Jdg 20:8-11). III. The Benjamites appearing in defence of the criminals (Jdg 20:12-17). IV. The defeat of Israel in the first and second day's battle (Jdg 20:18-25). V. Their humbling themselves before God upon that occasion (Jdg 20:26-28). VI. The total rout they gave the Benjamites in the third engagement, by a stratagem, by which they were all cut off, except 600 men (v. 29-48). And all this the effect of the indignities done to one poor Levite and his wife; so little do those that do iniquity consider what will be the end thereof.
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Introduction
INTRODUCTION TO JUDGES 20
This chapter relates, how that there was an assembly of the children of Israel at Mizpeh, upon what had happened to the concubine of the Levite, where he appeared and related the whole affair to them, Jdg 20:1 upon which they unanimously agreed to chastise the inhabitants of Gibeah for what they had done, Jdg 20:8, and in order to do that sent to the tribe of Benjamin to deliver the guilty, but instead of that they took to their arms, and prepared for battle in defence of them, Jdg 20:12 and two battles ensued on this, in which the Israelites, who were on the right side of the question, were worsted, Jdg 20:18 but upon their seeking the Lord again, and their humiliation before him, they engaged a third time in battle, and got an entire victory over the Benjaminites, and destroyed them all excepting six hundred men, Jdg 20:26.
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Padri della Chiesa 1
LETTER 33
Not even a minority of the women stayed clear of that struggle, but all the women of the tribe of Benjamin, along with boys and girls of every age, were wiped out by sword or fire.
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Moderno 2
Introduction
THE LEVITE, IN A GENERAL ASSEMBLY, DECLARES HIS WRONG. (Jdg 20:1-7)
all . . . the congregation was gathered as one man--In consequence of the immense sensation the horrid tragedy of Gibeah had produced, a national assembly was convened, at which "the chief of all the people" from all parts of the land, including the eastern tribes, appeared as delegates.
Mizpeh--the place of convention (for there were other Mizpehs), was in a town situated on the confines of Judah and Benjamin (Jos 15:38; Jos 18:26). Assemblies were frequently held there afterwards (Sa1 7:11; Sa1 10:17); and it was but a short distance from Shiloh. The phrase, "unto the Lord," may be taken in its usual sense, as denoting consultation of the oracle. This circumstance, together with the convention being called "the assembly of the people of God," seems to indicate, that amid the excited passions of the nation, those present felt the profound gravity of the occasion and adopted the best means of maintaining a becoming deportment.
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the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword--This frightful vengeance, extending from Gibeah to the whole territory of Benjamin, was executed under the impetuous impulse of highly excited passions. But doubtless the Israelites were only the agents of inflicting the righteous retributions of God; and the memory of this terrible crisis, which led almost to the extermination of a whole tribe, was conducive to the future good of the whole nation.
Next: Judges Chapter 21
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Riferimenti incrociati
Deuteronomy 13:15
Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.
2 Chronicles 28:6
For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the LORD God of their fathers.
Proverbs 18:19
A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
2 Chronicles 25:13
But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth-horon, and smote three thousand of them, and took much spoil.