Giudici 14:6 Commento

The idea which this chapter gives us of Samson is not what one might have expected concerning one who, by the special designation of heaven, was a Nazarite to God and a deliverer of Israel; and yet really he was both. Here is, I. Samson's courtship of a daughter of the Philistines, and his marriage to her (Jdg 14:1-5, Jdg 14:7, Jdg 14:8). II. His conquest of a lion, and the prize he found in the carcase of it (Jdg 14:5, Jdg 14:6, Jdg 14:8, Jdg 14:9). III. Samson's riddle proposed to his companions (Jdg 14:10-14) and unriddled by the treachery of his wife (Jdg 14:15-18). IV. The occasion this gave him to kill thirty of the Philistines (Jdg 14:19) and to break off his new alliance (Jdg 14:20).

INTRODUCTION TO JUDGES 14 This chapter treats of Samson's courtship, and marriage of a Philistine woman, Jdg 14:1 of his meeting with a young lion as he went courting, and of his slaying it, and afterwards finding honey in it, Jdg 14:6, of a riddle which be framed out of this incident, and put to his companions at his marriage to solve, giving them seven days to do it in, with a promise of a reward, Jdg 14:10 and of their solving it by means of his wife, who got the secret from him, Jdg 14:15, which led him to slay thirty Philistines, to make good his promise of thirty sheets and changes of raiment, and to leave his newly married wife, who was given to his companion, Jdg 14:19.

And the Spirit of the Lord came mightily upon him,.... The Spirit of might from the Lord, as the Targum, inspiring him with courage and intrepidity of mind, and increasing his bodily strength: and he rent him as he would rend a kid; as he came up to him to seize him, he laid hold on him and strangled him, as Josephus (b) says, caught him by the throat, and tore it out; for it does not seem that the carcass was torn to pieces, or limb from limb, by what follows; and this he did with as much ease as if he had had only a kid to deal with: and he had nothing in his hand; not a staff to keep it off, nor a spear, sword, or knife to stab it with: in this Samson was a type of Christ, who has destroyed our adversary the devil, compared to a roaring lion, Pe1 5:8 to a lion for his strength, cruelty, and voraciousness; to a roaring lion, making a hideous noise and stir when the Gospel was carried unto the Gentiles, and they were about to be called and espoused to Christ; from among whom he was cast out, and by no other weapon than the ministration of the Gospel, accompanied with the power of Christ, and his Spirit: but he told not his father or his mother what he had done; when he overtook them, as he quickly did, he said not a word to them of his meeting with a lion and slaying it; which, as it showed his modesty in not blazing abroad his wonderful and heroic actions, in which also he was a type of Christ, but his great prudence in concealing this, lest his great strength should be known too soon, and the Philistines be upon their guard against him, or seek to dispatch him privately; though no doubt he had pondered this in his own mind, and considered it as an omen and presage of the advantage he should have over the Philistines his enemies, whom he should as easily overcome as he had that lion, and that without any instrument of war. (b) Antiqu l. 5. c. 8. sect. 5.

This request was granted; and Samson on his return to visit his promised bride, turned a little way out of the road, and straightway there met him a lion from the wood, fierce in its savage freedom. Samson had no companion, nor any weapon in his hand; but he felt ashamed to fly, and conscious power gave him courage. He caught the lion as it rushed upon him in his arms, and strangled it by the tightness of his embrace, leaving it near the wayside lying upon the underwood, for the spot was clothed with luxuriant herbage, and planted with vineyards. The skin of the beast he thought would be little esteemed by his beloved bride, for seasons such as these derive their grace not from savage trophies, but rather from gentle joys and festal garlands.

Many of the fathers have spoken a great deal about this lion, beloved brothers, and all of them have said what is fitting and in accord with the facts. Some have said that the lion prefigured Christ our Lord. Truly, this is very appropriate, for to us Christ is a lion in whose mouth we found the food of honey after his death. What is sweeter than the Word of God? Or what is stronger than his right hand? In whose mouth after death is there food and bees, except his in whose word is the good of our salvation and the congregation of the Gentiles? The lion can further be understood as the Gentiles who believed. First, it was a body of vanity, but is now the body of Christ in which the apostles like bees stored the honey of wisdom gathered from the dew of heaven and the flowers of divine grace. Thus, food came out of the mouth of the one who died; because nations which were as fierce as lions at first, accepted with a devout heart the word of God which they received and produced the fruit of salvation.

SAMSON DESIRES A WIFE OF THE PHILISTINES. (Jdg 14:1-5) Timnath--now Tibna, about three miles from Zorah, his birthplace. saw a woman . . . of the Philistines; and told his father and his mother, and said, . . . get her for me to wife--In the East parents did, and do in many cases still, negotiate the marriage alliances for their sons. During their period of ascendency, the Philistine invaders had settled in the towns; and the intercourse between them and the Israelites was often of such a friendly and familiar character as to issue in matrimonial relations. Moreover, the Philistines were not in the number of the seven devoted nations of Canaan [Deu 7:1-3] --with whom the law forbade them to marry.

Samson's First Transactions with the Philistines. - Jdg 14:1-9. At Tibnath, the present Tibne, an hour's journey to the south-west of Sur'a (see at Jos 15:10), to which Samson had gone down from Zorea or Mahaneh-dan, he saw a daughter of the Philistines who pleased him; and on his return he asked his parents to take her for him as a wife (לקח, to take, as in Exo 21:9).