{# SEO indexing — only pages with AI synthesis are indexable. Without synthesis the page is largely public-domain text duplicated across BibleHub / StudyLight; we let Google crawl for link discovery (`follow`) but skip the index. #}

Giosuè 6:9 Commento

6 voci storiche

Come la Chiesa ha letto Joshua 6:9 attraverso due millenni — Matthew Henry, John Calvin, Agostino d'Ippona, Giovanni Crisostomo e altri, raccolti versetto per versetto dal pubblico dominio.

KJV (1611) · en
And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets.
BLIVRE (2018) · pt-br
E os homens armados iam diante dos sacerdotes que tocavam as trombetas, e a gente reunida ia detrás da arca, andando e tocando trombetas.
ARC (1995) · pt-br
E os homens armados iam adiante dos sacerdotes que tocavam as trombetas, e a retaguarda seguia após a arca, os sacerdotes sempre tocando as trombetas.

Voci attraverso i secoli

Puritani 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
Joshua opened the campaign with the siege of Jericho, a city which could not trust so much to the courage of its people as to act offensively, and to send out its forces to oppose Israel's landing and encamping, but trusted so much to the strength of its walls as to stand upon its defence, and not to surrender, or desire conditions of peace. Now here we have the story of the taking of it, I. The directions and assurances which the captain of the Lord's host gave concerning it (Jos 6:1-5). II. The trial of the people's patient obedience in walking round the city six days (Jos 6:6-14). III. The wonderful delivery of it into their hands the seventh day, with a solemn charge to them to use it as a devoted thing (Jos 6:15-21 and Jos 6:24). IV. The preservation of Rahab and her relations (Jos 6:22, Jos 6:23, Jos 6:25). V. A curse pronounced upon the man that should dare to rebuild this city (Jos 6:26, Jos 6:27). An abstract of this story we find among the trophies of faith, Heb 11:30. "By faith the walls of Jericho fell down, after they were compassed about seven days."
Traduci con Google
John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO JOSHUA 6 In this chapter Joshua is assured, though Jericho was closely shut up, it should be delivered into his hands, Jos 6:1; and he is directed, with the army, to go round the city six days together, seven priests bearing the ark of the Lord, with seven trumpets sounding; and on the seventh day to go round it seven times in like manner, when its wall should fall, Jos 6:3; which order Joshua communicated to the priests, and to the people, and which was put into execution by them, with some other instructions he gave them, Jos 6:6; particularly that the city, and all in it, should be devoted to the Lord, and none spared, but Rahab and her family, Jos 6:17; the success was according to the assurance given by the Lord, Jos 6:20; when all in the city were destroyed, and that was burnt with fire, and the gold, silver, brass, and iron, brought into the house of the Lord, and Rahab and her father's household were saved alive, Jos 6:21; and the chapter is closed with an adjuration of Joshua, cursing the man that should rebuild the city; and with this observation, that the fame of Joshua upon this was spread abroad throughout the country, Jos 6:26.
Traduci con Google
John Gill · 1697 Exposition of the Entire Bible
And the armed men went before the priests that blew with the trumpets,.... Whom Jarchi, Kimchi, and Abarbinel, interpret of Reuben and Gad, and the half tribe of Manasseh; that is, as many of them as Joshua took with him over Jordan; though rather all the armed men in the camp are meant; at least along with those mentioned went the standards of Judah and Ephraim: and the rereward came after the ark; because the tribe of Dan was the rereward in journeying, Num 2:31; hence the Targum paraphrases the words,"and the tribe of the house of Dan went after the ark;''and so both Jarchi and Kimchi interpret it: but rather the body of the people unarmed are designed; at least these were brought up by the standard of Dan; or otherwise no place in this procession is appointed for them, whose business it was to make the great shout on the seventh day with the rest: the priests going on and blowing with the trumpets; the word "priests" is not in the text, but is rightly supplied; for, as Kimchi and Abarbinel observe, this is not said of the rereward, but of the priests, for they only bore and blew the trumpets; and so the Targum reads,"the priests going on, &c.''
Traduci con Google

Moderno 3

Adam Clarke · 1762 Commentary on the Bible
Introduction
The inhabitants of Jericho close their gates, Jos 6:1. Continuation of the discourse between the captain of the Lord's host and Joshua. He commands the people to march round the city six days, the seven priests blowing with their trumpets; and to give a general shout, while marching round it on the seventh, and promises that then the walls of the city shall fall down, Jos 6:2-5. Joshua delivers these directions to the priests and to the people, Jos 6:6, Jos 6:7. The priests and people obey; the order of their procession, Jos 6:8-16. He commands them to spare the house of Rahab, Jos 6:17, and not to touch any part of the property of the city, the whole of which God had devoted to destruction, Jos 6:18, Jos 6:19. On the seventh day the walls fall down, and the Israelites take the city, Jos 6:20, Jos 6:21. The spies are ordered to take care of Rahab and her family - the city is burnt, but the silver, gold, brass, and iron, are put into the treasury of the house of the Lord, Jos 6:22-24. Rahab dwells among the Israelites, Jos 6:25; and the city is laid under a curse, Jos 6:26.
Traduci con Google
Adam Clarke · 1762 Commentary on the Bible
The rereward came after the ark - The word מאסף measseph, from אסף asaph, to collect or gather up, may signify either the rereward, as our translation understands it, or the people who carried the baggage of the army; for on the seventh day this was necessary, as much fighting might be naturally expected in the assault, and they would need a supply of arms, darts, etc., as well as conveniences for those who might happen to be wounded: or the persons here intended might be such as carried the sacred articles belonging to the ark, or merely such people as might follow in the procession, without observing any particular order. The Jews think the division of Dan is meant, which always brought up the rear. See Num 10:25.
Traduci con Google
Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
JERICHO SHUT UP. (Jos 6:1-7) Now Jericho was straitly shut up--This verse is a parenthesis introduced to prepare the way for the directions given by the Captain of the Lord's host.
Traduci con Google

Riferimenti incrociati