Introduction
Adoni-zedec, king of Jerusalem, hearing of the capture of Ai, and that the Gibeonites had made peace with Israel, calls to his assistance four other kings to fight against Gibeon, Jos 10:1-4. They join forces, and encamp against Gibeon, Jos 10:5. The Gibeonites send to Joshua for succor, Jos 10:6, who immediately marches to their relief, receives encouragement from God, and falls suddenly on the confederate forces, Jos 10:7-9, and defeats them; they fly, and multitudes of them are slain by a miraculous shower of hail-stones, Jos 10:10, Jos 10:11. Joshua, finding that the day began to fail, prayed that the sun and moon might stand still, that they might have time to pursue and utterly destroy these confederate forces, Jos 10:12. The sun and moon stand still, and make that day as long as two, Jos 10:13, Jos 10:14. Joshua and the people return to their camp at Gilgal, Jos 10:15. The five kings having taken shelter in a cave at Makkedah, Joshua commanded the people to roll great stones against the mouth of the cave, and set a watch to keep it, while Israel were pursuing their enemies, Jos 10:16-19. The Israelites return to Makkedah, bring forth the five kings, then slay and hang them on five trees, Jos 10:20-27. The Israelites take and destroy Makkedah, Jos 10:28, and Libnah, Jos 10:29, Jos 10:30, and Lachish, Jos 10:31, Jos 10:32, and defeat Horam king of Gezer, Jos 10:33, and take Eglon, Jos 10:34, Jos 10:35, and Hebron, Jos 10:36, Jos 10:37, and Debir, Jos 10:38, Jos 10:39, and all the country of the hills, south, vale, and springs, and the whole country from Kadesh-Barnea to Gibeon, Jos 10:40-42. They return to Gilgal, Jos 10:43.
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Introduction
FIVE KINGS WAR AGAINST GIBEON. (Jos 10:1-5)
Adoni-zedek--"lord of righteousness"--nearly synonymous with Melchizedek, "king of righteousness." These names were common titles of the Jebusite kings.
Jerusalem--The original name, "Salem" (Gen 14:18; Psa 76:2), was superseded by that here given, which signifies "a peaceful possession," or "a vision of peace," in allusion, as some think, to the strikingly symbolic scene (Gen 22:14) represented on the mount whereon that city was afterwards built.
inhabitants of Gibeon had made peace with Israel, and were among them--that is, the Israelites; had made an alliance with that people, and acknowledging their supremacy, were living on terms of friendly intercourse with them.
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