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In this chapter we have, I. A command given to Jonah to preach at Nineveh (Jon 1:1, Jon 1:2). II. Jonah's disobedience to that command (Jon 1:3). III. The pursuit and arrest of him for that disobedience by a storm, in which he was asleep (Jon 1:4-6). IV. The discovery of him, and his disobedience, to be the cause of the storm (Jon 1:7-10). V. The casting of him into the sea, for the stilling of the storm (Jon 1:11-16). VI. The miraculous preservation of his life there in the belly of a fish (Jon 1:17), which was his reservation for further services.

This chapter gives an account of the call and mission of Jonah to go to Nineveh, and prophesy there, and the reason of it, Jon 1:1; his disobedience to it, Jon 1:3. God's resentment of it, by sending a storm into the sea, where he was, which terrified the mariners, and put the ship in danger of being lost, Jon 1:4; The discovery of Jonah and his disobedience as the cause of the tempest, and how it was made, Jon 1:6; The casting of him into the sea at his own motion, and with his own consent, though with great reluctance in the mariners, Jon 1:11. The preparation of a fish for him, which swallowed him up, and in which he lived three days and three nights, Jon 1:17.

Then they said unto him, tell us, we pray thee,.... They did not fall upon him at once in an outrageous manner, and throw him overboard; as it might be thought such men would have done, considering what they had suffered and lost by means of him; but they use him with great respect, tenderness, and lenity: and entreat him to tell them for whose cause this evil was upon them: or rather, as the Targum, "for what this evil is upon us;'' and so Noldius (f) renders the words; for their inquiry was not about the person for whose cause it was; that was determined by the lot; but on what account it was; what sin it was he had been guilty of, which was the cause of it; for they supposed some great sin must be committed, that had brought down the vengeance of God in such a manner: what is thine occupation? trade or business? this question they put, to know whether he had any, or was an idle man; or rather, whether it was an honest and lawful employment; whether it was by fraud or violence, by thieving and stealing, he got his livelihood; or by conjuring, and using the magic art: or else the inquiry was about his present business, what he was going about; what he was to do at Tarshish when he came there; whether he was not upon some ill design, and sent on an unlawful errand, and going to do some ill thing, for which vengeance pursued him, and stopped him: and whence comest thou? what is thy country? and of what people art thou? which questions seem to relate to the same thing, what nation he was of; and put by different persons, who were eager to learn what countryman he was, that they might know who was the God he worshipped, and guess at the crime he had been guilty of. (f) Concordant. Part. Ebr. p. 182. No. 828. Next: Jonah Chapter 2

"Then said they unto him, Tell us, we pray you, for whose cause this evil is upon us; What is thine occupation? and whence do you come? what is thy country? and of what people art you?" LXX: 'and they said to him, 'tell us how this wickedness has come upon us: what is your occupation, where do you come from, where you are going to, from which country, and which people you are from?' '. Fate had shown him to them: they force him to admit why such a great storm, or for what reason divine wrath had come against them. Tell us, they say, where this wickedness comes from, which has come upon us, what work you do, from what land, from what people you flee, and where you are going to so quickly? Let us note the brevity here that is also seen in Virgil [Aen. 8:112]: young men, what cause has brought you to try out unknown ways? Where are you going? He says. Your people? From which land? Do you bring war or peace? This questioning brings his identity, his country, his journey, the town he comes from, so that the reason for the wickedness can be known.

Jonah, sent to Nineveh, flees to Tarshish, Jon 1:1-3. He is overtaken by a great tempest, Jon 1:4-14; thrown into the sea, Jon 1:15, Jon 1:16; and swallowed by a fish, in the belly of which he is miraculously preserved alive three days and three nights, Jon 1:17.

Tell us - for whose cause - A very gentle method of bringing the charge home to himself, and the several questions here asked gave the utmost latitude to make the best of his own case.

JONAH'S COMMISSION TO NINEVEH, FLIGHT, PUNISHMENT, AND PRESERVATION BY MIRACLE. (Jon. 1:1-17) Jonah--meaning in Hebrew, "dove." Compare , where the dove in vain seeks rest after flying from Noah and the ark: so Jonah. GROTIUS not so well explains it, "one sprung from Greece" or Ionia, where there were prophets called AmythaonidÃ&brvbr. Amittai--Hebrew for "truth," "truth-telling"; appropriate to a prophet.

The guilty individual being discovered is interrogated so as to make full confession with his own mouth. So in Achan's case ().

Mission of Jonah to Nineveh His Flight and Punishment - Jonah 1 Jonah tries to avoid fulfilling the command of God, to preach repentance to the great city Nineveh, by a rapid flight to the sea, for the purpose of sailing to Tarshish (Jon 1:1-3); but a terrible storm, which threatens to destroy the ship, brings his sin to light (Jon 1:4-10); and when the lot singles him out as the culprit, he confesses that he is guilty; and in accordance with the sentence which he pronounces upon himself, is cast into the sea (Jon 1:11-16).