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Genesi 50:11 Commento

6 voci storiche

Come la Chiesa ha letto Genesis 50:11 attraverso due millenni — Matthew Henry, John Calvin, Agostino d'Ippona, Giovanni Crisostomo e altri, raccolti versetto per versetto dal pubblico dominio.

KJV (1611) · en
And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond Jordan.
BLIVRE (2018) · pt-br
E vendo os moradores da terra, os cananeus, o pranto na eira de Atade, disseram: Pranto grande é este dos egípcios: por isso foi chamado seu nome Abel-Mizraim, que está à outra parte do Jordão.
ARC (1995) · pt-br
Os moradores da terra, os cananeus, vendo o pranto na eira de Atade, disseram: Grande pranto é este dos egípcios; pelo que o lugar foi chamado Abel-Mizraim, o qual está além do Jordão.

Voci attraverso i secoli

Puritani 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
Here is, I. The preparation for Jacob's funeral (Gen 50:1-6). II. The funeral itself (Gen 50:7-14). III. The settling of a good understanding between Joseph and his brethren after the death of Jacob (Gen 50:15-21). IV. The age and death of Joseph (Gen 50:22-26). Thus the book of Genesis, which began with the origin of light and life, ends with nothing but death and darkness; so sad a change has sin made.
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO GENESIS 50 This chapter contains a short account of what happened from the death of Jacob to the death of Joseph, and is chiefly concerned with the funeral of Jacob; it first gives an account how Joseph was affected with his father's death, of his orders to the physicians to embalm him, and of the time of their embalming him, and of the Egyptians mourning for him, Gen 50:1, next of his request to Pharaoh to give him leave to go and bury his father in Canaan, and his grant of it, Gen 50:4 and then of the grand funeral procession thither, the mourning made for Jacob, and his interment according to his orders, Gen 50:7 upon the return of Joseph and his brethren to Egypt, they fearing his resentment of their former usage of him, entreat him to forgive them; which they said they did at the direction of their father, to which Joseph readily agreed, and comforted them, and spoke kindly to them, and bid them not fear any hurt from him, for whatever were their intention, God meant it, and had overruled it for good, Gen 50:14 and the chapter is concluded with an account of Joseph's age and death, and of his posterity he saw before his death, and of the charge he gave to his brethren to carry his bones with them, when they should depart from Egypt, Gen 50:22.
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John Gill · 1697 Exposition of the Entire Bible
And when the inhabitants of the land, the Canaanites,.... Who were at this time in the possession of the country where the threshingfloor of Atad was: when they saw the mourning in the floor of Atad; for so large a company of people, and such a grand funeral procession, brought multitudes from all the neighbouring parts to see the sight; and when they observed the lamentation that was made, saw their mournful gestures and actions, and heard their doleful moan: they said, this is a grievous mourning to the Egyptians; they concluded they must have lost some great man, to make such a lamentation for him: wherefore the name of it was called Abelmizraim, which is beyond Jordan; they changed the name of the place, and gave it another upon this occasion, which signifies the mourning of Egypt or of the Egyptians, they being the principal persons that used the outward and more affecting tokens of mourning; though the whole company might be taken for Egyptians by the Canaanites, because they came out of Egypt.
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Moderno 3

Adam Clarke · 1762 Commentary on the Bible
Introduction
Joseph bewails the death of his father, and commands the physicians to embalm him, Gen 50:1, Gen 50:2. The Egyptians mourn for him seventy days, Gen 50:3. Joseph begs permission from Pharaoh to accompany his father's corpse to Canaan, Gen 50:4, Gen 50:5. Pharaoh consents, Gen 50:6. Pharaoh's domestics and elders, the elders of Egypt, Joseph and his brethren, with chariots, horsemen, etc., form the funeral procession, Gen 50:7-9. They come to the threshing-floor of Atad, and mourn there seven days, Gen 50:10. The Canaanites call the place Abel-Mizraim, Gen 50:11. They bury Jacob in the cove of Machpelah, Gen 50:12, Gen 50:13. Joseph returns to Egypt, Gen 50:14. His brethren, fearing his displeasure, send messengers to him to entreat his forgiveness of past wrongs, Gen 50:15-17. They follow, and prostrate themselves before him, and offer to be his servants, Gen 50:18. Joseph receives them affectionately, and assures them and theirs of his care and protection, Gen 50:19-21. Joseph and his brethren dwell in Egypt, and he sees the third generation of his children, Gen 50:22, Gen 50:23. Being about to die, he prophecies the return of the children of Israel from Egypt, Gen 50:24, and causes them to swear that they will carry his bones to Canaan, Gen 50:25. Joseph dies, aged one hundred and ten years; is embalmed, and put in a coffin in Egypt, Gen 50:26.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
MOURNING FOR JACOB. (Gen. 50:1-26) Joseph fell upon his father's face, &c.--On him, as the principal member of the family, devolved the duty of closing the eyes of his venerable parent (compare Gen 46:4) and imprinting the farewell kiss.
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
Introduction
Burial of Jacob. - Gen 50:1-3. When Jacob died, Joseph fell upon the face of his beloved father, wept over him, and kissed him. He then gave the body to the physicians to be embalmed, according to the usual custom in Egypt. The physicians are called his servants, because the reference is to the regular physicians in the service of Joseph, the eminent minister of state; and according to Herod. 2, 84, there were special physicians in Egypt for every description of disease, among whom the Taricheuta, who superintended the embalming, were included, as a special but subordinate class. The process of embalming lasted 40 days, and the solemn mourning 70 (Gen 50:3). This is in harmony with the statements of Herodotus and Diodorus when rightly understood (see Hengstenberg, Egypt and the Books of Moses, p. 67ff.).
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Riferimenti incrociati

Genesis 24:6
And Abraham said unto him, Beware thou that thou bring not my son thither again.
Genesis 10:15
And Canaan begat Sidon his firstborn, and Heth,
Deuteronomy 11:30
Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?
Genesis 50:10
And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.
Genesis 34:30
And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
1 Samuel 6:18
And the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fenced cities, and of country villages, even unto the great stone of Abel, whereon they set down the ark of the LORD: which stone remaineth unto this day in the field of Joshua, the Beth-shemite.
Deuteronomy 3:27
Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan.
Deuteronomy 3:25
I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.