Genesi 45:26 Commento

It is a pity that this chapter and the foregoing should be parted, and read asunder. There we had Judah's intercession for Benjamin, with which, we may suppose, the rest of his brethren signified their concurrence; Joseph let him go on without interruption, heard all he had to say, and then answered it all in one word, "I am Joseph." Now he found his brethren humbled for their sins, mindful of himself (for Judah had mentioned him twice in his speech), respectful to their father, and very tender of their brother Benjamin; now they were ripe for the comfort he designed them, by making himself known to them, the story of which we have in this chapter. It was to Joseph's brethren as clear shining after rain, nay, it was to them as life from the dead. Here is, I. Joseph's discovery of himself to his brethren, and his discourse with them upon that occasion (Gen 45:1-15). II. The orders Pharaoh, hereupon, gave to fetch Jacob and his family down to Egypt, and Joseph's despatch of his brethren, accordingly, back to his father with those orders (Gen 45:16-24). III. The joyful tidings of this brought to Jacob (Gen 45:25, etc.).

INTRODUCTION TO GENESIS 45 This chapter contains an account of Joseph's making himself known to his brethren, which was done when they were alone, Gen 45:1; when he encouraged them not to distress themselves on account of their selling him into Egypt, for God in his providence had sent him there for their good, Gen 45:5; and he ordered them to go forthwith to Canaan, and acquaint his father with all the honour and glory they saw him in, and to desire him to come thither to him, where he should be provided for during the five years of famine yet to come, in the best part of the land of Egypt, Gen 45:9; upon which he expressed the strongest affection to Benjamin, and to all his brethren, Gen 45:14; the fame of this was soon spread in the house of Pharaoh, which gave the king great pleasure, who immediately expressed his earnest desire that his father might come and settle in Egypt, and ordered provisions to be sent him, and carriages to bring him down, and all that belonged to him, Gen 45:16; and Joseph accordingly delivered to his brethren wagons and provisions for the way, and gave gifts to them, and sent a present to his father, and dismissed his brethren with an exhortation not to fall out by the way, Gen 45:21; and when they came to Canaan, they acquainted their father with all these things, who at first could not believe them; but when he saw the wagons, his spirit revived, and determined to go and see his son, Gen 45:25.

And told him,.... What had happened to them in Egypt: saying, Joseph is yet alive; who was thought by him and them to have been dead long ago: and he is governor over all the land of Egypt; deputy governor, and had such power and authority that nothing was done without his order; the executive power or administration of government was put into his hands, and all the officers of the kingdom were under him, he was next to Pharaoh: and Jacob's heart fainted, for he believed them not; it was too great and too good news to be true; though it was desirable, it was unexpected; it amazed him, he knew not what to think, or say or believe about it; there was such a conflict of the passions in him, that he could not compose himself, or reason with himself about it; and what might serve the more to hinder his belief of it was, that this report of theirs was contrary to what they themselves had before related of his death; and very likely upon the mention of the thing he fell into a swoon, and was not himself for a while; and when he came a little to himself, they went on with their account, as follows.

I do not understand these words to have been said in the usual sense. For if, for example, we should assume that he could have been overcome with lust and sinned with his master’s wife, I do not think that this would have been announced about him by the patriarchs to his father Jacob: “Your son Joseph is living.” For if he had done this, without doubt he would not be living. For “the soul that sins, the same shall die.”23But Susanna also teaches the same things when she says, “I am straitened on every side. For if I do this thing—that is, if I sin—it is death to me; and if I do not do it, I shall not escape your hands.” Notice, therefore, that she too understood that there is death in sin. But also the judgment revealed by God to the first man contains the same things when he says, “But on the day that you shall eat of it you shall die the death.” For as soon as he has transgressed the commandment, he is dead. For the soul that has sinned is dead, and the serpent, which said, “You shall not die the death,” is shown to have deceived him. And these words have been about that which was said by the sons of Israel to Jacob: “Your son Joseph is living.”

But Jacob is excited not only about the fact that he has heard that “Joseph his son is living,” but also especially about that which has been announced to him that it is Joseph who holds “dominion over all Egypt.”For the fact that he has reduced Egypt to his rule is truly great to him. For to tread on lust, to flee luxury and to suppress and curb all the pleasures of the body, this is what it means to have “dominion over all Egypt.” And this is what is considered great and held in admiration by Israel. But if there is someone who should subject at least some vices of the body but yield to others and be subject to them, it is not said correctly of him that he holds “dominion over the whole land of Egypt,” but, for example, he will appear to hold dominion over one, perhaps, or two or three cities. But Joseph, whom no bodily lust ruled, was prince and lord “of all Egypt.”

We surely notice how the Scripture says that he is alive and ruler of the whole land, for he opened his storehouses of spiritual grace and gave the abundance to all people. But when the apostles spoke this way, the Jews did not believe them; rather, they laid hands on them and thrust the preachers of salvation into prison. On this account also it is written of Jacob, “He was greatly frightened in heart,” for he did not believe his sons. He was greatly frightened from love of an unbelieving people, but afterward he came to recognize Christ’s deeds. Won over by the mighty benefactions and mighty works, he revived and said, “It is a great thing for me, if my son Joseph is still alive. I will go and see him, before I die.” The first and greatest foundation of faith is belief in the resurrection of Christ. For whosoever believes Christ has been restored to life, quickly searches for him, comes to him with devotion and worships God with his inmost heart. Indeed, he believes that he himself will not die if he has faith in the source of his resurrection.

Who could describe the joy he experienced then on learning that Joseph was alive and in fact enjoyed such wonderful fame? You know, of course, that it is unexpected blessings that give rise to the keenest surge of enjoyment. Well, in this case the person he thought for so many years had become the prey of wild beasts he now learned had attained complete authority over Egypt; so how could he fail to be dumbfounded by the greatness of his joy? After all, what is caused by excessive despair is often the effect also of extreme rejoicing. We can see many people shedding tears from exceeding joy, whereas others are frequently rendered speechless when they see things they did not expect to happen, and suddenly behold alive those they thought to be dead.

Joseph, deeply affected with the speech of Judah, could no longer conceal himself, but discovers himself to his brethren, Gen 45:1-4. Excuses their conduct towards him, and attributes the whole to the providence of God, Gen 45:5-8. Orders them to hasten to Canaan, and bring up their father and their own families, cattle, etc., because there were five years of the famine yet to come, Gen 45:9-13. He embraces and converses with all his brethren, Gen 45:14, Gen 45:15. Pharaoh, hearing that Joseph's brethren were come to Egypt, and that Joseph had desired them to return to Canaan and bring back their families, not only confirms the order, but promises them the best part of the land of Egypt to dwell in; and provides them carriages to transport themselves and their households, Gen 45:16-20. Joseph provides them with wagons according to the commandment of Pharaoh; and having given them various presents, sends them away with suitable advice, Gen 45:21-24. They depart, arrive in Canaan, and announce the glad tidings to their father, who for a time believes not, but being assured of the truth of their relation, is greatly comforted, and resolves to visit Egypt, Gen 45:25-28.

Jacob's heart fainted - Probably the good news so overpowered him as to cast him into a swoon. He believed them not - he thought it was too good news to be true; and though it occasioned his swooning, yet on his recovery he could not fully credit it. See a similar case, Luk 24:41 (note).

JOSEPH MAKING HIMSELF KNOWN. (Gen. 45:1-28) Then Joseph could not refrain himself--The severity of the inflexible magistrate here gives way to the natural feelings of the man and the brother. However well he had disciplined his mind, he felt it impossible to resist the artless eloquence of Judah. He saw a satisfactory proof, in the return of all his brethren on such an occasion, that they were affectionately united to one another; he had heard enough to convince him that time, reflection, or grace had made a happy improvement on their characters; and he would probably have proceeded in a calm and leisurely manner to reveal himself as prudence might have dictated. But when he heard the heroic self-sacrifice of Judah [Gen 44:33] and realized all the affection of that proposal--a proposal for which he was totally unprepared--he was completely unmanned; he felt himself forced to bring this painful trial to an end. he cried, Cause every man to go out from me--In ordering the departure of witnesses of this last scene, he acted as a warm-hearted and real friend to his brothers--his conduct was dictated by motives of the highest prudence--that of preventing their early iniquities from becoming known either to the members of his household, or among the people of Egypt.