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Genesi 26:28 Commento

6 historical voices

Come la Chiesa ha letto Genesis 26:28 attraverso due millenni — Matthew Henry, John Calvin, Agostino d'Ippona, Giovanni Crisostomo e altri, raccolti versetto per versetto dal pubblico dominio.

KJV (1611) · en
And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;
BLIVRE (2018) · pt-br
E eles responderam: Vimos que o SENHOR é contigo; e dissemos: Haja agora juramento entre nós, entre nós e ti, e faremos aliança contigo:
ARC (1995) · pt-br
Responderam eles: Temos visto claramente que o Senhor é contigo, pelo que dissemos: Haja agora juramento entre nós, entre nós e ti; e façamos um pacto contigo,

Voci attraverso i secoli

Puritani 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
In this chapter we have, I. Isaac in adversity, by reason of a famine in the land, which, 1. Obliges him to change his quarters (Gen 26:1). But, 2. God visits him with direction and comfort (Gen 26:2-5). 3. He foolishly denies his wife, being in distress and is reproved for it by Abimelech (Gen 26:6-11). II. Isaac in prosperity, by the blessing of God upon him (Gen 26:12-14). And, 1. The Philistines were envious at him (Gen 26:14-17). 2. He continued industrious in his business (Gen 26:18-23). 3. God appeared to him, and encouraged him, and he devoutly acknowledged God (Gen 26:24, Gen 26:25). 4. The Philistines, at length, made court to him, and made a covenant with him (Gen 26:26-33). 5. The disagreeable marriage of his son Esau was an alloy to the comfort of his prosperity (Gen 26:34, Gen 26:35).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO GENESIS 26 This chapter treats of Isaac's removal to Gerar, occasioned by a famine, Gen 26:1; of the Lord's appearance to him there, advising him to sojourn in that place, and not go down to Egypt; renewing the covenant he had made with Abraham, concerning giving that country to him and his seed, Gen 26:2; of what happened unto him at Gerar on account of his wife, Gen 26:7; of Isaac's great prosperity and success, which drew the envy of the Philistines upon him, Gen 26:12; of his departure from hence to the valley of Gerar, at the instance of Abimelech; and of the contentions between his herdsmen, and those of Gerar, about wells of water, which caused him to remove to Beersheba, Gen 26:16; of the Lord's appearance to him there, renewing the above promise to him, where he built an altar, pitched his tent, and his servants dug a well, Gen 26:24; of Abimelech's coming to him thither, and making a covenant with him, Gen 26:26; which place had its name from the oath then made, and the well there dug, Gen 26:32; and lastly, of the marriage of Esau, which was a great grief to Isaac and Rebekah, Gen 26:34.
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John Gill · 1697 Exposition of the Entire Bible
And he made them a feast,.... Made a feast like a king, for the king and his grandees; he treated them in a generous way, according to their dignity, and agreeable to his own disposition and substance: and they did eat and drink; freely, cheerfully, and in a friendly manner; for both having spoken their minds, they agreed to bury all former things oblivion, and live in peace and friendship; though this feast was not on account of the covenant made between them, as is observed by some interpreters, but as an hospitable act, and a token of good will; for the covenant and the oath confirming it seem to be made next morning, as follows:
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Moderno 3

Adam Clarke · 1762 Commentary on the Bible
Introduction
A famine in the land obliges Isaac to leave Beer-sheba and go to Gerar, v. 1. God appears to him, and warns him not to go to Egypt, v. 2. Renews the promises to him which he had made to his father Abraham, vv. 3-5. Isaac dwells at Gerar, v. 6. Being questioned concerning Rebekah, and fearing to lose his life on her account, he calls her his sister, v. 7. Abimelech the king discovers, by certain familiarities which he had noticed between Isaac and Rebekah, that she was his wife, v. 8. Calls Isaac and reproaches him for his insincerity, vv. 9, 10. He gives a strict command to all his people not to molest either Isaac or his wife, v. 11. Isaac applies himself to husbandry and breeding of cattle, and has a great increase, vv. 12-14. Is envied by the Philistines, who stop up the wells he had dug, v. 15. Is desired by Abimelech to remove, v. 16. He obeys, and fixes his tent in the valley of Gerar, v. 17. Opens the wells dug in the days of Abraham, which the Philistines had stopped up, v. 18. Digs the well, Eze 19:1-14, 20; and the well Sitnah, Eze 20:21; and the well Rehoboth, Eze 20:22. Returns to Beer-sheba, Eze 20:23. God appears to him, and renews his promises, Eze 20:24. He builds an altar there, pitches his tent, and digs a well, Eze 20:25. Abimelech, Ahuzzath, and Phichol, visit him, Eze 20:26. Isaac accuses them of unkindness, Eze 20:27. They beg him to make a covenant with them, Eze 20:28, Eze 20:29. He makes them a feast, and they bind themselves to each other by an oath, Eze 20:30, Eze 20:31. The well dug by Isaac's servants (Gen 26:25) called Shebah, Gen 26:33. Esau, at forty years of age, marries two wives of the Hittites, Gen 26:34, at which Isaac and Rebekah are grieved, Gen 26:35.
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Adam Clarke · 1762 Commentary on the Bible
Let there be now an oath betwixt us - Let us make a covenant by which we shall be mutually bound, and let it be ratified in the most solemn manner.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
SOJOURN IN GERAR. (Gen. 26:1-35) And there was a famine in the land . . . And Isaac went unto . . . Gerar--The pressure of famine in Canaan forced Isaac with his family and flocks to migrate into the land of the Philistines, where he was exposed to personal danger, as his father had been on account of his wife's beauty; but through the seasonable interposition of Providence, he was preserved (Psa 105:14-15).
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Riferimenti incrociati

Genesis 21:22
And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest:
Isaiah 45:14
Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.
Genesis 39:5
And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian’s house for Joseph’s sake; and the blessing of the LORD was upon all that he had in the house, and in the field.
Genesis 21:31
Wherefore he called that place Beer-sheba; because there they sware both of them.
Joshua 3:7
And the LORD said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.
Isaiah 61:9
And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed.
Genesis 24:3
And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:
Isaiah 60:14
The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel.