Genesi 16:16 Commento

Hagar is the person mostly concerned in the story of this chapter, an obscure Egyptian woman, whose name and story we never should have heard of if Providence had not brought her into the family of Abram. Probably she was one of those maid-servants whom the king of Egypt, among other gifts, bestowed upon Abram (Gen 14:16). Concerning her, we have four things in this chapter: - I. Her marriage to Abram her master (Gen 16:1-3). II. Her misbehaviour towards Sarai her mistress (Gen 16:4-6). III. Her discourse with an angel that met her in her flight (Gen 16:7-14). IV. Her delivery of a son (Gen 16:15, Gen 16:16).

INTRODUCTION TO GENESIS 16 This chapter gives an account of Abram's marrying his maid, at the instance of his wife Sarai, Gen 16:1, who, upon conceiving, despised her mistress; of which complaint is made to Abram, who leaving his maid to his wife, to deal with her as she pleased, dealt harshly by her, and therefore fled from her, Gen 16:4; when she was met by an angel, who advised her to return and submit herself to her mistress, and told her her seed would be greatly multiplied, gave a name to the child she went with, and described his temper and disposition, Gen 16:7; and then we have the name of God that spoke to her, and of the place where the discourse passed between them, Gen 16:13; and the chapter is concluded with the birth of Ishmael, and the age of Abram at his birth, Gen 16:15.

And Abram was eighty years old when Hagar bare Ishmael to Abram. Which is easily reckoned, for he was seventy five years of age when he left Haran, Gen 12:4; and he had been ten years in Canaan when Hagar was given him by Sarai for his wife, Gen 16:3; and so must be then eighty five years of age, and of course must be eighty six when Ishmael was born. Next: Genesis Chapter 17

It is plausible to say that it was to establish the fact that Hagar was a serious woman and Ishmael an authentic son of Abraham that Scripture went out of its way to remark that Hagar bore a son “to Abram.” What follows is clear as to the literal sense, but let us examine too the anagogical [mystical] sense. When the person who is making progress gives birth according to the goal assigned by the master, the child he bears is not to be despised. The verse then applies the metaphorical notion of generation to the master who correctly teaches and who thus provides profitable seed. This is why it is said, “Hagar bore to Abram.” The proof that the meaning is indeed what I have indicated according to the terms of Scripture is that, in the following phrase, “And Abram called the name of his son,” the Word adds, “whom Hagar bore him.” If an idea (like the one I suggested) were not in the background here, the text would simply have said, “And Abram named his son,” without adding “whom she bore him.”

Sarai, having no child, gives Hagar her maid to Abram for wife, Gen 16:1-3. She conceives and despises her mistress, Gen 16:4. Sarai is offended and upbraids Abram, Gen 16:5. Abram vindicates himself; and Hagar, being hardly used by her mistress, runs away, Gen 16:6. She is met by an angel, and counselled to return to her mistress, Gen 16:7-9. God promises greatly to multiply her seed, Gen 16:10. Gives the name of Ishmael to the child that should be born of her, Gen 16:11. Shows his disposition and character, Gen 16:12. Hagar calls the name of the Lord who spoke to her, Thou God seest me, Gen 16:13. She calls the name of the well at which the angel met her, Beer-laharoi, Gen 16:14. Ishmael is born in the 86th year of Abram's age, Gen 16:15, Gen 16:16.

BESTOWMENT OF HAGAR. (Gen. 16:1-16) Now, Sarai . . . had a handmaid--a female slave--one of those obtained in Egypt.