Ezechiele 44:23 Commento

In this chapter we have, I. The appropriating of the east gate of the temple to the prince (Eze 44:1-3). II. A reproof sent to the house of Israel for their former profanations of God's sanctuary, with a charge to them to be more strict for the future (Eze 44:4-9). III. The degrading of those Levites that had formerly been guilty of idolatry and the establishing of the priesthood in the family of Zadok, which had kept their integrity (Eze 44:10-16). IV. Divers laws and ordinances concerning the priests (Eze 44:17-31).

INTRODUCTION TO EZEKIEL 44 This chapter treats of the eastern gate of the temple being appropriated to the use of the prince, Eze 44:1, of the sin of the Lord's people, in admitting strangers and unholy persons into the sanctuary, either to officiate or communicate there, Eze 44:4 of the degrading of the Levites, that went astray, assigning them inferior posts and service in the house of God, Eze 44:10 and of the establishment of the sons of Zadok in their ministry, who were faithful, Eze 44:15, then follow various laws relating to their garments; shaving of their heads; drinking wine; their marriage; performance of their ministerial work; their regard to the dead, and their food and maintenance, Eze 44:17.

And they shall teach my people the difference between the holy and the profane,.... Persons and things; not in a ceremonial, nor merely in a moral, but in an evangelical sense, between truth and error; between the doctrine which is according to godliness, and that which is corrupt and unsound, and eats as cloth a canker; between holy worship, and superstition; between holy duties, and profane and Heathen rites and ceremonies; and between persons sanctified by the Spirit and grace of God, and unconverted ones: and cause them to discern between the unclean and the clean; impure persons, doctrines, and manners, and those which are agreeable to the word of God; the sense is, that they shall take pains to instruct persons in the knowledge of divine things, and shall do it truly, faithfully, and sincerely.

(Vers. 23-24) And they will teach my people what is holy and what is defiled, and they will show them what is clean and what is unclean. And when there is a dispute (as added in the Septuagint, regarding blood), they will stand in my courts, and they will judge my laws, and they will keep my commandments in all my solemnities. It is also the duty of the priest to teach the people what is holy and what is impure, what is clean and what is unclean; so that we may first refer to the doctrines, and then to the works that are accomplished through the flesh. For who understands the sins? And when there is a dispute about any matter, whether as the Seventy have translated it, blood, that is, a crime that pertains to death, the priests shall stand in my judgments, so that they may not judge according to favoritism, nor show partiality to the poor or the rich in judgment, but they shall judge according to the judgments of God, and they shall remember that psalm: God stands in the assembly of gods, but he judges the gods in the midst of them, calling gods those who have the power to judge over men: and whoever judges in that judgment, he shall be judged by them. He said, 'My laws and my precepts shall be observed on all my solemnities, so that they may know how Christ is immolated for us as the Paschal Lamb; how we ought to fulfill the seven weeks of joy and gladness, and to humble our souls in fasting; and to understand the sound of trumpets and the spiritual tabernacles, in which we say: 'I am a stranger and a sojourner as were all my fathers' (Ps. XXXVIII, 13). These are the true solemnities of God, which someone discussing the Pentateuch will interpret in a consistent manner.' The first virtue of a priest is not only to teach what he knows, but also to observe all the festivals of God, so that he can instruct others in what they should observe, which he himself has also observed. Moreover, the duty of the priests is to have knowledge of the law, and in Malachi we learn, who says: The lips of the priest will keep knowledge, and the law they shall seek at his mouth: because he is the angel of the Lord of hosts (Mal. II, 7).

This chapter gives an account of the glory of God having returned to the temple, Eze 44:14. The Jews reproved for suffering idolatrous priests to pollute it with their ministrations, Eze 44:5-8. Ordinances respecting the conduct of the priests, and the maintenance due to them, vv. 9-31.

ORDINANCES FOR THE PRINCE AND THE PRIESTS. (Eze. 44:1-31) shut . . . not be opened-- (Job 12:14; Isa 22:22; Rev 3:7). "Shut" to the people (Exo 19:21-22), but open to "the prince" (Eze 44:3), he holding the place of God in political concerns, as the priests do in spiritual. As a mark of respect to an Eastern monarch, the gate by which he enters is thenceforth shut to all other persons (compare Exo 19:24).