Atti 4:31 Commento

In going over the last two chapters, where we met with so many good things that the apostles did, I wondered what was become of the scribes and Pharisees, and chief priests, that they did not appear to contradict and oppose them, as they had used to treat Christ himself; surely they were so confounded at first with the pouring out of the Spirit that they were for a time struck dumb! But I find we have not lost them; their forces rally again, and here we have an encounter between them and the apostles; for from the beginning the gospel met with opposition. Here, I. Peter and John are taken up, upon a warrant from the priests, and committed to jail (Act 4:1-4). II. They are examined by a committee of the great sanhedrim (Act 4:5-7). III. They bravely avow what they have done, and preach Christ to their persecutors (Act 4:8-12). IV. Their persecutors, being unable to answer them, enjoin them silence, threatening them if they go on to preach the gospel, and so dismiss them (Act 4:13-22). V. They apply to God by prayer, for the further operations of that grace which they had already experienced (Act 4:23-30). VI. God owns them, both outwardly and inwardly, by manifest tokens of his presence with them (Act 4:31-33). VII. The believers had their hearts knit together in holy love, and enlarged their charity to the poor, and the church flourished more than ever, to the glory of Christ (Act 4:33-37).

And as they spake unto the people,.... For though only mention is made of Peter's preaching in the preceding chapter, yet doubtless John preached as well as he; either in turn, or to a part of the people at some distance: and this shows their diligence, faithfulness, and integrity, in the ministration of the word; and it is recorded to their honour, that whilst they were about their master's business, and discharging the duty of their office, the priests, and the captain of the temple, and the Sadducees came upon them; by agreement, with great violence, and at unawares: the "priests" might be those who kept the watch in the temple; for "in three places the priests kept watch, in the house of the sanctuary; in the house of Abtines, in the house of Nitsots, and in the house of Moked, and the Levites in one and twenty places (p).'' And it now being eventide, they might be about to take their stands; "and the captain of the temple" might be he, whom they call, , "the man of the mountain of the house"; who was a ruler, or governor, and a president over all the wards (q); he is sometimes called , "the head of the ward" (r); and of him it is said (s), "the man of the mountain of the house goes his round through every ward, with burning torches before him; and every ward that does not stand (is not on his feet), the man of the mountain of the house, says to him, peace be to thee; and if he observes that he is asleep, he strikes him with his staff, and he has power to burn his garments.'' The Vulgate Latin and the Oriental versions read in the plural number, as in See Gill on Luk 22:4, Luk 22:52. The Sadducees were a sect among the Jews, that denied the resurrection of the dead; of their rise, name, and tenets; see Gill on Mat 3:7. (p) Misn. Middot, c. 1. sect. 1. (q) Bartenora & Yom Tob in ib. sect. 2. (r) Bemidbar Rabba, sect. 6. fol. 186. 3. (s) Misn. Middot, c. 1. sect. 2.

And when they had prayed,.... Either while they were praying, or as soon as they had done; for sometimes, as here, prayer is immediately heard, and an answer is returned, whilst the saints are speaking, or as soon as prayer is ended: the place was shaken where they were assembled together; which, whether it was a private house, or the temple, is not certain: the latter seems more probable, because their number was so great, that no private house could hold them; and since this was the place where they used to assemble; this was now shaken with a rushing mighty wind, as on the day of Pentecost, and was a symbol of the divine presence, and a token that their prayers were heard, and an emblem of the shaking of the world by the ministry of the apostles: and they were all filled with the Holy Ghost; with the gifts of the Holy Ghost, even with extraordinary ones, such as speaking with divers tongues, as before on the day of Pentecost; see Act 2:4 and this was the case not only of the apostles, but of the other ministers of the word, and it may be of the whole church: and they spoke the word of God with all boldness; that is, the apostles, and preachers of the Gospel, spoke it with great freedom, and without fear, not only privately, in their community, but publicly, in the temple: this was what was particularly prayed for, and in which they had a remarkable answer.

These [are the] voices of the Church from which every Church had its origin; these are the voices of the metropolis of the citizens of the new covenant; these are the voices of the apostles; these are voices of the disciples of the Lord, the truly perfect, who, after the assumption of the Lord, were perfected by the Spirit, and called upon the God who made heaven, and earth, and the sea,-who was announced by the prophets,-and Jesus Christ His Son, whom God anointed, and who knew no other [God]. For at that time and place there was neither Valentinus, nor Marcion, nor the rest of these subverters [of the truth], and their adherents. Wherefore God, the Maker of all things, heard them. For it is said, "The place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness" to every one that was willing to believe.

"And when they had prayed, the place was shaken where they were assembled together." This was the proof that they were heard, and of His visitation. "And they were all filled with the Holy Ghost." What means, "They were filled?" It means, They were inflamed; and the Gift burned up within them. "And they spake the word of God with boldness."

"For when they had prayed," it is said, "the place was shaken." And wherefore this was done, hear from the prophet, when he says, "He looketh on the earth, and maketh it to tremble." For by this He made it manifest that He is present to their prayers. And again, another prophet saith, "The earth was shaken, and did tremble at the presence of the Lord." And God did this, both to make it more awful, and to lead them on to a courageous trust. "And they were all filled with the Holy Ghost, and they spake the word of God with boldness." They gained increased boldness. As it was the beginning of their work, and they had besought a sensible sign for their persuasion-but after this we nowhere find the like happening-therefore great was the encouragement they received. In fact, they had no means of proving that He was risen, save by miraculous signs. So that it was not only their own assurance that they sought: but that they might not be put to shame, but that they might speak with boldness.

"The place was shaken," and that made them all the more unshaken. For this is sometimes a token of wrath, sometimes of favor and providence, but on the present occasion, of wrath. For in those times it took place in an unusual manner. Thus, at the Crucifixion, the earth was shaken: and the Lord Himself says, "Then there shall be famines, and pestilences, and earthquakes in divers places." But then the wrath of which it was a sign was against the adversaries: as for the disciples, it filled them with the Spirit. Observe, even the Apostles, after the prayer, are "filled with the Holy Ghost."

The power of the apostles’ words, which made those created from earth have faith, altered and set in motion the ground; but as to the fact that the one place leaped and was shaken more [than others], Scripture announced that beautiful [are the] feet that bring peace; therefore the joyful earth was moved under the tread of them [the apostles] to whom peace was given by the word of the holy Master. Transported through them, it has gone out into all lands with its swift favor.

The sign that the prayer had been heard was an earthquake: sometimes, however, it happens that the sign is of anger. To be filled with the Holy Spirit signifies to be wholly devoted to the given operation of the divine Spirit and little turned away by fleshly things: or that they were inflamed, and the gift was burning in them, on account of which they spoke with freedom, disregard bodily dangers, from which gift also was the heart and soul, as it were the source of spiritual actions. For "heart" now signifies that, as it were, the first subsistence of the animal, which also sustains vital functions.

It was, then, that which contributes to the pleasing of God. For the control of the intellect is to disregard dangers. But the characteristic of the vital principle is that the management of bodily affairs be determined, that the few things necessary for living, and how much is needed to live, be supplied to the possessor, while all that is lacking for life bears fruit. Also concerning the place shaken, one must understand this: the earthquake occurred to terrify the unbelieving and those who were conspiring, and to lead the apostles into boldness. For the purpose and necessity of such signs was that they themselves be strengthened.

And when they had prayed, the place in which they were gathered was shaken. Those who sought the strength of firm hearts against the deceit of the enemy received the sign of their prayer being heard through the earthquake, so that they might understand that the earthly hearts were to yield to them. When the Holy Spirit came upon them, even the earth itself was struck with fear. Although it might be understood as the joyful fear of those who, by believing, were to be subjected to the apostles, and who, with their earthly heaviness shaken off, learned to rise with Christ and seek heavenly things.

And they spoke the word of God with confidence. In the Greek it is added: To everyone willing to believe. Also, in the following reading, when it was said: And the multitude of those who believed were of one heart and one soul, here too in the Greek manuscripts, which our Codices do not have, it is added: And there was no division among them. And then, which is also contained in our Codices in a subdued manner: Nor did anyone say that what they possessed was their own. Blessed Cyprian also placed this sentiment in the third book of Testimonies, saying: “But the crowd of those who believed were of one heart and soul; nor was there any distinction among them, nor did anyone consider any of their possessions to be their own.” This passage fits well and coheres aptly with what was said above, since those who received the Holy Spirit on the holy day of Pentecost, though all were Galileans, spoke in the tongues of all who were present from different parts of the world, both Jews and proselytes. For there indeed, through the uniting of different languages, it was beautifully foreshadowed that the holy Church, by the gift of the same Spirit, would have one heart and soul among the different nations and languages across the world. For it is not for all believers to speak in all tongues, but the unity of different tongues in the faith of Christ was a sign, because there is one Lord, one faith, one baptism, one God and Father of all (Eph. IV).

"And when they had prayed, the place was shaken where they were assembled together." This was a testimony of God's visitation and that they had been heard, because sometimes this is a sign of wrath, and sometimes a sign of visitation. The apostles prayed not to be delivered from enduring hardships, but for the success of their preaching. But why did God shake the house? To strike fear into those who were threatening them, and to give the apostles courage, for since it was still the beginning of the preaching, a sensible sign was necessary. So "the place was shaken" and further strengthened the apostles. "And they were all filled with the Holy Spirit," that is, they were inflamed and kindled within themselves the gift of grace.

The priests and Sadducees are incensed at the apostles' teaching, and put them in prison, Act 4:1-3. The number of those who believed, Act 4:4. The rulers, elders, and scribes call the apostles before them, and question them concerning their authority to teach, Act 4:5-7. Peter, filled with the Holy Ghost, answers, and proclaims Jesus, Act 4:8-12. They are confounded at his discourse and the miracle wrought on the lame man, yet command them not to preach in the name of Jesus, Act 4:13-18. Peter and John refuse to obey, Act 4:19, Act 4:20. They are farther threatened and dismissed, Act 4:21, Act 4:22. They return to their own company, who all join in praise and prayer to God, Act 4:23-30. God answers, and fills them with the Holy Spirit, Act 4:31. The blessed state of the primitive disciples, Act 4:32-35. The case of Joses, who sells his estate, and brought the money to the common stock, Act 4:36, Act 4:37.

The place was shaken - This earthquake was an evidence of the presence of God, and a most direct answer to their prayer, as far as that prayer concerned themselves. The earthquake proclaimed the stretched-out arm of God, and showed them that resistance against his counsels and determinations must come to nought. And they were all filled with the Holy Ghost - And, in consequence of this, they spake the word of God with boldness; a pointed answer to a second part of their request, Act 4:29. A right prayer will always have a right and ready answer. Though these disciples had received the Holy Spirit on the day of pentecost, yet they were capable of larger communications; and what they had then received did not preclude the necessity of frequent supplies, on emergent occasions. Indeed, one communication of this Spirit always makes way and disposes for another. Neither apostle nor private Christian can subsist in the Divine life without frequent influences from on high. Had these disciples depended on their pentecostal grace, they might have sunk now under the terror and menaces of their combined and powerful foes. God gives grace for the time being, but no stock for futurity, because he will keep all his followers continually dependent on himself. With boldness - Παντι τῳ θελοντι πιστευειν, To all who were willing to believe, is added by DE, two others, Augustin, Irenaeus, and Bede.

PETER AND JOHN BEFORE THE SAMHEDRIM. (Act 4:1-13) the captain--of the Levitical guard. of the temple--annoyed at the disturbance created around it. and the Sadducees--who "say that there is no resurrection" (Act 23:8), irritated at the apostles "preaching through (rather, 'in') Jesus the resurrection from the dead"; for the resurrection of Christ, if a fact, effectually overthrew the Sadducean doctrine.

place was shaken--glorious token of the commotion which the Gospel was to make (Act 17:6; compare Act 16:26), and the overthrow of all opposing powers in which this was to issue. they were all filled with the Holy Ghost, and spake, &c.--The Spirit rested upon the entire community, first, in the very way they had asked, so that they "spake the word with boldness" (Act 4:29, Act 4:31); next, in melting down all selfishness, and absorbing even the feeling of individuality in an intense and glowing realization of Christian unity. The community of goods was but an outward expression of this, and natural in such circumstances.