Atti 19:7 Commento

We left Paul in his circuit visiting the churches (Act 18:23), but we have not forgotten, nor has he, the promise he made to his friends at Ephesus, to return to them, and make some stay there; now this chapter shows us his performance of that promise, his coming to Ephesus, and his continuance there two years; we are here told, I. How he laboured there in the word and doctrine, how he taught some weak believers that had gone no further than John's baptism (Act 19:1-7), how he taught three months in the synagogue of the Jews (Act 19:8), and, when he was driven thence, how he taught the Gentiles a long time in a public school (Act 19:9, Act 19:10), and how he confirmed his doctrine by miracles (Act 19:11, Act 19:12). II. What was the fruit of his labour, particularly among the conjurors, the worst of sinners: some were confounded, that did but make use of his name (Act 19:13-17), but others were converted, that received and embraced his doctrine (Act 19:18-20). III. What projects he had of further usefulness (Act 19:21, Act 19:22), and what trouble at length he met with at Ephesus from the silversmiths, which forced him thence to pursue the measures he had laid; how a mob was raised by Demetrius to cry up Diana (Act 19:23-34), and how it was suppressed and dispersed by the town-clerk (Act 19:35-41).

And it came to pass that while Apollos was at Corinth,.... Whither he came after the Apostle Paul, and where he watered what the apostle had planted, and where he became very famous and eminent; insomuch that he was set up, though not with his will, at the head of a party, in opposition to the chief of the apostles, Peter and Paul; see Co1 1:12. Paul having passed through the upper coasts; that is, of Phrygia, Galatia, Pontus, Bithynia, Lydia, Lycaonia, and Paphlagonia; came to Ephesus; into Ionia, of which Ephesus was the chief city, and lay near the sea; wherefore the other countries are called the upper coasts; hither he came, according to his promise in Act 28:21 And finding certain disciples; such as believed in Christ, made a profession of him, and had been baptized in his name, for such were commonly called disciples: these do not seem to be persons, who were either converted by Paul, when he was at Ephesus before, or by Apollos, who had been there since, and was gone; but rather some who came hither from other parts, since the apostle was at this place; though indeed his stay at Ephesus before was so short, that they might be here, and he not hear of them, or meet with them.

And all the men were about twelve. The Syriac, Arabic, and Ethiopic versions, have not the word "about"; but affirm, that the men were twelve; and indeed the number being so small, the historian might be at a certainty about it: these seem to be the first materials of a Gospel church at Ephesus, which afterwards was very large and flourishing, and very likely were some of the elders of it. And all the men were about twelve. The Syriac, Arabic, and Ethiopic versions, have not the word "about"; but affirm, that the men were twelve; and indeed the number being so small, the historian might be at a certainty about it: these seem to be the first materials of a Gospel church at Ephesus, which afterwards was very large and flourishing, and very likely were some of the elders of it. Acts 19:8 act 19:8 act 19:8 act 19:8And he went into the synagogue,.... Of the Jews at Ephesus, for it seems to have been a private house, where he had met with the twelve baptized disciples, and had laid his hands on them; and these being Jews, as it seems most likely, by their having been baptized into John's baptism, the apostle went along with them to the synagogue on the sabbath day, as was his usual custom; having a very great desire, and an affectionate concern, for the welfare of his countrymen the Jews: and spake boldly for the space of three months; that is, he used great freedom of speech, and showed much courage and intrepidity of mind, in preaching the Gospel at the synagogue every sabbath day as it returned, during this space of time; some manuscripts read, "three days": disputing and persuading the things concerning the kingdom of God; the kingdom of the Messiah, the Gospel dispensation, the doctrines and ordinances of the Gospel, and the Gospel church state, often signified by the kingdom of God, and of heaven, in Scripture; and concerning the glory of a future state, the way and right unto it, and meetness for it; and these things he reasoned upon in such a strong and nervous manner, and made use of such powerful arguments, in proof and demonstration of them, as were very persuasive, and engaged many to believe them, and give their assent unto them.

All the men were about twelve, etc. But the judgments of God are a great abyss. Behold, recently deemed unworthy of the visitation of the apostles, Asia is now consecrated by the Apostolic number and elevated by the prophetic gift. And it should be noted that the Holy Spirit also here showed the signs of his coming upon the twelve disciples, and above upon the one hundred and twenty, which is the number twelve multiplied by ten, that sign in Jerusalem, this in Ephesus, which is a city of the Greeks. I believe to show that whether a person believes from among the Jews or the Gentiles, they only who communicate with the unity of the Catholic and Apostolic Church are fulfilled.

They did not see the Spirit, because He is invisible; but a certain sensible proof of His presence was offered by the gift of tongues: one spoke in Persian, another in Roman, a third in some other language; and by these outward signs it was evident that the Spirit was speaking in each one.

Paul, coming to Ephesus, finds certain disciples who had not received the gift of the Holy Ghost, knowing only the baptism of John, but receive it through the imposition of his hands, Act 19:1-7. He preaches for three months in the synagogues, Act 19:8. Many being hardened, he leaves the synagogues, and teaches daily in the school of Tyrannus for two years, Act 19:9, Act 19:10. He works many miracles, Act 19:11, Act 19:12. Account of the vagabond exorcist Jews, and the seven sons of Sceva, Act 19:13-17. Many are converted, and burn their magical books, Act 19:18-20. Paul purposes to pass through Macedonia and Achaia, to go to Jerusalem, and afterwards to Rome; but, having sent Timotheus and Erastus to Macedonia, continues a little longer in Asia, Act 19:21, Act 19:22. Demetrius, a silversmith of Ephesus, raises an uproar against Paul, which, after some tumultuous proceedings, is appeased by the town clerk, vv. 23-41.

SIGNAL SUCCESS OF PAUL AT EPHESUS. (Acts 19:1-41) while Apollos was at Corinth--where his ministry was so powerful that a formidable party in the Church of that city gloried in his type of preaching in preference to Paul's (Co1 1:12; Co1 3:4), no doubt from the marked infusion of Greek philosophic culture which distinguished it, and which the apostle studiously avoided (Co1 2:1-5). Paul having passed through the upper coasts--"parts," the interior of Asia Minor, which, with reference to the seacoast, was elevated. came to Ephesus--thus fulfilling his promise (Act 18:21). finding certain disciples--in the same stage of Christian knowledge as Apollos at first, newly arrived, probably, and having had no communication as yet with the church at Ephesus.