2 Samuele 3:31 Commento

The battle between Joab and Abner did not end the controversy between the two houses of Saul and David, but it is in this chapter working towards a period. Here is, I. The gradual advance of David's interest (Sa2 3:1). II. The building up of his family (Sa2 3:2-5). III. Abner's quarrel with Ish-bosheth, and his treaty with David (Sa2 3:6-12). IV. The preliminaries settled (Sa2 3:13-16). V. Abner's undertaking and attempt to bring Israel over to David (Sa2 3:17-21). VI. The treacherous murder of Abner by Joab, when he was carrying on this matter (Sa2 3:22-27). VII. David's great concern and trouble for the death of Abner (Sa2 3:28-39).

INTRODUCTION TO SECOND SAMUEL 3 This chapter begins with the continuation of the war between the house of Saul and the house of David, Sa2 3:1; and gives an account of the wives of David, and his sons by them, Sa2 3:2; of a quarrel between Ishbosheth and Abner, Sa2 3:6; and of Abner's proposal to make a league with David; but David would not see his face unless Michal his wife was returned to him, who was accordingly, Sa2 3:12; and of the interest Abner made with the elders of Israel in favour of David, which he reported to him, and promised to make more, Sa2 3:17; but Joab returning from a pursuit, and with great spoil, just as Abner departed, and hearing of it, chided David for letting him go, and privately sent for him back, and treacherously murdered him, Sa2 3:22; from which murder David cleared himself and his kingdom, and for it made dreadful imprecations on Joab and his family, Sa2 3:28; and buried Abner with great lamentation, expressing much concern for his death, and the high opinion he had of him, Sa2 3:31.

And David said to Joab, and to all the people that were with him,.... To his whole court, Joab being present: for he did not flee, nor was he laid hold on in order to be brought to justice; which shows how great his power was, and that he was too hard for David, as in Sa2 3:39; however this he did, he enjoined his whole court, and Joab also, to express public mourning on this account: rend your clothes and gird you with sackcloth; which were expressions of mourning used on various occasions, and on account of the dead, and which with the Heathens were carried to a greater excess, even to the tearing of their flesh: and mourn before Abner; before his corpse, as carried to the grave, when it was usual to make great lamentations: see Act 8:2, and King David himself followed the bier; or "bed" (l) on which his body was laid, and carried to the grave. On these the rich and noble among the Greeks and Romans were carried, and those of the meaner sort on biers (n); and so with the Jews; See Gill on Luk 7:14; some of which were gilded with gold, and were made of ivory, and had ivory feet (o); that of Herod's was all of gold, inlaid with precious stones, and the body covered with purple, and followed by his sons and kindred, the soldiers going before armed, and their leaders following (p); the bier or bed with the Romans was sometimes carried by six persons, sometimes by eight or more (q). It was not usual for kings, as the Jews say (r), to attend a funeral, to go out of the doors of their palace after their own dead, and much less others; but David did this to satisfy the people, and to root out of their mind all suspicion of his having any hand in Abner's death; and to show that he was not slain by his will, and with his consent. (l) , Sept. "lectum", Piscator. (n) Salmuth. ad Pancirol. par. 1. tit. 62. p. 343. Kirchman. de Funer. Roman. l. 2. c. 9. p. 375. (o) Alstorph. de lect. vet. c. 19. p. 149. (p) Joseph. de Bello Jud. l. 1. c. 33. sect. 9. (q) Kirchman. ut supra. (de Funer. Roman. l. 2. c. 9. p. 375.) (r) Misn. Sanhedrin, c. 2. sect. 3. Maimon in Hilchot Ebel. c. 7. sect. 7. David de Pomis, Lexic. fol. 119. 4.

Account of the children born to David in Hebron, Sa2 3:1-5. Abner being accused by Ish-bosheth of familiarities with Rizpah, Saul's concubine, he is enraged; offers his services to David; goes to Hebron, and makes a league with him, vv. 6-22. Joab, through enmity to Abner, pretends to David that he came as a spy, and should not be permitted to return, Sa2 3:23-25. He follows Abner, and treacherously slays him, Sa2 3:26, Sa2 3:27. David hearing of it is greatly incensed against Joab, and pronounces a curse upon him and upon his family, Sa2 3:28, Sa2 3:29. He commands a general mourning for Abner, and himself follows the bier weeping, Sa2 3:30-32. David's lamentation over Abner, Sa2 3:33, Sa2 3:34. The people solicit David to take meat; but he fasts the whole day, and complains to them of the insolence and intrigues of Joab and his brothers: the people are pleased with his conduct, Sa2 3:35-39.

David said to Joab - He commanded him to take on him the part of a principal mourner.

SIX SONS BORN TO DAVID. (Sa2 3:1-5) there was long war between the house of Saul and the house of David--The rival parties had varying success, but David's interest steadily increased; less, however, by the fortunes of war, than a growing adherence to him as the divinely designated king.

David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth--David's sorrow was sincere and profound, and he took occasion to give it public expression by the funeral honors he appointed for Abner. King David himself followed the bier--a sort of wooden frame, partly resembling a coffin, and partly a hand-barrow.

"And the war became long (was protracted) between the house of Saul and the house of David; but David became stronger and stronger, and the house of Saul weaker and weaker." הלך, when connected with another verb or with an adjective, expresses the idea of the gradual progress of an affair (vid., Ges. 131, 3, Anm. 3). The historian sums up in these words the historical course of the two royal houses, as they stood opposed to one another. "The war" does not mean continual fighting, but the state of hostility or war in which they continued to stand towards one another. They concluded no peace, so that David was not recognised by Ishbosheth as king, any more than Ishbosheth by David. Not only is there nothing said about any continuance of actual warfare by Abner or Ishbosheth after the loss of the battle at Gibeon, but such a thing was very improbable in itself, as Ishbosheth was too weak to be able to carry on the war, whilst David waited with firm reliance upon the promise of the Lord, until all Israel should come over to him.