2 Samuele 3:2 Commento

The battle between Joab and Abner did not end the controversy between the two houses of Saul and David, but it is in this chapter working towards a period. Here is, I. The gradual advance of David's interest (Sa2 3:1). II. The building up of his family (Sa2 3:2-5). III. Abner's quarrel with Ish-bosheth, and his treaty with David (Sa2 3:6-12). IV. The preliminaries settled (Sa2 3:13-16). V. Abner's undertaking and attempt to bring Israel over to David (Sa2 3:17-21). VI. The treacherous murder of Abner by Joab, when he was carrying on this matter (Sa2 3:22-27). VII. David's great concern and trouble for the death of Abner (Sa2 3:28-39).

INTRODUCTION TO SECOND SAMUEL 3 This chapter begins with the continuation of the war between the house of Saul and the house of David, Sa2 3:1; and gives an account of the wives of David, and his sons by them, Sa2 3:2; of a quarrel between Ishbosheth and Abner, Sa2 3:6; and of Abner's proposal to make a league with David; but David would not see his face unless Michal his wife was returned to him, who was accordingly, Sa2 3:12; and of the interest Abner made with the elders of Israel in favour of David, which he reported to him, and promised to make more, Sa2 3:17; but Joab returning from a pursuit, and with great spoil, just as Abner departed, and hearing of it, chided David for letting him go, and privately sent for him back, and treacherously murdered him, Sa2 3:22; from which murder David cleared himself and his kingdom, and for it made dreadful imprecations on Joab and his family, Sa2 3:28; and buried Abner with great lamentation, expressing much concern for his death, and the high opinion he had of him, Sa2 3:31.

And unto David were sons born in Hebron,.... He was married before he came there, had wives in his state of exile, but had no children by them there, at least no sons; if any, only daughters: and his firstborn was Amnon, of Ahinoam the Jezreelitess; who being mentioned first, and her son his firstborn, seems to have been his wife before be took Abigail; he had not much comfort of this firstborn son of his; see Sa2 13:1.

Account of the children born to David in Hebron, Sa2 3:1-5. Abner being accused by Ish-bosheth of familiarities with Rizpah, Saul's concubine, he is enraged; offers his services to David; goes to Hebron, and makes a league with him, vv. 6-22. Joab, through enmity to Abner, pretends to David that he came as a spy, and should not be permitted to return, Sa2 3:23-25. He follows Abner, and treacherously slays him, Sa2 3:26, Sa2 3:27. David hearing of it is greatly incensed against Joab, and pronounces a curse upon him and upon his family, Sa2 3:28, Sa2 3:29. He commands a general mourning for Abner, and himself follows the bier weeping, Sa2 3:30-32. David's lamentation over Abner, Sa2 3:33, Sa2 3:34. The people solicit David to take meat; but he fasts the whole day, and complains to them of the insolence and intrigues of Joab and his brothers: the people are pleased with his conduct, Sa2 3:35-39.

SIX SONS BORN TO DAVID. (Sa2 3:1-5) there was long war between the house of Saul and the house of David--The rival parties had varying success, but David's interest steadily increased; less, however, by the fortunes of war, than a growing adherence to him as the divinely designated king.

unto David were sons born in Hebron--The six sons mentioned had all different mothers.

"And the war became long (was protracted) between the house of Saul and the house of David; but David became stronger and stronger, and the house of Saul weaker and weaker." הלך, when connected with another verb or with an adjective, expresses the idea of the gradual progress of an affair (vid., Ges. 131, 3, Anm. 3). The historian sums up in these words the historical course of the two royal houses, as they stood opposed to one another. "The war" does not mean continual fighting, but the state of hostility or war in which they continued to stand towards one another. They concluded no peace, so that David was not recognised by Ishbosheth as king, any more than Ishbosheth by David. Not only is there nothing said about any continuance of actual warfare by Abner or Ishbosheth after the loss of the battle at Gibeon, but such a thing was very improbable in itself, as Ishbosheth was too weak to be able to carry on the war, whilst David waited with firm reliance upon the promise of the Lord, until all Israel should come over to him.

Growth of the House of David. - Proof of the advance of the house of David is furnished by the multiplication of his family at Hebron. The account of the sons who were born to David at Hebron does not break the thread, as Clericus, Thenius, and others suppose, but is very appropriately introduced here, as a practical proof of the strengthening of the house of David, in harmony with the custom of beginning the history of the reign of every king with certain notices concerning his family (vid., Sa2 5:13.; Kg1 3:1; Kg1 14:21; Kg1 15:2, Kg1 15:9, etc.). We have a similar list of the sons of David in Ch1 3:1-4. The first two sons were born to him from the two wives whom he had brought with him to Hebron (Sa1 25:42-43). The Chethibh וילדו is probably only a copyist's error for ויּוּלדוּ, which is the reading in many Codices. From Ahinoam - the first-born, Amnon (called Aminon in Sa2 13:20); from Abigail - the second, Chileab. The latter is also called Daniel in Ch1 3:1, and therefore had probably two names. The lamed before Ahinoam and the following names serves as a periphrasis for the genitive, like the German von, in consequence of the word son being omitted (vid., Ewald, 292, a.). The other four were by wives whom he had married in Hebron: Absalom by Maachah, the daughter of Talmai king of Geshur, a small kingdom in the north-east of Bashan (see at Deu 3:14); Adonijah by Haggith; Shephatiah by Abital; and Ithream by Eglah. The origin of the last three wives is unknown. The clause appended to Eglah's name, viz., "David's wife," merely serves as a fitting conclusion to the whole list (Bertheau on Ch1 3:3), and is not added to show that Eglah was David's principal wife, which would necessitate the conclusion drawn by the Rabbins, that Michal was the wife intended.