2 Samuele 2:22 Commento

David had paid due respect to the memory of Saul his prince and Jonathan his friend, and what he did was as much his praise as theirs; he is now considering what is to be done next. Saul is dead, now therefore David arise. I. By direction from God he went up to Hebron, and was there anointed king (Sa2 2:1-4). II. He returned thanks to the men of Jabesh-Gilead for burying Saul (Sa2 2:5-7). III. Ishbosheth, the son of Saul, is set up in opposition to him (Sa2 2:8-11). IV. A warm encounter happens between David's party and Ishbosheth's, in which, 1. Twelve of each side engaged hand to hand and were all slain (Sa2 2:12-16). 2. Saul's party was beaten (Sa2 2:17). 3. Asahel, on David's side, was slain by Abner (Sa2 2:18-23). 4. Joab, at Abner's request, sounds a retreat, (Sa2 2:24-28). 5. Abner makes the best of his way (Sa2 2:29), and the loss on both sides is computed (Sa2 2:30-32). So that here we have an account of a civil war in Israel, which, in process of time, ended in the complete settlement of David on the throne.

INTRODUCTION TO SECOND SAMUEL 2 This chapter relates that David, upon inquiring of the Lord, was directed to go up to Hebron, and did, where he was anointed king of Judah, Sa2 2:1. And that being told of the kindness of the men of Jabeshgilead in burying Saul, he sent them thanks, and promised to remember it, and took the opportunity to let them know he was anointed king over Judah, Sa2 2:5. It also relates that Abner set up Ishbosheth, the son of Saul, to be king over Israel, Sa2 2:8; and that there was an encounter between twelve of Abner's men and twelve of David's, which brought on a sore battle between them, in which Abner was beaten, Sa2 2:12; and Asahel, who was of David's party, was slain in the pursuit by Abner, Sa2 2:18; when a retreat was sounded by Joab, at the influence of Abner, who, with his wen, betook themselves to Mahanaim, where he had left Ishbosheth, Sa2 2:26. And the chapter closes with an account of the slain on both sides, the burial of Asahel, and the return of Joab with David's men to Hebron, Sa2 2:30.

And Abner said again to Asahel,.... Being loath to dispatch him: turn thee aside from following me, wherefore should I smite thee to the ground? which was giving him fair warning, and letting him know what he must expect, if he did not desist from his pursuit: how then should I hold up my face to Joab thy brother? the general of David's army, a stout valiant commander, a man of spirit and resentment, whom Abner knew full well, and that should he slay his brother, he would never be friendly with him, or look pleasantly on him; he would never forgive him, but seek ways and means to avenge his blood on him and by this it seems as if Abner was conscious to himself that he was in a wrong cause, that the kingdom was of right David's, and would be his, and he must be obliged to make peace with him; when he should stand in need of Joab as his friend, which he could not expect, if he slew his brother, nor to live in favour and friendship with him hereafter.

But when the passionate so attack others that they cannot be altogether shunned, they should be smitten, not with open rebuke, but sparingly with a certain respectful cautiousness. And this we shall shew better if we bring forward what was done by Abner. For, when Asahel attacked him with the violence of inconsiderate haste, it is written, "Abner spake unto Asahel, saying. Turn thee aside from following me, lest I be driven to smite thee to the ground. Howbeit he scorned to listen, and refused to turn aside. Whereupon Abner smote him with the hinder end of the spear in the groin, and thrust him through, and he died." For of whom did Asahel present a type but of those whom fury violently seizes and carries headlong? And such, in this same attack of fury, are to be shunned cautiously in proportion as they are madly hurried on. Whence also Abner, who in our speech is called the lantern of the father, fled; because when the tongue of teachers, which indicates the supernal light of God, sees the mind of any one borne along over the steeps of rage, and refrains from casting back darts of words against the angry person, it is as though it were unwilling to smite one that is pursuing. But, when the passionate will not pacify themselves by any consideration, and, like Asahel, cease not to pursue and to be mad, it is necessary that those who endeavour to repress these furious ones should by no means lift themselves up in fury, but exhibit all possible calmness; and yet adroitly bring something to bear whereby they may by a side thrust prick the heart of the furious one. Whence also Abner, when he made a stand against his pursuer, pierced him, not with a direct stroke, but with the hinder end of his spear. For to strike with the point is to oppose with an onset of open rebuke: but to smite the pursuer with the hinder end of the spear is calmly to touch the furious one with certain hits, and, as it were, by sparing him overcome him. Asahel moreover straightway fell, because agitated minds, when they feel themselves to be spared, and yet are touched inwardly by the answers given in calmness, fall at once from the elevation to which they had raised themselves. Those, then, who rebound from the onset of their heat under the stroke of gentleness die, as it were, without steel.

David, by the direction of God, goes up to Hebron, and is there anointed king over the house of Judah, Sa2 2:1-4. He congratulates the inhabitants of Jabesh-gilead on their kindness in rescuing the bodies of Saul and his sons from the Philistines, Sa2 2:5-7. Abner anoints Ish-bosheth, Saul's son, king over Gilead, the Ashurites, Jezreel, Ephraim, Benjamin, and all Israel; over whom he reigned two years, Sa2 2:8-10. David reigns over Judah, in Hebron, seven years and six months, Sa2 2:11. Account of a battle between Abner, captain of the Israelites, and Joab, captain of the men of Judah; in which the former are routed with the loss of three hundred and sixty men: but Asahel, the brother of Joab, is killed by Abner, vv. 12-32.

DAVID, BY GOD'S DIRECTION, GOES UP TO HEBRON, AND IS MADE KING OVER JUDAH. (Sa2 2:1-7) David inquired of the Lord--By Urim (Sa1 23:6, Sa1 23:9; Sa1 30:7-8). He knew his destination, but he knew also that the providence of God would pave the way. Therefore he would take no step in such a crisis of his own and the nation's history, without asking and obtaining the divine direction. He was told to go into Judah, and fix his headquarters in Hebron, whither he accordingly repaired with his now considerable force. There his interests were very powerful; for he was not only within his own tribe, and near chiefs with whom he had been long in friendly relations (see on Sa1 30:26), but Hebron was the capital and center of Judah, and one of the Levitical cities; the inhabitants of which were strongly attached to him, both from sympathy with his cause ever since the massacre at Nob, and from the prospect of realizing in his person their promised pre-eminence among the tribes. The princes of Judah, therefore, offered him the crown over their tribe, and it was accepted. More could not, with prudence, be done in the circumstances of the country (Ch1 11:3).

David King Over Judah, and Ishbosheth King Over Israel. Battle at Gibeon - 2 Samuel 2 After David had mourned for the fallen king, he went, in accordance with the will of the Lord as sought through the Urim, to Hebron, and was there anointed king by the tribe of Jabesh, for the love which they had shown to Saul in burying his bones (Sa2 2:1-7), and reigned seven years and a half at Hebron over Judah alone (Sa2 2:10 and Sa2 2:11). Abner, on the other hand, put forward Ishbosheth the son of Saul, who still remained alive, as king over Israel (Sa2 2:8 and Sa2 2:9); so that a war broke out between the adherents of Ishbosheth and those of David, in which Abner and his army were beaten, but the brave Asahel, the son-in-law of David, was slain by Abner (vv. 12-32). The promotion of Ishbosheth as king was not only a continuation of the hostility of Saul towards David, but also an open act of rebellion against Jehovah, who had rejected Saul and chosen David prince over Israel, and who had given such distinct proofs of this election in the eyes of the whole nations, that even Saul had been convinced of the appointment of David to be his successor upon the throne. But David attested his unqualified submission to the guidance of God, in contrast with this rebellion against His clearly revealed will, not only by not returning to Judah till he had received permission from the Lord, but also by the fact that after the tribe of Judah had acknowledged him as king, he did not go to war with Ishbosheth, but contented himself with resisting the attack made upon him by the supporters of the house of Saul, because he was fully confident that the Lord would secure to him in due time the whole of the kingdom of Israel.