2 Samuele 19:13 Commento

We left David's army in triumph and yet David himself in tears: now here we have, I. His return to himself, by the persuasion of Joab (Sa2 19:1-8). II. His return to his kingdom from his present banishment. 1. The men of Israel were forward of themselves to bring him back (Sa2 19:9, Sa2 19:10). 2. The men of Judah were dealt with by David's agents to do it (Sa2 19:11-14) and did it (Sa2 19:15). III. At the king's coming over Jordan, Shimei's treason is pardoned (Sa2 19:16-23), Mephibosheth's failure is excused (Sa2 19:24-30), and Barzillai's kindness is thankfully owned, and recompensed to his son (Sa2 19:31-39). IV. The men of Israel quarrelled with the men of Judah, for not calling them to the ceremony of the king's restoration, which occasioned a new rebellion, an account of which we have in the next chapter (Sa2 19:40-43).

INTRODUCTION TO SECOND SAMUEL 19 David indulging to too much grief for the death of his son, is rebuked by Joab, and threatened with a revolt of the people from him, if he did not change his conduct, which be accordingly did, Sa2 19:1; upon which the men of Israel were the first that moved for the bringing him back to Jerusalem, and the men of Judah were solicited to join with them in it, which was effected, Sa2 19:9; and at Jordan, Shimei, that had cursed him, met him, and asked his pardon, and was forgiven, Sa2 19:16; and when come to Jerusalem, Mephibosheth excused so well his not going out with him, that he had half his land restored to him, which had been given to his servant, Sa2 19:24; and Barzillai, who had very liberally supplied the king, was allowed to return to his own city, and Chimham his son was taken to court, Sa2 19:31; and a contention arose between the men of Israel and of Judah about the restoration of the king, which issued in an insurrection, as the next chapter shows, Sa2 19:41.

And say ye to Amasa,.... Who was the general of Absalom's army, and who might fear he should never be pardoned, whoever was, and looked upon his case as desperate; who had led on the army with Absalom against the king's threes, and fought them: art thou not of my bone, and of my flesh? nearly related to him, being his sister's son: God do so to me, and more also: than he had done to Absalom; or he imprecates the greatest evil upon himself that could be thought of or named: if thou be not captain of the host before me continually in the room of Joab; signifying that he would not only pardon the treason he had been guilty of, but raise him to the highest post in the army; and to assure him of it, of which he might be doubtful, considering what he had done to merit his displeasure, he makes this oath or imprecation. Joab had got his ill will by many instances, as by the murder of Abner, and now by slaying Absalom against his orders; and by his rude and insolent behaviour to him when lamenting the death of his son; he wanted to be rid of him, and now, having an opportunity of putting a valiant man into his place, and thereby attaching him to his interest, he was determined to make use of it.

David continues his lamentation for his son, and the people are greatly discouraged, Sa2 19:1-4. Joab reproves and threatens him with the general defection of the people, Sa2 19:5-7. David lays aside his mourning, and shows himself to the people, who are thereby encouraged, Sa2 19:8. The tribes take counsel to bring the king back to Jerusalem, Sa2 19:9-12. He makes Amasa captain of the host in place of Joab, Sa2 19:13. The king, returning, is met by Judah at Gilgal, Sa2 19:14, Sa2 19:15. Shimei comes to meet David, and entreats for his life, which David grants, Sa2 19:16-23. Mephibosheth also meets him, and shows how he had been slandered by Ziba, Sa2 19:24-30. David is met by Barzillai, and between them there is an affecting interview, Sa2 19:31-40. Contention between the men of Judah and the men of Israel, about bringing back the king, Sa2 19:41-43.

JOAB CAUSES THE KING TO CEASE MOURNING. (Sa2 19:1-8) the people gat them by stealth . . . to the city--The rumor of the king's disconsolate condition spread a universal and unseasonable gloom. His troops, instead of being welcomed back (as a victorious army always was) with music and other demonstrations of public joy, slunk secretly and silently into the city, as if ashamed after the commission of some crime.

And say ye to Amasa, &c.--This also was a dextrous stroke of policy. David was fully alive to the importance, for extinguishing the rebellion, of withdrawing from that cause the only leader who could keep it alive; and he, therefore, secretly intimated his intention to raise Amasa to the command of the army in the place of Joab, whose overbearing haughtiness had become intolerable. The king justly reckoned, that from natural temper as well as gratitude for the royal pardon, he would prove a more tractable servant; and David, doubtless, intended in all sincerity to fulfil this promise. But Joab managed to retain his high position (see on Sa2 20:4-10).

David Reinstated in His Kingdom - 2 Samuel 19:1-39 In his passionate and sinful sorrow on account of Absalom's death David not only forgot altogether what it was his duty to do, in order to recover the affections of the people, so that Joab was obliged to remind him of this duty which was binding upon him as king (Sa2 19:1-8); but he even allowed himself to be carried away into the most inconsiderate measures (Sa2 19:9-14), and into acts of imprudence and injustice (Sa2 19:16-23, Sa2 19:24-30), which could not contribute to the strengthening of his throne, however much the affection with which he wished to reward the old man Barzillai for his faithful services (Sa2 19:31-40) might show that the king was anxious to promote the welfare of his subjects.

"And say ye to Amasa, Art thou not my bone and flesh? so shall God do to me, and so add, if thou shalt not be prince of the army (chief captain) before me continually in the place of Joab."