2 Corinzi 6:5 Commento

In this chapter the apostle gives an account of his general errand to all to whom he preached; with the several arguments and methods he used (Co2 6:1-10). Then he addresses himself particularly to the Corinthians, giving them good cautions with great affection and strong arguments (Co2 6:11-18).

We then, as workers together with him,.... The ministers of the Gospel are workers or labourers; their ministry is a work, and a very laborious one, which none have strength equal to, and are sufficient for; of themselves: it is a work that requires faithfulness and diligence, is honourable; and those who perform it aright deserve respect. These do not work alone: according to our version, they are "workers together with him"; meaning either God or Christ, not as co-ordinate with him, but as subordinate to him: he is the chief shepherd, they under ones; he is the chief master builder, they under workers; but inasmuch as he is with them, and they with him, he is over them, and stands by them, great honour is done them; they have encouragement to work; and hence it is that their work is successful. Though the phrase, "with him", is not in the original text, where only one word, is used, and may be rendered "fellow workers", or "fellow labourers", meaning with one another: and since therefore reconciliation was made by Christ, and the ministry of it was committed to them, and they were appointed ambassadors for him, and were in his stead, therefore, say they, we beseech you also; you ministers also; as we have entreated the members of the church, to be reconciled to the order of the Gospel, and the laws of Christ in his house, so as fellow labourers with you, and jointly concerned in the same embassy of peace, we beseech you the ministers of the word in this church, that ye receive not the grace of God in vain: by "the grace of God", is not meant the grace of God in regeneration, and effectual calling, which can never be received in vain; for the grace of God never fails of producing a thorough work of conversion; nor is it ever lost, but is strictly connected with eternal, glory: but by it is meant either the doctrine of grace, the Gospel of Christ, so called, because it is a declaration of the love and grace of God to sinners, ascribes salvation in part, and in whole, to the free grace of God, and is a means of implanting and increasing grace in the hearts of men. Now this may be received in vain by ministers and people, when it is but notionally received, or received in word only: when it is abused and perverted to vile purposes, and when men drop, deny it, and fall off from it; or else by the grace of God may be designed gifts of grace, qualifying for ministerial service; and the sense of the exhortation be, that they be careful that the gifts bestowed on them might not be neglected by them, but be used and improved to the advantage of the church, and the glory of Christ; by giving up themselves to study, meditation, and prayer, by labouring constantly in the word and doctrine, and by having a strict regard to their lives and conversations, "that the ministry be not blamed"; which exhortation he pursues in, and by his own example and others, in some following verses, the next being included in a "parenthesis".

By pureness,.... The apostle having observed how he, and other ministers of God, showed themselves to be such by patiently bearing everything that was afflictive and distressing to the outward man, proceeds to show how they approved themselves in other respects; and which more chiefly regard the inward man, the exercise of grace, and a spiritual behaviour: "by pureness"; of doctrine and conversation, chastity of body and mind, sincerity of heart, and integrity of life: by knowledge; of the Scriptures of truth, the mysteries of grace; or by a prudent conduct, a walking in wisdom with caution and circumspection: by longsuffering: not easily provoked to wrath, but bearing with patience every indignity and affront: by kindness; gentleness, sweetness of temper and manners, affability and courteousness: by the Holy Ghost; influencing and assisting in the exercise of every grace, and the discharge of every duty, or by the gifts of the Holy Ghost, ordinary and extraordinary: by love unfeigned; without dissimulation, being not in word only, but in deed and in truth towards the brethren, and to all men.

Be on your guard against every evil word, and every evil desire, and purify your heart from all the vanities of this world. If you guard against these things, your fasting will be perfect. And you will do also as follows. Having fulfilled what is written, on that day on which you fast you will taste nothing but bread and water; and from your meats, which you would have eaten, you will calculate the amount of that day's expenditure, which you would have incurred, and will give it to a widow, or an orphan, or to one in want, and thus you will exhibit humility of mind, so that he who has received benefit from your humility may fill his own soul, and pray for you to the Lord.

"In stripes, in imprisonments, in tossings to and fro." Yet every one of these by itself was intolerable, the being scourged only, and being bound only, and being unable through persecution to remain fixed any where, (for this is "in tossings to and fro,") but when both all, and all at once, assail, consider what a soul they need. Then along with the things from without, he mentions those imposed by himself. "In labors, in watchings, in fastings; in pureness." But by "pureness" here, he means either chasteness again, or general purity, or incorruptness, or even his preaching the Gospel freely.

We command that a bishop, or presbyter, or deacon who receives the baptism, or the sacrifice of heretics, be deprived: "For what agreement is there between Christ and Belial? or what part hath a believer with an infidel?"

Beatings and imprisonments: see how many evils! Each of them in itself is exceedingly grievous. "In banishments," that is, in persecutions, when someone has no place to stop, being driven from place to place. Having spoken of external hardships, here he speaks of his own, which he voluntarily subjected himself to—labors, that is, the work of his own hands, by which he fed both himself and others, and at the same time kept vigil and fasted.

Thirdly, he shows in particular the material with which patience is concerned. First, with things that pertain to tribulations which are voluntary, and this as to the soul. Hence, he says, in calamities [distresses], namely of the heart, when we are so beset with tribulations that there is no way of escape: "Destitute, afflicted, ill-treated" (Heb. 11:37), and then as to the body; hence, he says, in beatings, namely, inflicted by others, and in prisons: "And when they had inflicted many blows upon them, they threw them into prison" (Ac. 16:23); "Far more imprisonments, with countless beatings" (2 Cor. 11:23). In tumults, namely, of an entire people in an uproar: "For we are in danger of being charged with rioting today, there being no cause that we can give to justify this commotion" (Ac. 19:40). Secondly, in things that pertain to necessities. But necessity is sometimes voluntary, and so he says, in labours, by working with his own hands among the Corinthians, so as not to burden them with his support, because they were avaricious; and among the Thessalonians, to give them an example of work because they were idle: "You yourselves know that these hands ministered to my necessities, and to those who were with me" (Ac. 20:34). In watchings, for the sake of preaching: "Through many a sleepless night" (2 Cor. 11:27). In hunger [fasting], sometimes voluntary and sometimes involuntary because of need: "I pommel my body and subdue it" (1 Cor. 9:27). But this seems to be contrary to what is said in Matt. (11:30): "My yoke is easy and my burden is light," whereas he says here, in much tribulation. Therefore, it is not sweet but very distasteful. I answer that these are hard in themselves, but they are made sweet by love and an inward fervor of spirit. Hence, Augustine says: "All huge and difficult tasks love makes easy and almost nothing."

We should not receive the grace of God in vain, having such promises of support from him, Co2 6:1, Co2 6:2. We should act so as to bring no disgrace on the Gospel, Co2 6:3. How the apostles behaved themselves, preached, suffered, and rejoiced, Co2 6:4-10. St. Paul's affectionate concern for the Corinthians, Co2 6:11-13. He counsels them not to be yoked with unbelievers, and advances several arguments why they should avoid them, Co2 6:14-16. Exhorts them to avoid evil companions and evil practices, on the promise that God will be their Father and that they shall be his sons and his daughters, Co2 6:17, Co2 6:18,

In stripes, in imprisonments - Of these the history of the Acts of the Apostles gives ample testimony; and there were doubtless many instances of persecution in various forms which are not on record. In tumults - Ακαταστασιαις· Insurrections raised against them because of the Gospel. It is more natural to understand the word thus, than of agitations, or tossings to and fro in consequence of their unsettled state of life; or because of persecution, which obliged them to flee from place to place. In labors - Both with our own hands to provide for ourselves the necessaries of life, that we might not be chargeable to others; and in labors to spread the Gospel of God through all countries where his providence opened our way. In watchings - Passing many nights without sleep or rest. In fastings - Partly constrained through want of food; and partly voluntary, as a means of obtaining an increase of grace both for ourselves and for the Churches.

HIS APOSTOLIC MINISTRY IS APPROVED BY FAITHFULNESS IN EXHORTATION, IN SUFFERINGS, IN EXHIBITION OF THE FRUITS OF THE HOLY GHOST: HIS LARGENESS OF HEART TO THEM CALLS FOR ENLARGEMENT OF THEIR HEART TO HIM. EXHORTATIONS TO SEPARATION FROM POLLUTION. (2Co. 6:1-18) workers together--with God (Act 15:4; Co1 3:9). Not only as "ambassadors." beseech--entreat (Co2 5:20). He is describing his ministry, not exhorting directly. you also--rather, "WE ALSO (as well as God, Co2 5:20) beseech" or "entreat you": Co2 6:14-15, on to Co2 7:1, is part of this entreaty or exhortation. in vain--by making the grace of God a ground for continuance in sin (Co2 6:3). By a life of sin, showing that the word of reconciliation has been in vain, so far as you are concerned (Heb 12:15; Jde 1:4). "The grace of God" here, is "the reconciliation" provided by God's love (Co2 5:18-19; compare Gal 2:2).

stripes-- (Co2 11:23-24; Act 16:23). imprisonments-- (Co2 11:23). He had been, doubtless, elsewhere imprisoned besides at Philippi when he wrote this Epistle. tumults-- (Act 13:50; Act 14:5, Act 14:19; Act 16:22; and recently Acts 19:23-41). labours--in the cause of Christ (Co2 11:23; Rom 16:12). watchings-- (Co2 11:27). Sleepless nights. fastings--The context here refers to his trials, rather than devotional exercises (compare Co2 11:27). Thus "foodlessness" would seem to be the sense (compare Co1 4:11; Phi 4:12). But the usual sense of the Greek is fasts, in the strict sense; and in Co2 11:27 it is spoken of independently of "hunger and thirst." (Compare Luk 2:37; Act 10:30; Act 14:23). However, Mat 15:32; Mar 8:3, justify the sense, more favored by the context, foodlessness, though a rare use of the word. GAUSSEN remarks "The apostles combine the highest offices with the humblest exterior: as everything in the Church was to be cast in the mould of death and resurrection, the cardinal principle throughout Christianity."