2 Cronache 34:5 Commento

Before we see Judah and Jerusalem ruined we shall yet see some glorious years, while good Josiah sits at the helm. By his pious endeavours for reformation God tried them yet once more; if they had known in this their day, the day of their visitation, the things that belonged to their peace and improved them, their ruin might have been prevented. But after this reign they were hidden from their eyes, and the next reigns brought an utter desolation upon them. In this chapter we have, I. A general account of Josiah's character (Ch2 34:1, Ch2 34:2). II. His zeal to root out idolatry (Ch2 34:3-7). III. His care to repair the temple (Ch2 34:8-13). IV. The finding of the book of the law and the good use made of it (Ch2 34:14-28). V. The public reading of the law to the people and their renewing their covenant with God thereupon (Ch2 34:29-33). Much of this we had 2 Kings 22.

INTRODUCTION TO 2 CHRONICLES 34 This chapter begins with the good reign of Josiah, the reformation he made in the land, purging it from idolatry, Ch2 34:1, relates the orders he gave to repair the house of the Lord, which was accordingly done, Ch2 34:8, when the book of the law was found and brought to him, which greatly affected him, Ch2 34:12, upon which he deputed some persons to inquire of the Lord, who did of Huldah the prophetess, to whom she gave an answer, which they returned to the king, Ch2 34:20 and the chapter is concluded with an account of reading the book in the ears of all the people, and of the king, and then making a covenant with the Lord to serve him, Ch2 34:27.

And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali,.... Which though they belonged to the ten tribes, yet these being carried captive by the king of Assyria, they that were left became subject to the kings of Judah; see Gill on Kg2 23:19, with their mattocks round about; or hammers or mauls, as Kimchi, or pick axes, such sort of instruments as were used in demolishing altars and images: the Targum is,"in the house of their desolation;'' and so other versions, "in their desolate places" (x), which were become such, the inhabitants being carried captive, and few left behind. (x) "in desolatis locis suis, vel eorum", Montanus, Tigurine version, Rambachius.

Josiah reigns thirty-one years; destroys idolatry in Judah, as also in Manasseh, Ephraim, Simeon, and even to Naphtali, Ch2 34:1-7. He begins to repair the temple, and collects money for the purpose, and employs workmen, Ch2 34:8-13. Hilkiah the priest finds the book of the law in the temple, which is read by Shaphan before the king, Ch2 34:14-19. He is greatly troubled, and consults Huldah the prophetess, Ch2 34:20-22. Her exhortation, and message to the king, Ch2 34:23-28. He causes it to be read to the elders of Judah, and they make a covenant with God, Ch2 34:29, Ch2 34:32. Josiah reforms every abomination, and the people serve God all his days, Ch2 34:33.

He burnt the bones of the priests - כומריא kumeraiya, the kemarim, says the Targum. See this word explained, Kg2 23:5 (note).

JOSIAH'S GOOD REIGN. (Ch2 34:1-2) Josiah was eight years old--(See on Kg2 22:1). The testimony borne to the undeviating steadfastness of his adherence to the cause of true religion places his character and reign in honorable contrast with those of many of his royal predecessors.

he burnt the bones of the priests upon their altars--A greater brand of infamy could not have been put on idolatrous priests than the disinterment of their bones, and a greater defilement could not have been done to the altars of idolatry than the burning upon them the bones of those who had there officiated in their lifetime.

And he burnt the bones of the priests upon their altars, i.e., he caused the bones of the idolatrous priests to be taken from their graves and burnt on the spot where the destroyed altars had stood, that he might defile the place with the ashes of the dead. In these words is summarized what is stated in Kg2 23:13 and Kg2 23:14 as to the defilement of the places of sacrifice built upon the Mount of Olives by the bones of the dead, and in Kg2 23:16-20 as to the burning of the bones of the high priests of Bethel, after they had been taken from their graves, upon their own altars. מזבחותים is an orthographical error for מזבּחותם.