2 Cronache 34:12 Commento

Before we see Judah and Jerusalem ruined we shall yet see some glorious years, while good Josiah sits at the helm. By his pious endeavours for reformation God tried them yet once more; if they had known in this their day, the day of their visitation, the things that belonged to their peace and improved them, their ruin might have been prevented. But after this reign they were hidden from their eyes, and the next reigns brought an utter desolation upon them. In this chapter we have, I. A general account of Josiah's character (Ch2 34:1, Ch2 34:2). II. His zeal to root out idolatry (Ch2 34:3-7). III. His care to repair the temple (Ch2 34:8-13). IV. The finding of the book of the law and the good use made of it (Ch2 34:14-28). V. The public reading of the law to the people and their renewing their covenant with God thereupon (Ch2 34:29-33). Much of this we had 2 Kings 22.

INTRODUCTION TO 2 CHRONICLES 34 This chapter begins with the good reign of Josiah, the reformation he made in the land, purging it from idolatry, Ch2 34:1, relates the orders he gave to repair the house of the Lord, which was accordingly done, Ch2 34:8, when the book of the law was found and brought to him, which greatly affected him, Ch2 34:12, upon which he deputed some persons to inquire of the Lord, who did of Huldah the prophetess, to whom she gave an answer, which they returned to the king, Ch2 34:20 and the chapter is concluded with an account of reading the book in the ears of all the people, and of the king, and then making a covenant with the Lord to serve him, Ch2 34:27.

Also they were over the bearers of burdens,.... Who carried the timber and stones to the workmen, to look after them, that they were not dilatory, and that the workmen might not stand still for want of materials being brought to them to work with: and were overseers over all that wrought in any manner of service; whether in the way of masonry, or in that of carpenters, or of such that served them, or in whatsoever way: and of the Levites there were scribes, and officers, and porters; some to take the account of the money carried in and paid, who were the scribes, according to Jarchi; and others who looked after the men, and kept them to work, who were the officers; and others that let them in and out, called porters.

Josiah reigns thirty-one years; destroys idolatry in Judah, as also in Manasseh, Ephraim, Simeon, and even to Naphtali, Ch2 34:1-7. He begins to repair the temple, and collects money for the purpose, and employs workmen, Ch2 34:8-13. Hilkiah the priest finds the book of the law in the temple, which is read by Shaphan before the king, Ch2 34:14-19. He is greatly troubled, and consults Huldah the prophetess, Ch2 34:20-22. Her exhortation, and message to the king, Ch2 34:23-28. He causes it to be read to the elders of Judah, and they make a covenant with God, Ch2 34:29, Ch2 34:32. Josiah reforms every abomination, and the people serve God all his days, Ch2 34:33.

All that could skill of instruments of music - Did the musicians play on their several instruments to encourage and enliven the workmen? Is not this a probable case from their mention here? If this were really the case, instrumental music was never better applied in any thing that refers to the worship of God. It is fabled of Orpheus, a most celebrated musician, that such was the enchanting harmony of his lyre, that he built the city of Thebes by it: the stones and timbers danced to his melody; and by the power of his harmony rose up, and took their respective places in the different parts of the wall that was to defend the city! This is fable; but as all fable is a representation of truth, where is the truth and fact to which this refers? How long has this question lain unanswered! But have we not the answer now? It is known in general, that the cities of Herculaneum and Pompeii were overwhelmed by an eruption of Mount Vesuvius, about the seventy-ninth year of the Christian era. It is also known that, in sinking for wells, the workmen of the king of Naples lighted on houses, etc., of those overwhelmed cities; that excavations have been carried on, and are now in the act of being carried on, which are bringing daily to view various utensils, pictures, and books, which have escaped the influence of the burning lava; and that some of those parchment volumes have been unrolled, and facsimiles of them engraved and published; and that our late Prince Regent, afterwards George IV., king of Great Britain, expended considerable sums of money annually in searching for, unrolling, and deciphering those rolls. This I record to his great credit as the lover of science and literature. Now, among the books that have been unrolled and published, is a Greek Treatise on Music, by Philodemus; and here we have the truth represented which lay hidden under the fables of Orpheus and Amphion. This latter was a skillful harper, who was frequently employed by the Theban workmen to play to them while engaged in their labor, and for which they rewarded him out of the proceeds of that labor. So powerful and pleasing was his music, that they went lightly and comfortably through their work; and time and labor passed on without tedium or fatigue; and the walls and towers were speedily raised. This, by a metaphor, was attributed to the dulcet sounds of his harp; and poetry seized on and embellished it, and mythology incorporated it with her fabulous system. Orpheus is the same. By his skill in music he drew stones and trees after him, i.e., he presided over and encouraged the workmen by his skill in music. Yet how simple and natural is the representation given by this ancient Greek writer of such matters! See Philodemus, Col. viii. and ix. Orpheus, and Amphion, by their music, moved the workmen to diligence and activity, and lessened and alleviated their toil. May we not suppose, then, that skillful musicians among the Levites did exercise their art among the workmen who were employed in the repairs of the house of the Lord? May I be allowed a gentle transition? Is it not the power and harmony of the grace of Jesus Christ in the Gospel, that convert, change, and purify the souls of men, and prepare them for and place them in that part of the house of God, the New Jerusalem? A most beautiful and chaste allusion to this fact and fable is made by an eminent poet, while praying for his own success as a Christian minister, who uses all his skill as a poet and musician for the glory of God: - Thy own musician, Lord, inspire, And may my consecrated lyre Repeat the psalmist's part! His Son and thine reveal in me, And fill with sacred melody The fibres of my heart. So shall I charm the listening throng, And draw the Living Stones along By Jesus' tuneful name. The living stones shall dance, shall rise, And Form a City in the skies, The New Jerusalem. Charles Wesley.

JOSIAH'S GOOD REIGN. (Ch2 34:1-2) Josiah was eight years old--(See on Kg2 22:1). The testimony borne to the undeviating steadfastness of his adherence to the cause of true religion places his character and reign in honorable contrast with those of many of his royal predecessors.