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2 Cronache 26:2 Commento

7 historical voices

Come la Chiesa ha letto 2 Chronicles 26:2 attraverso due millenni — Matthew Henry, John Calvin, Agostino d'Ippona, Giovanni Crisostomo e altri, raccolti versetto per versetto dal pubblico dominio.

KJV (1611) · en
He built Eloth, and restored it to Judah, after that the king slept with his fathers.
BLIVRE (2018) · pt-br
Edificou ele a Elote, e a restituiu a Judá depois que o rei descansou com seus pais.
ARC (1995) · pt-br
Ele edificou Elote, e a restituiu a Judá, depois que o rei dormiu com seus pais.

Voci attraverso i secoli

Puritani 2

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
This chapter gives us an account of the reign of Uzziah (Azariah he was called in the Kings) more fully than we had it before, though it was long, and in some respects illustrious, yet it was very briefly related, Kg2 14:21; Kg2 15:1, etc. Here is, I. His good character in general (Ch2 26:1-5) II. His great prosperity in his wars, his buildings, and all the affairs of his kingdom (Ch2 26:6-15). III. His presumption in invading the priests' office, for which he was struck with a leprosy, and confined by it (Ch2 26:16-21) even to his death (Ch2 26:22, Ch2 26:23).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO 2 CHRONICLES 26 This chapter relates the good reign of Uzziah, Ch2 26:1, his wars and victories, his buildings, the number of his soldiers, and his military stores, Ch2 26:6, his invasion of the priest's office, in attempting to offer incense, for which he was smitten with a leprosy, which continued to his death, Ch2 26:16.
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Moderno 5

Adam Clarke · 1762 Commentary on the Bible
Introduction
Uzziah, the son of Amaziah, succeeds; and begins his reign piously and prosperously, which continued during the life of Zechariah the prophet, Ch2 26:1-5. He fights successfully against the Philistines, and takes and dismantles some of their chief cities, Ch2 26:6; prevails over the Arabians and Mehunims, Ch2 26:7; and brings the Ammonites under tribute, Ch2 26:8. He fortifies Jerusalem, and builds towers in different parts of the country, and delights in husbandry, Ch2 26:9, Ch2 26:10. An account of his military strength, warlike instruments, and machines, Ch2 26:11-15. He is elated with his prosperity, invades the priest's office, and is smitten with the leprosy, Ch2 26:16-20. He is obliged to abdicate the regal office, and dwell apart from this people, his son Jotham acting as regent, Ch2 26:21. His death and burial, Ch2 26:22, Ch2 26:23.
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Adam Clarke · 1762 Commentary on the Bible
He built Eloth - See the notes on Kg2 14:21. This king is called by several different names; see the note on Kg2 15:1.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
UZZIAH SUCCEEDS AMAZIAH AND REIGNS WELL IN THE DAYS OF ZECHARIAH. (Ch2 26:1-8) Then all the people of Judah took Uzziah--(See on Kg2 14:21; Kg2 15:1).
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
He built Eloth--or, "He it was who built Eloth." The account of the fortifications of this port on the Red Sea, which Uzziah restored to the kingdom of Judah (Ch2 33:13), is placed before the chronological notices (Ch2 26:3), either on account of the importance attached to the conquest of Eloth, or from the desire of the historian to introduce Uzziah as the king, who was known as the conqueror of Eloth. Besides, it indicates that the conquest occurred in the early part of his reign, that it was important as a port, and that Hebrew merchants maintained the old trade between it and the countries of the East [BERTHEAU].
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
Introduction
Jotham having ascended the throne at the age of twenty-five, reigned altogether in the spirit and power of his father, with the single limitation that he did not go into the sanctuary of Jahve (cf. Ch2 26:16.). This remark is not found in 2 Kings 15, because there Uzziah's intrusion into the temple is also omitted. The people still did corruptly (cf. Ch2 26:16). This refers, indeed, to the continuation of the worship in the high places, but hints also at the deep moral corruption which the prophets of that time censure (cf. especially Isa 2:5., Ch2 5:7.; Mic 1:5; Mic 2:1.).
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