2 Cronache 20:26 Commento

We have here, I. The great danger and distress that Jehoshaphat and his kingdom were in from a foreign invasion (Ch2 20:1, Ch2 20:2). II. The pious course he took for their safety, by fasting, and praying, and seeking God (Ch2 20:3-13). III. The assurance which God, by a prophet, immediately gave them of victory (Ch2 20:14-17). IV. Their thankful believing reception of those assurances (Ch2 20:18-21). V. The defeat which God gave to their enemies thereupon (Ch2 20:22-25). VI. A solemn thanksgiving which they kept for their victory, and for a happy consequences of it (Ch2 20:26-30). VII. The conclusion of the reign of Jehoshaphat, not without some blemishes (Ch2 20:31-37).

INTRODUCTION TO 2 CHRONICLES 20 Jehoshaphat having notice of a numerous army coming against him, Ch2 20:1, betakes himself to fasting and prayer with his people, Ch2 20:3, when they were immediately assured of victory by a prophet, which filled them with joy and thankfulness, Ch2 20:14, and accordingly their enemies destroyed one another, and Jehoshaphat and his people returned to Jerusalem rejoicing and praising God, Ch2 20:22, and the chapter is closed with an account of the latter part of Jehoshaphat's reign, Ch2 20:31.

And on the fourth day they assembled themselves in the valley of Berachah,.... As it was afterwards called from what they did there, as follows, which was the reason of its name: for there they blessed the Lord; returned thanks to him for this wonderful appearance on their behalf, and gave him the glory of it; no doubt but they had given him praise before in some sort and manner, but now in a set, solemn, and public manner, with one heart and voice they united in ascribing honour, blessing, and glory to him: therefore the name of the same place was called the valley of Berachah unto this day; the valley of Blessing; this name it bore in the times of Ezra, the writer of this book, even after the Jews returned from the Babylonish captivity; it is thought to be the same that is called by Jerom (w) Cepharbarucha, which he speaks of as not far from Engedi, see Ch2 20:2, others will have it to be the same with the valley of Jehoshaphat, but not so likely, that seems to be nearer Jerusalem. (w) Epitaph. Paulae.

The Moabites, Ammonites, and Edomites, invade Judah, Ch2 20:1, Ch2 20:2. Jehoshaphat proclaims a fast, and gathers the people together to seek the Lord, Ch2 20:3, Ch2 20:4. His prayer to God, Ch2 20:5-12. Great and small, male and female, seek the Lord, Ch2 20:13. Jahaziel predicts the downfall of their enemies, Ch2 20:14-17. The king, the Levites, and the people take courage; praise and magnify God; and go forth to meet their enemies, Ch2 20:18-21. The enemies are confounded, and destroy each other, Ch2 20:22-24. The men of Judah take the spoil, praise the Lord, and return with joy to Jerusalem, Ch2 20:25-28. The fear of the Lord falls upon all their enemies round about; and the land has rest, Ch2 20:29, Ch2 20:30. Transactions and character of Jehoshaphat, Ch2 20:31-34. He joins with Ahaziah, king of Israel, in building a fleet of ships to go to Tarshish, but they are wrecked at Ezion-geber, Ch2 20:35-37.

Assembled themselves in the valley of Berachah - "The valley of Benediction;" and so in the latter clause. - Targum.

JEHOSHAPHAT, INVADED BY THE MOABITES, PROCLAIMS A FAST. (2Ch. 20:1-21) the children of Moab . . . Ammon, and with them other beside the Ammonites--supposed to be rather the name of a certain people called Mohammonim or Mehunim (Ch2 26:7), who dwelt in Mount Seir--either a branch of the old Edomite race or a separate tribe who were settled there.

On the fourth day the men of Judah gathered themselves together, to give thanks to God the Lord for this blessing, in a valley which thence received the name בּרכה עמק (valley of blessing), and which cannot have been far from the battle-field. Thence they joyfully returned, with Jehoshaphat at their head, to Jerusalem, and went up, the Levites and priests performing solemn music, to the house of God, to render further thanks to the Lord for His wondrous help (Ch2 20:27.). The ancient name בּרכה still exists in the Wady Bereikut, to the west of Tekoa, near the road which leads from Hebron to Jerusalem. "A wide, open valley, and upon its west side, on a small rising ground, are the ruins of Bereikut, which cover from three to four acres" (Robinson's New Biblical Researches, and Phys. Geogr. S. 106; cf. v. de Velde, Memoir, p. 292). Jerome makes mention of the place in Vita Paulae, where he narrates that Paula, standing in supercilio Caphar baruca, looked out thence upon the wide desert, and the former land of Sodom and Gomorrah (cf. Reland, Pal. illustr. pp. 356 and 685). There is no ground, on the other hand, for the identification of the valley of blessing with the upper part of the valley of Kidron, which, according to Joe 3:2, Joe 3:12, received the name of Valley of Jehoshaphat (see on Joe 3:2). - On Ch2 20:27, cf. Ezr 6:22; Neh 12:43.