{# SEO indexing — only pages with AI synthesis are indexable. Without synthesis the page is largely public-domain text duplicated across BibleHub / StudyLight; we let Google crawl for link discovery (`follow`) but skip the index. #}

1 Samuele 5:7 Commento

11 historical voices

Come la Chiesa ha letto 1 Samuel 5:7 attraverso due millenni — Matthew Henry, John Calvin, Agostino d'Ippona, Giovanni Crisostomo e altri, raccolti versetto per versetto dal pubblico dominio.

KJV (1611) · en
And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god.
BLIVRE (2018) · pt-br
E vendo isto os de Asdode, disseram: Não fique conosco a arca do Deus de Israel, porque sua mão é dura sobre nós, e sobre nosso deus Dagom.
ARC (1995) · pt-br
O que tendo visto os homens de Asdode, disseram: Não fique conosco a arca do Deus de Israel, pois a sua mão é dura sobre nós, e sobre Dagom, nosso deus.

Voci attraverso i secoli

Puritani 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
It is now time to enquire what has become of the ark of God; we cannot but think that we shall hear more of that sacred treasure. I should have thought the next news would have been that all Israel, from Dan to Beersheba, had gathered together as one man, with a resolution to bring it back, or die in the attempt; but we find not any motion made of that kind, so little was there of zeal or courage left among them. Nay, we do not find that they desired a treaty with the Philistines about the ransom of it, or offered any thing in lieu of it. "It is gone, and let it go." Many have softness enough to lament the loss of the ark that have not hardiness enough to take one step towards the recovery of it, any more than Israel here. If the ark will help itself it may, for they will not help it. Unworthy they were of the name of Israelites that could thus tamely part with the glory of Israel. God would therefore take the work into his own hands and plead his own cause, since men would not appear for him. We are told in this chapter, I. How the Philistines triumphed over the ark (Sa1 5:1, Sa1 5:2), and, II. How the ark triumphed over the Philistines, 1. Over Dagon their god (Sa1 5:3-5). 2. Over the Philistines themselves, who were sorely plagued with emerods, and made weary of the ark; the men of Ashdod first (Sa1 5:6, Sa1 5:7), then the men of Gath (Sa1 5:8, Sa1 5:9), and lastly those of Ekron, which forced them at length upon a resolution to send the ark back to the land of Israel; for when God judgeth he will overcome.
Traduci con Google
John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO FIRST SAMUEL 5 This chapter relates how that the ark being brought by the Philistines to Ashdod, and placed in the temple of their idol, that fell down before it, Sa1 5:1, that the hand of the Lord was upon the men of Ashdod, and smote them with emerods, Sa1 5:6 and being carried to Gath, the men of Gath were smitten likewise with the same, Sa1 5:8, and after that the men of Ekron, whither it also was carried, Sa1 5:10.
Traduci con Google
John Gill · 1697 Exposition of the Entire Bible
And when the men of Ashdod saw that it was so,.... That many of their inhabitants were taken away by death, and others afflicted with a painful disease; all which they imputed to the ark being among them: they said, the ark of the God of Israel shall not abide with us; like the Gergesenes, who besought Christ to depart their coasts, having more regard for their swine than for him: for his hand is sore upon us, and upon Dagon, our god, not the hand of the ark, unless they took it for a god, but the hand of the God of Israel; in this they were right, and seem to have understood the case better than the other lords they after consulted; his hand was upon Dagon, as appeared his fall before the ark, and upon them by smiting with the haemorrhoids, the memory of which abode with the Philistines for ages afterwards; for we are told (w) that the Scythians, having plundered the temple of Venus at Ashkelon, one of their five principalities, the goddess inflicted upon them the female disease, or the haemorrhoids; which shows that it was thought to be a disease inflicted by way of punishment for sacrilege, and that it was still remembered what the Philistines suffered for a crime of the like nature. (w) Herodot. Clio, sive, l. 1. c. 105.
Traduci con Google

Padri della Chiesa 2

Gregory the Great · 540 Excerpts (Historical Christian Faith …
Commentary on 1 Kings, Book 3, Chapter 3
7. For when they saw temples destroyed, sacrifices ceasing, wives separated from husbands and husbands from wives, sons separated from parents and fathers from sons, what else could they think but that the hand of the Lord was heavy both upon them and upon their superstition? But what was done next follows: (Verse 8.) And they sent and gathered together all the lords of the Philistines, and the Gittites answered: Let the ark of God be carried around.
Traduci con Google
Bede the Venerable · 672 Excerpts (Historical Christian Faith …
Commentary on Samuel
Seeing the men of Ashdod had such a plague, etc. Upon seeing the idol worshippers experience the power of Christ against their gods, they refuse to accept his faith, lest on account of this they might be compelled to renounce their whole host of gods. Similarly, false Christians, seeing that due to faith in Christ the sins they love are forbidden to them, detest the religion of faith as much as they can, lest on this occasion they be commanded to extinguish the desires which they serve in place of God. The men of Ashdod in every respect, that is, worthy of the name of rift, dissolution, and burning, refuse to know the sacred Scriptures so that having known them, they would have to act according to what they have learned; and because of the Lord's sentence, which states that those who are ignorant of his will shall receive fewer stripes, they refuse to know what they ought to do: not understanding that there is a great difference between being simply ignorant and refusing to know what ought to be learned. And so, feeling this as harsh to their own wills, they impudently repel the ark of heavenly knowledge from themselves.
Traduci con Google

Moderno 6

Adam Clarke · 1762 Commentary on the Bible
Introduction
The Philistines set up the ark in the temple of Dagon at Ashdod; whose image is found next morning prostrate before it, broken in pieces, Sa1 5:1-5. The Philistines are also smitten with a sore disease, Sa1 5:6. The people of Ashdod refuse to let the ark stay with them; and the lords of the Philistines, with whom they consulted, order it to be carried to Gath, Sa1 5:7, Sa1 5:8. They do so; and God smites the inhabitants of that city, young and old, with the same disease, Sa1 5:9. They send the ark to Ekron, and a heavy destruction fags upon that city, and they resolve to send it back to Shiloh, Sa1 5:10-12.
Traduci con Google
Adam Clarke · 1762 Commentary on the Bible
His hand is sore upon us, and upon Dagon our god - Here the end was completely answered: they now saw that they had not prevailed against Israel, on account of their god being more powerful than Jehovah; and they now feel how easily this God can confound and destroy their whole nation.
Traduci con Google
Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
THE PHILISTINES BRING THE ARK INTO THE HOUSE OF DAGON. (Sa1 5:1-2) Ashdod--or Azotus, one of the five Philistine satrapies, and a place of great strength. It was an inland town, thirty-four miles north of Gaza, now called Esdud.
Traduci con Google
Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
the ark of God shall not abide with us--It was removed successively to several of the large towns of the country, but the same pestilence broke out in every place and raged so fiercely and fatally that the authorities were forced to send the ark back into the land of Israel [Sa1 5:8-10].
Traduci con Google
Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
Introduction
Humiliation of the Philistines by Means of the Ark of the Covenant - 1 Samuel 5-7:1 Whilst the Israelites were mourning over the loss of the ark of God, the Philistines were also to derive no pleasure from their booty, but rather to learn that the God of Israel, who had given up to them His greatest sanctuary to humble His own degenerate nation, was the only true God, beside Whom there were no other gods. Not only was the principal deity of the Philistines thrown down into the dust and dashed to pieces by the glory of Jehovah; but the Philistines themselves were so smitten, that their princes were compelled to send back the ark into the land of Israel, together with a trespass-offering, to appease the wrath of God, which pressed so heavily upon them.
Traduci con Google
Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
"When the Ashdodites saw that it was so," they were unwilling to keep the ark of the God of Israel any longer, because the hand of Jehovah lay heavy upon them and their god Dagon; whereupon the princes of the Philistines (סרני, as in Jos 13:3, etc.) assembled together, and came to the resolution to "let the ark of the God of Israel turn (i.e., be taken) to Gath" (Sa1 5:8). The princes of the Philistines probably imagined that the calamity which the Ashdodites attributed to the ark of God, either did not proceed from the ark, i.e., from the God of Israel, or if actually connected with the presence of the ark, simply arose from the fact that the city itself was hateful to the God of the Israelites, or that the Dagon of Ashdod was weaker than the Jehovah of Israel: they therefore resolved to let the ark be taken to Gath in order to pacify the Ashdodites. According to our account, the city of Gath seems to have stood between Ashdod and Akron (see at Jos 13:3).
Traduci con Google

Riferimenti incrociati