1 Samuele 23:13 Commento

Saul, having made himself drunk with the blood of the priests of the Lord, is here, in this chapter, seeking David's life, who appears here doing good, and suffering ill, at the same time. Here is, I. The good service he did to his king and country, in rescuing the city of Keilah out of the hands of the Philistines (Sa1 23:1-6). II. The danger he was thereby brought into from the malice of the prince he served and the treachery of the city he saved, and his deliverance, by divine direction, from that danger (Sa1 23:7-13). III. David in a wood and his friend Jonathan visiting him there and encouraging him (Sa1 23:14-18). IV. The information which the Ziphites brought to Saul of David's haunts, and the expedition Saul made, in pursuit of him (Sa1 23:19-25). The narrow escape David had of falling into his hands (Sa1 23:26-29). "Many are the troubles of the righteous, but the Lord delivereth them out of them all."

INTRODUCTION TO FIRST SAMUEL 23 This chapter gives an account of David's relieving Keilah, when it had like to have fallen into the hands of the Philistines, Sa1 23:1; and of Saul's design to surprise him there, which David having notice of, and inquiring of the Lord, departed from thence; which when Saul heard of, he forbore to come forth, Sa1 23:7; and of David's being in the wilderness of Ziph, where, in a wood there, he had an interview with Jonathan, Sa1 23:14; and of the Ziphites offering to deliver him up to Saul, for which he commends them, and gives them instructions how they should behave to him in that affair, Sa1 23:19; and of his seeking him in the wilderness of Maon, where David and his men were in great danger of being taken; which was prevented by the news of the Philistines invading the land coming to Saul just at the nick of time, Sa1 23:24.

Then David and his men, which were about six hundred,.... Having had an increase of two hundred since he was at the cave of Adullam, Sa1 22:1, and upon his relief of Keilah, Sa1 23:5; so that he sustained no loss of men by fighting with the Philistines, but had an addition to his small forces: arose and departed out of Keilah, and went whithersoever they could go; not knowing whither they should go, having no particular place in view; but went where they thought they could be safest, or that appeared the most proper place for them; so the Targum,"they went to a place which was fit to go unto;''which was fittest for their purpose, and most for their safety and security, be it where it would: and it was told Saul that David was escaped from Keilah; very likely some of the inhabitants informed him of it, since they were disposed to deliver David to him, had he stayed among them, and Saul had come down: and he forbore to go forth: from the place where he was, in order to come to Keilah,

David therefore arose, etc. Woe, however, to that soul, woe to the city, which the word of God, leaving behind, wanders here and there, uncertain where, in whose heart to settle and find rest. "Foxes," he says, "have dens, and birds of the air have nests; but the Son of Man has nowhere to lay his head" (Matthew VIII); and this is what he says elsewhere: "Nevertheless, when the Son of Man comes, will he find faith on the earth?" (Luke XVIII). It is certainly to be noted that these things, generally, refer to all times of the Church, to which false brethren are never lacking, but especially to the last times, during which they will abound more, and can be typically referred, whose levity and perfidy even the name of Ceila fits. For it is said of a sling, cast forth, or stirring up, or lifting itself. And indeed why the soul of a false Christian, unstable and certainly wandering, is called cast to a sling, the wise woman explains, who in the type of the Church speaks with a strong and desirable hand saying, "But the soul of your enemies shall be whirled about in the impetus and circle of a sling" (1 Samuel XXV). But why a believer with infidelity, stirring it up, doubtlessly rightly calls it persecution, is proved by that traitor, who, from the number of Christ's disciples, added to the number of persecutors, thus far in the Church does not cease to have heirs of his depravity. Moreover, why it is called lifting itself, those manifest who usurp the knowledge of the faith for themselves specially, and do not fear to separate from the Catholic unity.

It was announced to Saul that David had fled from Ceila, etc. The enemies of the faith pretend to burden those with persecutions whom they see willingly abandoning the faith. But the adversary himself of old tires out with the more severe lashes of temptations those whom he sees strong in faith and action, or whom he sees either inert in faith, or utterly faithless or apostates, he possesses as his own quite contentedly and subject in all things, often with no, or certainly very few, temptations of wrath, pride, fornication, and envy, and other such passions.

David succours Keilah, besieged by the Philistines; defeats them, and delivers the city, Sa1 23:1-6. Saul, hearing that David was at Keilah, determines to come and seize him, Sa1 23:7, Sa1 23:8. David inquires of the Lord concerning the fidelity of the men of Keilah towards him; is informed that if he stays in the city, the men of Keilah will betray him to Saul, Sa1 23:9-12. David and his men escape from the city, and come to the wilderness of Ziph, Sa1 23:13-15. Jonathan meets David in the wood of Ziph, strengthens his hand in God, and they renew their covenant, Sa1 23:16-18. The Ziphites endeavor to betray David to Saul, but he and his men escape to Maon, Sa1 23:19-22. Saul comes to Maon; and having surrounded the mountain on which David and his men were, they must inevitably have fallen into his hands, had not a messenger come to call Saul to the succor of Judah, then invaded by the Philistines, Sa1 23:25-27. Saul leaves the pursuit of David, and goes to succor the land; and David escapes to En-gedi, Sa1 23:28, Sa1 23:29.

DAVID RESCUES KEILAH. (Sa1 23:1-6) Then they told David--rather, "now they had told"; for this information had reached him previous to his hearing (Sa1 23:6) of the Nob tragedy. Keilah--a city in the west of Judah (Jos 15:44), not far from the forest of Hareth. and they rob the threshing-floors--These were commonly situated on the fields and were open to the wind (Jdg 6:11; Rut 3:2).

David Delivers Keilah. He Is Betrayed by the Ziphites, and Marvellously Saved from Saul in the Desert of Maon - 1 Samuel 23 The following events show how, on the one hand, the Lord gave pledges to His servant David that he would eventually become king, but yet on the other hand plunged him into deeper and deeper trouble, that He might refine him and train him to be a king after His own heart. Saul's rage against the priests at Nob not only drove the high priest into David's camp, but procured for David the help of the "light and right" of the high priest in all his undertakings. Moreover, after the prophet Gad had called David back to Judah, an attack of the Philistines upon Keilah furnished him with the opportunity to show himself to the people as their deliverer. And although this enterprise of his exposed him to fresh persecutions on the part of Saul, who was thirsting for revenge, he experienced in connection therewith not only the renewal of Jonathan's friendship on this occasion, but a marvellous interposition on the part of the faithful covenant God.