1 Samuele 17:39 Commento

David is the man whom God now delights to honour, for he is a man after his own heart. We read in the foregoing chapter how, after he was anointed, Providence made him famous in the court; we read in this chapter how Providence made him much more famous in the camp, and, by both, not only marked him for a great man, but fitted him for the throne for which he was designed. In the court he was only Saul's physician; but in the camp Israel's champion; there he fairly fought, and beat Goliath of Gath. In the story observe, I. What a noble figure Goliath made, and how daringly he challenged the armies of Israel (Sa1 17:1-11). II. What a mean figure David made, when Providence brought him to the army (v. 12-30). III. The unparalleled bravery wherewith David undertook to encounter this Philistine (Sa1 17:31-39). IV. The pious resolution with which he attacked him (Sa1 17:40-47). V. The glorious victory he obtained over him with a sling and a stone, and the advantage which the Israelites thereby gained against the Philistines (Sa1 17:48-54). VI. The great notice which was hereupon taken of David at court (Sa1 17:55-58).

INTRODUCTION TO FIRST SAMUEL 17 This chapter relates how the armies of Israel, and of the Philistines, prepared for battle, and where, Sa1 17:1, describes a champion of the Philistines, who defied the armies of Israel, Sa1 17:4, and while he was so doing, it informs us that David came into the camp, and he heard his words, and signified to one and another his inclination to fight with him, Sa1 17:12, which being reported to Saul, David was sent for by him, and much discourse passed between them about it, Sa1 17:31 when we are told the manner in which he engaged with the Philistine, and the victory he obtained over him, Sa1 17:38 upon which the Philistines fled, and Israel pursued them; and on account of this action David was taken notice of by Saul, and brought to court again, as the following chapter shows, Sa1 17:52.

And David girded his, sword upon his armour,.... Which Saul also perhaps furnished him with: and he assayed to go; made an attempt, and had a mind to go thus accoutred; he at first showed an inclination to go in such an habit, but afterwards would not: for he had not proved it; as warriors were wont to do; so Achilles did (i); he never made trial of such armour before, he had not been used to it, and knew not how to behave in it, or walk with it on him; it was an encumbrance to him: Abarbinel renders it, "but he had not proved it"; he would have gone with it but for that reason; the Targum is,"because there was no miracle in them;''because if he had made use of this, there would have been no appearance of a miracle in getting the victory over the Philistine, as was by using only a sling and stones: and David said unto Saul, I cannot go with these, for I have not proved them; he thought fit to acquaint Saul with it that he could not go thus accoutred, and his reason for it, lest he should be offended with him: and David put them off him; took off the helmet from his head, ungirt the sword upon his armour, and stripped himself of his coat of mail, and went forth entirely unarmed. (i) Homer. Iliad. 19. ver. 384, 385. so Theocrit. Idyll. 10. ver. 61.

We sometimes see a bad example drawn from good things. For if someone presumes to do the same things but not with the same disposition and orientation or with unlike virtue, he easily falls into the snares of deception and death on account of those very things from which others acquire the fruits of eternal life. That brave boy who was set against the most warlike giant in a contest of arms would certainly have experienced this if he had put on Saul’s manly and heavy armor, with which a person of more robust age would have laid low whole troops of the enemy. This would undoubtedly have imperiled the boy, except that with wise discretion he chose the kind of weaponry that was appropriate for his youth and armed himself against the dreadful foe not with the breastplate and shield that he saw others outfitted with but with the projectiles that he himself was able to fight with.

David then girded himself with Saul's sword, etc. The sword of Saul is the law, which was given through Moses: the garment of David, the work of grace and truth, which was made through Jesus Christ. Therefore, David, girded with the sword of Saul over his own garment, began to test whether he could proceed if armed. For he said he was not accustomed. Observing for a time the carnal commandment of the law, while the spiritual gift of grace was not yet manifested to the peoples, the Savior began to gradually show that his body, which is the Church, burdened with the ceremonies of the law, could not suffice for the spiritual combat, especially among those who, called from the Gentiles to the faith, had no custom at all of enduring the more severe decrees of the law. Finally, the apostle Peter, contesting and criticizing those who wanted to burden the members of David advancing towards the struggle against the giant with Saul's arms, said: "Now therefore why do you tempt God, by imposing a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus we shall be saved, just as they will."

The Philistines gather together against Israel at Ephes-dammim, and Saul and his men pitch their camp near the valley of Elah, Sa1 17:1-3. Goliath of Gath, a gigantic man, whose height was six cubits and a span, defies the armies of Israel, and proposes to end all contests by single combat; his armor is described, Sa1 17:4-11. Saul and his host are greatly dismayed, Sa1 17:12. David, having been sent by his father with provisions to his brethren in the army, hears the challenge, inquires into the circumstances, thinks it a reproach to Israel that no man can be found to accept the challenge, is brought before Saul, and proposes to undertake the combat, vv. 13-32. Saul objects to his youth and inexperience, Sa1 17:33. David shows the grounds on which he undertakes it, Sa1 17:34-37. Saul arms him with his own armor: but David, finding them an encumbrance, puts them off, and takes his staff, his sling, and five stones out of the brook, and goes to meet Goliath, Sa1 17:38-40. The Philistine draws near, despises, defies, and curses him, Sa1 17:41-44. David retorts his defiance, Sa1 17:45-47. They draw near to each other, and David slings a stone, hits Goliath in the forehead, slays him, and cuts off his head with his own sword, Sa1 17:48-51. The Philistines flee, and are pursued by the Israelites, Sa1 17:52, Sa1 17:53. David brings the head of the Philistine to Jerusalem, Sa1 17:54. Conversation between Saul and Abner concerning David, who is in consequence brought before Saul, Sa1 17:55-58.

I cannot go with these - In ancient times it required considerable exercise and training to make a man expert in the use of such heavy armor; armor which in the present day scarcely a man is to be found who is able to carry; and so it must have been then, until that practice which arises from frequent use had made the proprietor perfect. I have not proved them says David: I am wholly unaccustomed to such armor and it would be an encumbrance to me.

THE ISRAELITES AND PHILISTINES BEING READY TO BATTLE. (Sa1 17:1-3) the Philistines gathered together their armies--twenty-seven years after their overthrow at Michmash. Having now recovered their spirits and strength, they sought an opportunity of wiping out the infamy of that national disaster, as well as to regain their lost ascendency over Israel. Shocoh--now Shuweikeh, a town in the western plains of Judah (Jos 15:35), nine Roman miles from Eleutheropolis, toward Jerusalem [ROBINSON]. Azekah--a small place in the neighborhood. Ephes-dammim--or, "Pas-dammim" (Ch1 11:13), "the portion" or "effusion of blood," situated between the other two.