1 Samuele 14:22 Commento

We left the host of Israel in a very ill posture, in the close of the foregoing chapter; we saw in them no wisdom, nor strength, nor goodness, to give us ground to expect any other than that they should all be cut off by the army of the Philistines; yet here we find that infinite power which works without means, and that infinite goodness which gives without merit, glorified in a happy turn to their affairs, that still Samuel's words may be made good: "The Lord will not forsake his people, for his great name's sake," (Sa1 12:22). In this chapter we have, I. The host of the Philistines trampled upon, and triumphed over, by the faith and courage of Jonathan, who unknown to his father (Sa1 14:1-3), with his armour-bearer only, made a brave attack upon them, encouraging himself in the Lord his God (Sa1 14:4-7). He challenged them (Sa1 14:8-12), and, upon their acceptance of the challenge, charged them with such fury, or rather such faith, that he put them to flight, and set them one against another (Sa1 14:13-15), which gave opportunity to Saul and his forces, with other Israelites, to follow the blow, and gain a victory (Sa1 14:16-23). II. The host of Israel troubled and perplexed by the rashness and folly of Saul, who adjured the people to eat no food till night, which 1. Brought Jonathan to a praemunire (Sa1 14:24-30). 2. Was a temptation to the people, when the time of their fast had expired, to eat with the blood, (Sa1 14:31-35). Jonathan's error, through ignorance, had like to have been his death, but the people rescued him (Sa1 14:36-46). III. In the close we have a general account of Saul's exploits (Sa1 14:47, Sa1 14:48) and of his family (Sa1 14:49-52).

INTRODUCTION TO FIRST SAMUEL 14 This chapter gives an account of an adventure of Jonathan and his armourbearer smiting a garrison of the Philistines, Sa1 14:1, which with other circumstances struck terror into the whole army; which being observed by Saul's spies, he and his men went out against them, and being joined by others, pursued them, and obtained a complete victory, Sa1 14:15, but what sullied the glory of the day was a rash oath of Saul's, adjuring the people not to eat any food till evening which Jonathan not hearing of ignorantly broke, Sa1 14:24 and which long fasting made the people so ravenous, that they slew their cattle, and ate them with the blood, contrary to the law of God, for which they were reproved by Saul, Sa1 14:32, upon which he built an altar, and inquired of the Lord whether he should pursue the Philistines all that night till morning, but had no answer; which made him conclude sin was committed, and which he inquired after, declaring that if it was his own son Jonathan that had committed it he should surely die, Sa1 14:35, the people being silent, he cast lots, and the lot fell upon Jonathan; who had it not been for the resolution of the people that rescued him out of his hands, because of the great salvation he had wrought, must have died, Sa1 14:40 and the chapter is cited with an account of Saul's battles with the neighbouring nations in general, and of his family, Sa1 14:47.

Likewise all the men of Israel which had hid themselves in Mount Ephraim,.... In the caves and rocks, thickets and pits there, see Sa1 13:6 when they heard that the Philistines fled; now being delivered from their fears, and thinking themselves safe, ventured out of their lurking places: even they also followed hard after them in the battle; they joined the pursuers who came their way, and stuck to them, and closely pursued the flying army of the Philistines. According to Josephus (p), the army of Saul was now increased to 10,000. (p) Antiqu. l. 6. c. 6. sect. 3.

This indeed happens as often as those devoted to the more remote life deign to turn their zeal toward seeking the profit of souls. For they join themselves with their own in battle when they preach the true joys of eternal life together with the doctors of Holy Church, and equally drive malign spirits from the hearts of sinners. But it must be carefully asked how it is said: "Hearing that the Philistines had fled." A glorious victory is certainly not to pursue those who flee, but to put to flight those who resist. What then does it mean when it says: "Hearing that the Philistines had fled, they joined themselves with their own in battle," unless that by these words the fitting gains of that same remote life are signified? For it is the custom of those men to offer their word rather to those consulting them than to those opposing them, because unless they recognize a devout heart in the listener, they disdain to send forth their preaching as though it would perish in vain. Therefore, before they join themselves with their own in battle, they hear that the Philistines have fled: because they are not so much intent on converting the wicked as on raising up the converted to the heights of a more perfect life. Moreover, because the very sublimity of the more perfect life is usually urged with the great labors of exhortation, those who hear that the Philistines have fled are rightly said to fight. And so the enemies flee, but those recently hidden now fight, because men of the remote life do not deign to speak except to devout listeners, yet even when speaking, they can scarcely persuade by the great combat of words and examples the loftiness of the life which they themselves hold. And because the weak and imperfect cannot gather the great gains of preaching, there follows: (Verse 22.) "There were with Saul about ten thousand men." He does not say ten thousand, but "about ten thousand." The complete perfection of this number is not found on earth, but in heaven. For since there are nine orders of angels, and that multitude of chosen men is raised up to fellowship with them, those ten thousand men are those who rejoice in the holy angels and the elect among men in that seat of eternal glory. Therefore "about ten thousand men" are those who, still placed in the exile of this present age, have taken on in their conduct the form of that blessed fellowship.

Likewise, all the Israelites who had hidden themselves in Mount Ephraim, etc. It is rightly a matter of discretion that he who can, should strive for the Church by teaching or arguing against the reprobate, avoiding that prophetic curse: Cursed is he who withholds his sword from blood (Jer. XLVIII). But he who is not effective in teaching should hide himself in the height of a fruitful mind, lest he be found by the deceitful enemy to be stripped of his virtues. For there are those who are not suitable for discovering and overcoming the cunning of heretics and the other snares of the ancient enemy, but do not fail to follow and detest these when exposed by others according to their strength: and this is what it means when the Israelites who had previously hidden in Mount Ephraim, that is, fruitful, join themselves to their own ranks upon hearing that the Philistines have been put to flight: yet the Church is always saved not by its own effort, but by divine aid.

Jonathan and his armor-bearer purpose to attack a garrison of the Philistines, Sa1 14:1. Saul and his army, with Ahiah the priest, tarry in Gibeah, Sa1 14:2, Sa1 14:3. Jonathan plans his attack of the Philistine garrison, Sa1 14:4-10. He and his armor-bearer climb over a rock: attack and rout the garrison, Sa1 14:11-15. Saul and has company, seeing confusion on the Philistine host, come out against them; as did the men who had hidden themselves; and the Philistines are defeated, Sa1 14:16-23. Saul lays every man under a curse who shall eat food until the evening; in consequence of which the people are sorely distressed, Sa1 14:24-26. Jonathan, not hearing the adjuration, eats a little honey, which he found on the ground, Sa1 14:27-30. The Philistines being defeated, the people seize on the spoil, and begin to eat flesh without previously bleeding the animals, which Saul endeavors to prevent, Sa1 14:31-34. He builds an altar there, Sa1 14:35. Inquires of the Lord if he may pursue the Philistines by night, but receives no answer, Sa1 14:36, Sa1 14:37. Attributes this to some sin committed by some unknown person: makes inquiry by lot; and finds that Jonathan had tasted the honey, on which he purposes to put him to death, Sa1 14:38-44. The people interpose, and rescue Jonathan, Sa1 14:45. Saul fights against the Moabites, Ammonites, and Amalekites, Sa1 14:46-48. An account of the family of Saul, Sa1 14:49-52.

The men - which had hid themselves - See Sa1 13:6. The Vulgate and the Septuagint add here, And there were with Saul about ten thousand men; but this is supported by no other authority.

JONATHAN MIRACULOUSLY SMITES THE PHILISTINES' GARRISON. (Sa1 14:1-14) the Philistines' garrison--"the standing camp" (Sa1 13:23, Margin) "in the passage of Michmash" (Sa1 13:16), now Wady Es-Suweinit. "It begins in the neighborhood of Betin (Beth-el) and El-Bireh (Beetroth), and as it breaks through the ridge below these places, its sides form precipitous walls. On the right, about a quarter of an acre below, it again breaks off, and passes between high perpendicular precipices" [ROBINSON].