Markus 8:15 Komentar

In this chapter, we have, I. Christ's miraculous feeding of four thousand with seven loaves and a few small fishes (Mar 8:1-9). II. His refusing to give the Pharisees a sign from heaven (Mar 8:10-13). III. His cautioning his disciples to take heed of the leaven of Pharisaism and Herodianism (Mar 8:14-21). IV. His giving of sight to a blind man at Bethsaida (Mar 8:22-26). V. Peter's confession of him (Mar 8:27-30). VI. The notice he gave his disciples of his own approaching sufferings (Mar 8:31-33), and the warning he gave them to prepare for sufferings likewise (Mar 8:34-38).

In those days,.... The Ethiopic version reads, on that day; as if it was on the same day that the deaf man was healed; and so it might be; and on the third day from Christ's coming into those parts; and so is very properly expressed, "in those days"; see Mar 7:31, compared with the following verse: the multitude being very great: for the number of men that ate, when the following miracle was wrought, were about four thousand; see Mar 8:9. The Vulgate Latin, Arabic, and Ethiopic versions add, "again"; referring to the former miracle of the five thousand, who were fed with five loaves, and two fishes, Mar 6:44. And having nothing to eat; what they might have brought with them being expended, and they in a desert, where nothing was to be had, nor bought for money: Jesus called his disciples to him, and saith unto them; See Gill on Mat 15:32.

And he charged them,.... When they were in the ship, and had just recollected themselves, that they had took no care to bring any provisions with them: saying, take heed, beware of the leaven of the Pharisees; and of the leaven of Herod: in Matthew, instead of "the leaven of Herod", it is read, "the leaven of the Sadducees": which are either the same, Herod and his courtiers being Sadducees, or favourers of them; or the Sadducees being sticklers for Herod, and his government, which the Pharisees had no good opinion of; or else distinct from one another; and so Christ cautions against the doctrines of the Pharisees, which regarded the traditions of the elders, and of the Sadducees, concerning the resurrection, and of the Herodians, who thought Herod to be the Messiah; and against the unreasonable request and demand of them all to have a sign from heaven, in proof of his own Messiahship; See Gill on Mat 16:6.

It was not to learn faith that they [the Pharisees] sought him, but to seize him.

(Vict. Ant. e Cat. in Marc.) Matthew says, of the leaven of the Pharisees and of the Sadducees; Luke, however, of the Pharisees only. All three, therefore, name the Pharisees, as being the most important of them, but Matthew and Mark have each mentioned one of the secondary sects; and fitly has Mark added of Herod, as a supplement to Matthew's narrative, in which they were left out. But in saying this, He by degrees brings the disciples to understanding and faith.

And he was instructing them, saying: See and beware of the leaven of the Pharisees and the leaven of Herod. The leaven of the Pharisees is to place the decrees of divine law below human traditions, or certainly to preach the law in words while opposing it in deeds. Their leaven is to test the Lord, neither believing in His teachings nor in His works, but mocking and asking for other things in which they could believe. The leaven of Herod is adultery, homicide, rashness in swearing, false pretenses of religion, and what is the head and origin of all crimes, hatred and persecution against Christ and His precursor and first proclaimer of the heavenly kingdom. From which leaven of either, even the Apostle, not prohibiting, says: Therefore let us celebrate not with the old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth (I Cor. V).

(ubi sup.) Or, the leaven of the Pharisees is making the decrees of the divine law inferior to the traditions of men, preaching the law in word, attacking it in deed, tempting the Lord, and disbelieving His doctrine and His works; but the leaven of Herod is adultery, murder, rash swearing, a pretence of religion, hatred to Christ and His forerunner.

For when the Lord said that they should beware of the leaven of the Pharisees, that is, the teaching of the Pharisees, they thought that the Lord was reminding them about the leaven of bread. And so He rightly reproaches them as not understanding the power of Christ, by which the Lord can create bread even out of nothing. He calls the teaching of the Pharisees and the Herodians leaven for the reason that it was bitter and filled with ancient malice. And everyone who has grown old in evil and cannot speak anything spiritual to sweeten the throat of the listener has within himself the leaven of ancient malice, that is, a teaching that is poisonous and leads those who accept it only to regret. But who were the Herodians? They were certain newly appeared teachers who said that Herod was the Christ and that one must believe in him.

He means by leaven their hurtful and corrupt doctrine, full of the old malice, for the Herodians were the teachers, who said that Herod was the Christ.

Four thousand persons fed with seven loaves and a few small fishes, Mar 8:1-8. Christ refuses to give any farther sign to the impertinent Pharisees, Mar 8:10-12. Warns his disciples against the corrupt doctrine of the Pharisees and of Herod, Mar 8:13-21. He restores sight to a blind man, Mar 8:22-26. Asks his disciples what the public thought of him, Mar 8:27-30. Acknowledges himself to be the Christ, and that he must suffer, Mar 8:31-33. And shows that all his genuine disciples must take up their cross, suffer in his cause, and confess him before men, Mar 8:34-38.

HEALING OF A DEMONIAC BOY--SECOND EXPLICIT ANNOUNCEMENT OF HIS APPROACHING DEATH AND RESURRECTION. ( = Mat 17:14-23; Luk 9:37-45). (Mark 9:14-32) And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them--This was "on the next day, when they were come down from the hill" (Luk 9:37). The Transfiguration appears to have taken place at night. In the morning, as He came down from the hill on which it took place--with Peter, and James, and John--on approaching the other nine, He found them surrounded by a great multitude, and the scribes disputing or discussing with them. No doubt these cavillers were twitting the apostles of Jesus with their inability to cure the demoniac boy of whom we are presently to hear, and insinuating doubts even of their Master's ability to do it; while they, zealous for their Master's honor, would no doubt refer to His past miracles in proof of the contrary.

And he charged them, saying, Take heed, beware of the leaven of the Pharisees--"and of the Sadducees" (Mat 16:6). and of the leaven of Herod--The teaching or "doctrine" (Mat 16:12) of the Pharisees and of the Sadducees was quite different, but both were equally pernicious; and the Herodians, though rather a political party, were equally envenomed against our Lord's spiritual teaching. See on Mat 12:14. The penetrating and diffusive quality of leaven, for good or bad, is the ground of the comparison.