2 Raja-raja 9:9 Komentar

Hazael and Jehu were the men that were designed to be the instruments of God's justice in punishing and destroying the house of Ahab. Elijah was told to appoint them to this service; but, upon Ahab's humiliation, a reprieve was granted, and so it was left to Elisha to appoint them. Hazael's elevation to the throne of Syria we read of in the foregoing chapter; and we must now attend Jehu to the throne of Israel; for him that escapeth the sword of Hazael, as Joram and Ahaziah did, Jehu must slay, of which this chapter gives us an account. I. A commission is sent to Jehu by the hand of one of the prophets, to take upon him the government, and destroy the house of Ahab (Kg2 9:1-10). II. Here is his speedy execution of this commission. 1. He communicates it to his captains (Kg2 9:11-15). 2. He marches directly to Jezreel (Kg2 9:16-20), and there dispatches (1.) Joram king of Israel (Kg2 9:21-26). (2.) Ahaziah king of Judah (Kg2 9:27-29). (3.) Jezebel (Kg2 9:30-37).

INTRODUCTION TO 2 KINGS 9 In this chapter we are told that one of the sons of the prophets was sent by Elisha to anoint Jehu king of Israel, and to order him to smite and destroy the whole house of Ahab, Kg2 9:1, which being done unto him, and the order received by Jehu, he acquainted his captains with it, Kg2 9:11, who set out with him immediately to Jezreel, Kg2 9:16, where he slew Joram king of Israel, Kg2 9:22, and Ahaziah king of Judah, Kg2 9:27, and Jezebel, the widow of Ahab, and mother of Joram, Kg2 9:30.

Then Jehu came forth to the servants of his lord,.... The rest of the captains of the army, who served under Joram as he did: and one said unto him, is all well? one of the captains, the greatest of them, as Kimchi; he inquired whether he brought any ill news, since he came and went in such haste: wherefore came this mad fellow to thee? so profane men, especially the worshippers of Baal, as those captains might be, were wont to call the prophets of the Lord, because of their habit, their manner of living, and the gestures they sometimes used in prophesying, and especially because of the things they prophesied of; and even prophets were sometimes called so, because, in the time of their prophesying, they appeared as madmen (m), and in a frenzy: and he said unto them, ye know the man, and his communication; you saw by his habit of what profession he is, and you may easily guess what he talked of, as such men usually do, about religion, and one whimsical thing or another, reproving men for their sins, and telling them what they ought to do; and such like things you may well imagine he has been talking of to me; you rightly call him a mad fellow, and you may well suppose his discourse was agreeably to his character, and not worth relating and hearing; this he said, to put them off inquiring any further. (m) David de Pomis, Lexic. p. 204. 3.

“Then the prophet Elisha called a member of the company of prophets and said to him, ‘Gird up your loins; take this flask of oil in your hand, and go to Ramoth-gilead.’ ” Here the Scripture reports the just sentence that befalls the house of Ahab. Immediately it speaks about the choice of the judge and executor of the judgment. And this was Jehu, the son of Nimshi, who, on the word of the Lord, anointed one of the prophets for the royalty. And this was the disciple of Elisha who was sent by his master to the city of Ramoth-gilead, which was under the siege of the Israelites. He entered their camp and went to the tent where the commanders of the army gathered and standing before them, he naively said, “I have a message for you, commander.” Jehu said in reply, “For which one of us?” The servant realized that he was the one indicated by Elisha. In fact, he did not know his name, but even though the son of the prophet did not know him nor had ever seen him, he saw the importance of this situation, and his mind was troubled, so that he said, “For you, commander.” He showed that through the revelation of God he had realized that he was the one chosen by God. And immediately he took him into an inner chamber, according to the order of his master. And two things were also hidden: Jehu understood that that affair had to remain secret and that the news [of the anointing] should not be divulged at that time among the people. Therefore he anointed him and ordered him to take revenge against the house of Ahab. Then the prophet fled at once from the camp, and shortly later the entire assembly was in an admirable unanimity before king Jehu against Israel.

Elisha sends one of the disciples of the prophets to Ramoth-gilead, to anoint Jehu king of Israel, Kg2 9:1-3. He acts according to his orders, and informs Jehu that he is to cut off the whole house of Ahab, Kg2 9:4-10. Jehu's captains proclaim him king, Kg2 9:11-14. He goes again Jezreel; where he finds Joram and Ahaziah king of Judah, who had come to visit him; he slays them both: the former is thrown into the portion of Naboth; the latter, having received a mortal wound, gives to Megiddo, and dies there, and is carried to Jerusalem, and buried in the city of David, Kg2 9:15-29. He commands Jezebel to be thrown out of her window; and he treads her under the feet of his horses; and the dogs eat her, according to the word of the Lord, Kg2 9:30-37.

JEHU IS ANOINTED. (2Ki. 9:1-23) Ramoth-gilead--a city of great importance to the Hebrew people, east of Jordan, as a fortress of defense against the Syrians. Jehoram had regained it (Kg2 8:29). But the Israelitish army was still encamped there, under the command of Jehu. Elisha . . . called one of the children of the prophets--This errand referred to the last commission given to Elijah in Horeb (Kg1 19:16). box of oil--(See Sa1 10:1).