2 Tawarikh 11:21 Komentar

We are here going on with the history of Rehoboam. I. His attempt to recover the ten tribes he has lost, and the letting fall of that attempt in obedience to the divine command (Ch2 11:1-4). II. His successful endeavours to preserve the two tribes that remained (Ch2 11:5-12). III. The resort of the priests and Levites to him (Ch2 11:13-17). IV. An account of his wives and children (Ch2 11:18-23).

INTRODUCTION TO 2 CHRONICLES 11 In this chapter are related the preparations Rehoboam made to regain the ten tribes that revolted from him, but was forbid making the attempt by a prophet of the Lord, which he paid a regard unto, Ch2 11:1, the fortification of several cities in Judah and Benjamin for his defence, Ch2 11:5, the resort of several priests and Levites to him from Jeroboam, which served to strengthen his kingdom, Ch2 11:13, and an account of his wives, and of his children, and of his disposal of them, Ch2 11:18.

And he dealt wisely,.... Acted a prudent part, in order to execute his scheme, and particularly by disposing of his other sons in different parts of his kingdom, as follows: or "he made him his son Abijah to understand" (e); he taught and instructed him in the art of government, took a particular care of his education, that he might be fitted for it; and he might instruct him how to behave towards his brethren, for the present and hereafter, as well as towards all the people in general: or "he (Abijah) understood" (f); had more understanding and wisdom than all the children of Rehoboam; though it seems best to interpret it of Rehoboam himself, since it follows: and disposed of all his children throughout all the countries of Judah and Benjamin, unto every fenced city; to be governors thereof, in whose hands he could better trust them than in any other; or else, by thus separating them, they would not be able to enter into combination against Abijah; but then he must at the same time appoint some persons to watch and observe them; or otherwise, having such, strong places in their possession, they might rebel against him; the Targum is,"he built and repaired the cities, and appointed of all his children throughout all the countries of the house of Judah, to all the fortified cities;''that is, to have the command of them: and he gave them victual in abundance; that they might have no reason to complain, and might be able to hold out a siege against an enemy, should they be attacked: and he desired many wives; either for himself, or rather for his son, since he himself had many; or "Abijah desired, or asked (g) many wives" of their parents, or of those who had the dispose of them, in imitation of his father. (e) "erudire faciebat", Pagninus, Grotius; "docuit", Vatablus. (f) "lntellexit", Piscator. (g) "petivit", Pagninus, Montanus, Vatablus; "postulavit", Piscator. Next: 2 Chronicles Chapter 12

Rehoboam raises an array, purposing to reduce the ten tribes; but is prevented by Shemaiah the prophet, Ch2 11:1-4. He builds several cities of defense, and fortifies others, Ch2 11:5-12. The priests and Levites being turned out by Jeroboam, come to Rehoboam, Ch2 11:13, Ch2 11:14. Jeroboam's gross idolatry, Ch2 11:15. The pious of the land join with Judah, and strengthen the kingdom of Rehoboam, Ch2 11:16, Ch2 11:17. His wives, concubines, and numerous issue, Ch2 11:18-21. He places his own sons for governors in the different provinces, Ch2 11:22, Ch2 11:23.

Eighteen wives and threescore concubines - Bad enough, but not so abandoned as his father. Of these marriages and concubinage the issue was twenty-eight sons and sixty daughters; eighty-eight children in the whole, to the education of the whole of whom he could pay but little attention. Numerous families are often neglected; and children by different women, must be yet in a worse state.

REHOBOAM, RAISING AN ARMY TO SUBDUE ISRAEL, IS FORBIDDEN BY SHEMAIAH. (2Ch. 11:1-17) Rehoboam . . . gathered of the house of Judah and Benjamin . . . to fight against Israel--(See Kg1 12:21-24).

he took eighteen wives, and threescore concubines--This royal harem, though far smaller than his father's, was equally in violation of the law, which forbade a king to "multiply wives unto himself" [Deu 17:17].

Rehoboam's defection from the Lord, and his humiliation by the Egyptian king Shishak. - Ch2 12:1. The infinitive כּהכין, "at the time of the establishing," with an indefinite subject, may be expressed in English by the passive: when Rehoboam's royal power was established. The words refer back to Ch2 11:17. כּחזקתו, "when he had become strong" (חזקה is a nomen verbale: the becoming strong; cf. Ch2 26:16; Ch2 11:2), he forsook the Lord, and all Israel with him. The inhabitants of the kingdom of Judah are here called Israel, to hint at the contrast between the actual conduct of the people in their defection from the Lord, and the destiny of Israel, the people of God. The forsaking of the law of Jahve is in substance the fall into idolatry, as we find it stated more definitely in Kg1 14:22.

Only these wives with their children are mentioned by name, though besides these Rehoboam had a number of wives, 18 wives and 60 (according to Josephus, 30) concubines, who bore him twenty-eight sons and sixty daughters. Rehoboam trod in his father's footsteps in this not quite praise-worthy point. The eldest son of Maachah he made head (לראשׁ), i.e., prince, among his brethren; להמליכו כּי, for to make him king, scil. was his intention. The infin. with ל is here used in the swiftness of speech in loose connection to state with what further purpose he had appointed him נגיד; cf. Ew. 351, c, at the end.