The Wisdom of Jesus the Son of Sirach, or Ecclesiasticus 4:21 Kommentár

Surely it ought not to seem heavy or difficult, not even for a fragile body, to reserve a part of the week, the two nights of Saturday and Sunday, for the divine office. For with these two we can sanctify, so to speak, all the other five days or nights passed in the heavy sleep of the flesh and in the mud of mundane works. Nor should anyone blush at dedicating himself with holy fervor to the devout practices. No, the wicked do not blush in committing abominable works! The biblical proverbial expression is not put forward in vain: “There is a shame that leads to sin.” It is a sin to feel ashamed for good works, while it is deadly not to be ashamed for this wickedness. If you are holy, then you love the vigils that enable you to so carefully guard your treasure and enable you to preserve yourself in holiness. If you are a sinner, you have all the more reason to keep watch and pray in order to obtain purification, beating yourself on your chest and begging even more often, “Cleanse me, Lord, from the sins that I do not see, and forgive your servant for the ones I ignore.” The one who, in fact, desires to purify himself from sins he does not see certainly cannot enjoy rolling around in the ones that defile him!

Just as shame is praiseworthy in evil, so it is blameworthy in good. For to be ashamed of evil is wisdom; but to be ashamed of good is foolishness. Hence it is written: There is a shame that brings sin, and there is a shame that brings glory. For he who is ashamed by repenting of the evils he has done arrives at the freedom of life. But he who is ashamed to do good falls from the state of righteousness and tends toward damnation, as it is said by the Redeemer: Whoever is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his majesty. And there are some who already conceive good things in their mind, but do not yet openly contradict evils. These indeed, because they are good in mind but have no authority in speech, are not suited for the defense of truth. For he ought to be a defender of truth who neither fears nor is ashamed to speak what he rightly perceives.