Mudre izreke 28:28 Komentar

This is to the same purport with what we had, Pro 28:12. 1. When bad men are preferred, that which is good is clouded and run down. When power is put into the hands of the wicked, men hide themselves; wise men retire into privacy, and decline public business, not caring to be employed under them; rich men get out of the way, for fear of being squeezed for what they have; and, which is worst of all, good men abscond, despairing to do good and fearing to be persecuted and ill-treated. 2. When bad men are disgraced, degraded, and their power taken from them, then that which is good revives again, then the righteous increase; for, when they perish, good men will be put in their room, who will, by their example and interest, countenance religion and righteousness. It is well with a land when the number of good people increases in it; and it is therefore the policy of all princes, states, and potentates, to encourage them and to take special care of the good education of youth.

The wicked flee when no man pursueth,.... Through the terrors of a guilty conscience, as in Cain and others; who fear where no immediate cause of fear is, are frightened with their own shadows; and as Gaal was with the shadow of the mountains, he took for an army of men, as his friend told him, Jdg 9:36; they are chased with the sound of a shaken leaf, and fancy men are at their heels to destroy them, and therefore with all haste flee to some place of safety; see Lev 26:17; but the righteous are bold as a lion; which turns not away from any creature it meets with, nor mends its pace when it is pursued, but walks on intrepidly, and oftentimes lies down and sleeps in open places, and as securely as in woods and dens, being devoid of all fear; hence the heart of a valiant man is said to be as the heart of a lion, Sa2 17:10; see Pro 30:30; so Pindar (z) compares a courageous man to a lion for boldness. Now righteous men are as bold as this creature, or more so; some of them have stopped the mouths of lions, and have dwelt securely in the midst of them, as righteous Daniel: and all righteous men are or may be as fearless as the lion; fear God they do, but have no reason to fear any other; and many of them are fearless of men, of their menaces and reproaches, or of anything they can do to them; since not only angels are their guardians, but God is on their side, and Christ has overcome the world for them: they are fearless of Satan and his principalities; they are delivered out of his hands; they know he is a coward, though a roaring lion, and when resisted will flee from thorn; yea, that he is a chained, conquered, enemy: and, though they are afraid of committing sin, yet are fearless of the damning power of it; Christ having bore their sins, made satisfaction for thong; for whose sake they are pardoned; and whose righteousness justifies and blood cleanses from all sin: they are fearless of death; its sting being removed, itself abolished as a penal evil, and become a blessing, and is the righteous man's, gain: they are fearless of wrath to come; Christ having delivered them from it, and they being justified by his blood: they are courageous as the lion in fighting the Lord's battles with sin, Satan, and the world, and in enduring hardiness as good soldiers of Christ; knowing their cause is good, that Christ is the Captain of their salvation, their spiritual armour is proved, and they are sure of victory and of a crown They are "confident" (a) as the lion, as the word may he rendered; they are confident of the love of God, of their interest in Christ, of the grace of God in their hearts, and that all things work together for their good; and that it is, and always will be, well with them, let things go how they will in the world, and so are secure. They are bold and undaunted, both before God and men; before God in prayer, knowing him to be their covenant God in Christ, having in view the blood and righteousness of Christ, and being assisted by his Spirit: and they are undaunted before men; if the righteous man is a minister of the word, he speaks it boldly, as it ought to be spoken, fearing the faces of none, knowing it to be the Gospel of Christ, the truth, as it is in him, and the power of God to salvation; and if a private Christian, he is a public professor of Christ, this word and ordinances, which he is not ashamed to own before all the world; in short, the righteous are bold in life and in death, and will be so in the day of judgment; and it is their righteousness which makes them so, from which they are denominated righteous, even not their own, but the righteousness of Christ. (z) Isthm. 4. antistroph. 3. col. 1. v. 5. (a) "confiduat", Mercerus, Gejerus, Trigurine version; "confidet, vel confidere solet", Baynus; "confidit", Michaelis.

When the wicked rise, men hide themselves,.... When wicked men are raised to places of power and authority, rich men hide themselves, lest they should become a prey to them; and good men hide themselves, that they may not be put to death by them; or as ashamed to behold their evil actions; See Gill on Pro 28:12; but when they perish; wicked men, either by a natural or violent death; or perish as to their authority and power, being turned out of their places: the righteous increase; such who before hid themselves appear, and, being put into the places of the wicked, encourage truth and righteousness, by which means the number of good men is multiplied; and which is a great happiness to a nation, and shows the usefulness and advantage that good magistrates are of unto it. Next: Proverbs Chapter 29

"When the impious rise, men hide themselves," etc. The same men whom he calls just, who indeed maintain the just and established order of human condition from God. Hence, in the book of the blessed Job, it is said of any penitent perverse person, "He will regard men and say, 'I have sinned'" (Job 33). This is openly to say, "He will regard those who rightly keep the nature of human creation, and recognize himself as having been likened to beasts by sinning." The sense is clear, therefore, that in the fervor of the impious persecution, the faithful often hide; either not daring or not permitted to go out publicly; the Lord saying, "When they persecute you in this city, flee to another" (Matthew 10). But where, after the destruction of the authors, the persecution has ceased, the glory of the faithful shines more brightly after the pressures. Yet many infidels, having seen the condemnation of infidelity, receive the grace of faith; as it is written, "When the pestilent is scourged, the simple becomes wiser" (Proverbs 19). You are proven to be naked of the ornament of virtues because what you promised to the Lord, you were unable to fulfill. However, this is said not so that you should not undertake the care of governing souls when it is regularly imposed upon you, but so that you should not rashly usurp the role of teacher and prelate, with no one commanding it.

(Pro. 28:1-28) A bad conscience makes men timid; the righteous are alone truly bold (Pro 14:26; Psa 27:1).

The elevation of the wicked to power drives men to seek refuge from tyranny (compare Pro 28:12; Pro 11:10; Psa 12:8). Next: Proverbs Chapter 29

The following proverb resembles the beginnings Pro 28:2, Pro 28:12. The proverbs Pro 28:28; Pro 29:1-3, form a beautiful square grasp, in which the first and third, and the second and fourth, correspond to one another. 28 When the godless rise up, men hide themselves; And when they perish, the righteous increase. Line first is a variation of 12b. Since they who hide themselves are merely called men, people, the meaning of ירבּוּ is probably not this, that the righteous then from all sides come out into the foreground (Hitzig), but that they prosper, multiply, and increase as do plants, when the worms, caterpillars, and the like are destroyed (Fleischer); Lwenstein glosses ירבּוּ by יגדלו, they become great = powerful, but that would be Elihu's style, Job 33:12, which is not in common use; the names of masters and of those in authority, רב, רבּי, רבּן, רבּנוּת, are all derived from רבב, not from רבה. The increase is to be understood of the prosperous growth (to become great = to increase, as perhaps also Gen 21:10) of the congregation of the righteous, which gains in the overthrow of the godless an accession to its numbers; cf. Pro 29:2, and especially Pro 29:16.