Mudre izreke 15:4 Komentar

Solomon, as conservator of the public peace, here tells us, 1. How the peace may be kept, that we may know how in our places to keep it; it is by soft words. If wrath be risen like a threatening cloud, pregnant with storms and thunder, a soft answer will disperse it and turn it away. When men are provoked, speak gently to them, and give them good words, and they will be pacified, as the Ephraimites were by Gideon's mildness (Jdg 8:1-3); whereas, upon a like occasion, by Jephthah's roughness, they were exasperated, and the consequences were bad, Jdg 12:1-3. Reason will be better spoken, and a righteous cause better pleaded, with meekness then with passion; hard arguments do best with soft words. 2. How the peace will be broken, that we, for our parts, may do nothing towards the breaking of it. Nothing stirs up anger, and sows discord, like grievous words, calling foul names, as Raca, and Thou fool, upbraiding men with their infirmities and infelicities, their extraction or education, or any thing that lessens them and makes them mean; scornful spiteful reflections, by which men affect to show their wit and malice, stir up the anger of others, which does but increase and inflame their own anger. Rather than lose a jest some will lose a friend and make an enemy.

Note, 1. A good tongue is healing, healing to wounded consciences by comforting them, to sin-sick souls by convincing them, to peace and love when it is broken by accommodating differences, compromising matters in variance, and reconciling parties at variance; this is the healing of the tongue, which is a tree of life, the leaves of which have a sanative virtue, Rev 22:2. He that knows how to discourse will make the place he lives in a paradise. 2. An evil tongue is wounding (perverseness, passion, falsehood, and filthiness there, are a breach in the spirit); it wounds the conscience of the evil speaker, and occasions either guilt or grief to the hearers, and both are to be reckoned breaches in the spirit. Hard words indeed break no bones, but many a heart has been broken by them.

A soft answer turneth away wrath,.... Mild words, gentle expressions, delivered with kindness and tenderness, humility and submission; these will work upon a man's passions, weaken his resentments, and break and scatter the storm of wrath raised in his breast, just breaking forth in a very boisterous and blustering manner; so high winds are sometimes laid by soft showers. Thus the Ephraimites were pacified by Gideon's mild answer; and David by Abigail's very submissive and respectful address, Jdg 8:1; but grievous words stir up anger; such as are rough and menacing, scornful and sneering, reproachful and reviling, proud, haughty, and overbearing; like those of Jephthah to the Ephraimites; and of the Ephraimites to the Gileadites; and of Nabal to David's servants, concerning him; and of Rehoboam, who answered the people roughly: in all which instances anger was stirred up, and either were or like to have been attended with bad consequences, Jdg 12:1. Or a "word" causing, or rather expressing, "grief" (r); upbraiding others with being the cause of grief to them. (r) "verbum vel sermo doloris", Montanus, Vatablus, Michaelis; vid. Gussetius, p. 177.

A wholesome tongue is a tree of life,.... A tongue that delivers out salutary instructions, wholesome advice and counsel; a "healing tongue" (w), as it may be rendered, which pacifies contending parties, and heals the divisions between them; to have the benefit of such a man's company and conversation is like being in paradise. Such is the tongue of a Gospel minister, which delivers out the wholesome words of our Lord Jesus Christ; sound speech and doctrines, which cannot be condemned; healing truths to wounded consciences, such as peace, pardon, righteousness, and atonement by the blood of Christ. These are the means of quickening dead sinners, reviving and comforting distressed ones, and show the way of eternal life unto them; but perverseness therein is a breach in the spirit; impure, unchaste, unsavoury, and corrupt language, does mischief to the spirits of men; evil communications corrupt the heart and manners, defile the soul and the conversation; these and unsound doctrines eat as a canker; and as they make the heart of God's people sad, whom he would not have made sad; so they bring distress and despair into the spirits of others, and make sad wounds and breaches there, which are never healed, and that both in the spirits of speakers and hearers; for damnable heresies bring swift destruction on the propagators of them, and them that receive them. (w) "sanans", so some in Vatablus.

“Sanity of tongue is the tree of life.” The tongue which does not sin by speaking makes use of sanity: indeed the illness of the tongue is its sin. The one who can check his tongue and does not sin with it is filled with the Holy Spirit.

The soothing tongue is a tree of life, etc. The tongue of the Catholic teacher leads to the fruit of eternal life; but the one who ignores the measure of ecclesiastical rule, destroys both his own spirit and that of his hearers by speaking ill.

(Pro. 15:1-33) soft--tender or gentle. turneth . . . wrath--from any one. stir up--as a smouldering fire is excited.

A wholesome tongue--(Compare Margin), pacifying and soothing language. tree of life-- (Pro 3:18; Pro 11:30). perverseness therein--cross, ill-natured language. breach . . . spirit--(compare Isa 65:14, Hebrew), grieves, instead of appeasing.