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Suci 21:23 Komentar

6 historical voices

Kako je Crkva čitala Judges 21:23 kroz dva tisućljeća — Matthew Henry, John Calvin, Augustin od Hipona, John Chrysostom i drugi, prikupljeni redak po redak iz javne domene.

KJV (1611) · en
And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.
BLIVRE (2018) · pt-br
E os filhos de Benjamim o fizeram assim; pois tomaram mulheres conforme seu número, tomando das que dançavam; e indo logo, voltaram-se à sua herança, e reedificaram as cidades, e habitaram nelas.
ARC (1995) · pt-br
Assim fizeram os filhos de Benjamim; e conforme o seu número tomaram para si mulheres, arrebatando-as dentre as que dançavam; e, retirando-se, voltaram à sua herança, reedificaram as cidades e habitaram nelas.

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Puritanci 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
The ruins of the tribe of Benjamin we read of in the foregoing chapter; now here we have, I. The lamentation which Israel made over these ruins (Jdg 21:1-4, Jdg 21:6, Jdg 21:15). II. The provision they made for the repair of them out of the 600 men that escaped, for whom they procured wives, 1. Of the virgins of Jabesh-Gilead, when they destroyed that city for not sending its forces to the general rendezvous (Jdg 21:5, Jdg 21:7-14). 2. Of the daughters of Shiloh (Jdg 21:16-25). And so this melancholy story concludes.
Prevedi s Googlom
John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO JUDGES 21 This chapter relates how that when the Israelites calmed down, and seriously to reflect on what had passed, they were sore grieved, and much lamented the case of Benjamin, and were particularly concerned what they should do for wives for those few men that remained, that the tribe might be built up again, Jdg 21:1 and for these they provided wives, partly out of Jabeshgilead, the inhabitants of which came not up to the convention at Mizpeh, and therefore they smote them, men, women, and children, only reserved four hundred virgins, whom they gave to the men of Benjamin, Jdg 21:8, and partly from among the daughters of Shiloh, taken at a yearly feast there, the taking of whom was connived at, the other number not being sufficient, Jdg 21:16-25.
Prevedi s Googlom
John Gill · 1697 Exposition of the Entire Bible
And the children of Benjamin did so,.... Went and laid wait in the vineyards, and when the daughters of Shiloh came out to dance, they rushed upon them: and took them wives according to their number; two hundred of them, each man a wife, and no more; for though polygamy was in use in those times, and if at any time necessary, and could be excused, it might seem now; yet it was not indulged to, neither by the elders, nor by the children of Benjamin: of them that danced whom they caught; the rape of the Sabine virgins by Romulus, at the arena plays and shows, mentioned by various authors (h), and the carrying off of fifteen Spartan virgins from the dances by Aristomenes the Messenian (i), are sometimes observed as parallel cases to this, and justified by it, particularly that of Romulus (k): and they went and returned unto their inheritance; the six hundred Benjaminites, with their wives, returned to their own tribe, which was their inheritance by lot; and these, being the only survivors, had a right to the whole: and repaired the cities, and dwelt in them: in process of time they rebuilt the cities the Israelites had burnt in the late war, and repeopled them as their posterity increased. And the Jewish writers say, that in later times they were allowed to marry with other tribes as before, since the oath only bound those present at Mizpeh; for they observe, that it ran only: there shall not any of us, &c. not any of our sons; they might give wives to Benjamin, and so in time they became numerous again. (h) Liv. Hist. l. 1. p. 7, 8. Flor Hist. Rom. l. 1. c. 1. Aurel. Victor. de Vir Illustr. c. 2. Valer. Maxim. l. 1. c. 4. (i) Hierop adv. Jovinian. l. 1. fol. 17. B, C. (k) Vid. Albericum Gentil. de armis Roman l. 2. p. 114.
Prevedi s Googlom

Moderno 3

Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
THE PEOPLE BEWAIL THE DESOLATION OF ISRAEL. (Jdg 21:1-15) the people came to the house of God, . . . and lifted up their voices, and wept sore--The characteristic fickleness of the Israelites was not long in being displayed; for scarcely had they cooled from the fierceness of their sanguinary vengeance, than they began to relent and rushed to the opposite extreme of self-accusation and grief at the desolation which their impetuous zeal had produced. Their victory saddened and humbled them. Their feelings on the occasion were expressed by a public and solemn service of expiation at the house of God. And yet this extraordinary observance, though it enabled them to find vent for their painful emotions, did not afford them full relief, for they were fettered by the obligation of a religious vow, heightened by the addition of a solemn anathema on every violator of the oath. There is no previous record of this oath; but the purport of it was, that they would treat the perpetrators of this Gibeah atrocity in the same way as the Canaanites, who were doomed to destruction; and the entering into this solemn league was of a piece with the rest of their inconsiderate conduct in this whole affair.
Prevedi s Googlom
Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
Introduction
Preservation of the Tribe of Benjamin - The Remnant Provided with Wives - Judges 21 Through the extraordinary severity with which the tribes of Israel had carried on the war against Benjamin, this tribe had been reduced to 600 men, and thus brought very near to extermination. Such a conclusion to the sanguinary conflict went to the heart of the congregation. For although, when forming the resolution to punish the unparalleled wickedness of the inhabitants of Gibeah with all the severity of the law, they had been urged on by nothing else than the sacred duty that was binding upon them to root out the evil from their midst, and although the war against the whole tribe of Benjamin was justified by the fact that they had taken the side of the culprits, and had even received the approval of the Lord; there is no doubt that in the performance of this resolution, and the war that was actually carried on, feelings of personal revenge had disturbed the righteous cause in consequence of the defeat which they had twice sustained at the hands of the Benjaminites, and had carried away the warriors into a war of extermination which was neither commanded by the law nor justified by the circumstances, and had brought about the destruction of a whole tribe from the twelve tribes of the covenant nation with the exception of a small vanishing remnant. When the rash deed was done, the congregation began most bitterly to repent. And with repentance there was awakened the feeling of brotherly love, and also a sense of duty to provide for the continuance of the tribe, which had been brought so near to destruction, by finding wives for those who remained, in order that the small remnant might grow into a vigorous tribe again.
Prevedi s Googlom
Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
The Benjaminites adopted this advice. They took to themselves wives according to their number, i.e., two hundred (according to Jdg 21:12, compared with Jdg 20:47), whom they caught from the dancing daughters of Shiloh, and returned with them into their inheritance, where they rebuilt the towns that had been reduced to ashes, and dwelt therein.
Prevedi s Googlom

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