2. Petrova 3:2 Komentar

The apostle drawing towards the conclusion of his second epistle, begins this last chapter with repeating the account of his design and scope in writing a second time to them (Pe2 3:1-2). II. He proceeds to mention one thing that induced him to write this second epistle, namely, the coming of scoffers, whom he describes (Pe2 3:3-7). III. He instructs and establishes them in the coming of our Lord Jesus Christ to judgment (Pe2 3:8-10). IV. He sets forth the use and improvement which Christians ought to make of Christ's second coming, and that dissolution and renovation of things which will accompany that solemn coming of our Lord (Pe2 3:11-18).

INTRODUCTION TO 2 PETER 3 In this chapter the apostle makes mention of the end and design of his writing this second epistle; foretells that there would be scoffers at the coming of Christ in the last days; describes the coming of Christ and the burning of the world; and closes with the use saints should make of these things. The end of his writing both this and the former epistle was to put the persons he writes unto in mind of the doctrines and ordinances of the Gospel, delivered by the prophets and apostles, Pe2 3:1; and then, agreeably to what the prophets had said, he predicts that there would be scoffers in the last day; who are described by their sinful course of life, and by their words, what they would say concerning the coming of Christ, and their reasoning about it, Pe2 3:3; which arose from their ignorance of the creation of the heavens and the earth, and of the situation of them; and is refuted by showing that things have not remained as they were from the creation; that the earth standing in and out of the water, as it was capable of being overflowed with a flood, so it perished by one; and that the present heavens and earth are reserved and prepared for a general burning at the day of judgment, in which wicked men will be destroyed, Pe2 3:5; but let these men scoff as they will, the length of time since the promise of Christ's coming was made should be no objection with the saints to the performance of it; since the longest term of time is nothing with God, however considerable it may be with men, Pe2 3:8; besides, the reason of the coming of Christ being deferred, is not owing to any dilatoriness in the performance of the promise, but to the longsuffering of God towards his elect, being unwilling that anyone of them should be lost, but that all should be brought to repentance, Pe2 3:9; but as for the coming of Christ, that is certain, and will be sudden; at which time will be the general conflagration, which is described in a very awful manner, Pe2 3:10; and the use to be made of such a tremendous dispensation by the saints is to live a holy and godly conversation, Pe2 3:11; to be eagerly looking for the coming of Christ, Pe2 3:12, and to expect, according to his promise, new heavens and a new earth, in which will dwell righteous persons, Pe2 3:13; and to be diligent to be found in peace at that day, Pe2 3:14; and to account the longsuffering of God salvation; and the whole of this account, and the use of it, is strengthened by the testimony of the Apostle Paul, of whom, and of his epistles, a character is given, Pe2 3:15; and the epistle is concluded with some cautions and exhortations to the saints, to beware lest they should be carried away with the errors of wicked men, and so fall from any degree of steadfastness in the faith; and to be concerned for a growth in grace, and in the knowledge of Christ Jesus, to whom glory is to be ascribed for ever and ever, Pe2 3:17.

That ye may be mindful,.... This is an explanation of the above mentioned end of his writing this and the other epistle; which was, that those saints might be mindful of two things more especially: of the words which were spoken before by the holy prophets; that is, the prophets of the Old Testament, who were holy men of God, and therefore their words are to be regarded, and retained in memory; the Gospel itself was spoken by them, and so was Christ, and the things relating to his person and offices, and to his incarnation, sufferings, and death, and the glory that should follow; and indeed the apostles said no other than what they did, only more clearly and expressly; and particularly many things, were said by them concerning the second coming of Christ to judge the world, and destroy it, and to prepare new heavens and a new earth for his people, which is what the apostle has chiefly in view; see Jde 1:14; and of the commandment of us the apostles of the Lord and Saviour; that is, Jesus Christ, as Jde 1:17 expresses it, and the Ethiopic version adds here; and which likewise, and also the Syriac version, and some ancient copies, read, "our Lord and Saviour", and omit the us before the apostles; by whom are meant the twelve apostles of Christ, of which Peter was one, and therefore says, "us the apostles"; though the Vulgate Latin and Arabic versions, and the Complutensian edition, read "your apostles", and so the Alexandrian copy; but the former is the received reading: now "the commandment" of these intends either the Gospel in general, so called because it was the commandment of our Lord to his apostles to preach it; and therefore the word "commandment", in the original, stands between "us the apostles", and "the Lord and Saviour", as being the commandment of the one to the other; unless it can be thought any regard is had to the new commandment of love, or that of faith, inculcated both by Christ and his apostles; Joh 13:34; or rather, particularly the instructions, directions, and predictions of the apostles concerning the second coming of Christ, and what should go before it, as appears from the following words, and the parallel place in Jde 1:17, the words of the prophets and apostles being here put together, show the agreement there is between them, and what regard is to be had to each of them, and to anything and every thing in which they agree.

I am writing to you, dear ones, in these letters, in which I stir up your sincere mind in remembrance: that you should be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Savior Jesus. From these, we learn that there are two universal letters of Peter. Furthermore, what he says, "in which I stir up your sincere mind by way in remembrance," is to be understood in this way: In which letters, that is, through which letters, I stir up the sincere mind that is in you. For it is the nature of a sincere and pure mind to remember and be stirred up with all virtue and readiness of spirit regarding what has been heard or the useful things that have been deposited, in order to repeat the actions of these. However, these have been deposited through prophetic sayings and apostolic preachings. For this reason, Paul also says: "Built upon the foundation of the apostles and prophets:" (Eph. 2:20) For all of them announced the coming of the Lord, both the first and the second, and it is not right to doubt such great and numerous witnesses. And what do I say, he asks, about the prophets and apostles, who announced both the first and the second coming of the Lord? And this is how the order should be taken: that you should be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Savior. For the preposition ὑπὸ is taken from the common, that is, "by". And why Peter should order this remembrance to be stirred up, he adds: Because those who live addicted to passions according to their own desires, seeing the coming of God, are afraid, which the Lord himself also announced along with others divinely inspired, and therefore despising their dishonorable life: then also seeing that the words do not immediately take effect, but are delayed for the salvation of many, they approach the faithful as if they were deceivers, and say:

And this was commanded through the preaching of the prophets and apostles. Therefore Paul also says: "having been built on the foundation of the Apostles and prophets" (Eph. 2:20). For they all proclaimed the coming of the Lord. And one cannot disbelieve so many witnesses. But why do I speak of prophets and apostles? Because they proclaimed both the first and the second coming of our Lord and Savior Himself. The order of the speech is as follows: "that you may remember the words formerly spoken (ὑπό) by the holy prophets," "the commandment (ὑπό) of your apostles," "according to (ὑπό) the commandment of the Lord and Savior." For the preposition ὑπό (from/by) applies to all. But why does he command to revive the memory of this? Because, he adds, those who live passionately according to their own lusts shamelessly attack believers and mock them, seeing that some fear the coming of the Lord, which together with the prophets the Lord Himself also foretold, and therefore they abhor their impure life, and especially because the event does not immediately follow the prediction, but for the salvation of those inscribed in the book of the saved, an interval has been permitted.

The apostle shows his design in writing this and the preceding epistle, Pe2 3:1, Pe2 3:2. Describes the nature of the heresies which should take place in the last times, Pe2 3:3-8. A thousand years with the Lord are but as a day, Pe2 3:9. He will come and judge the world as he has promised, and the heavens and the earth shall be burnt up, Pe2 3:10. How those should live who expect these things, Pe2 3:11, Pe2 3:12. Of the new heavens and the new earth, and the necessity of being prepared for this great change, Pe2 3:13, Pe2 3:14. Concerning some difficult things in St. Paul 's epistles, Pe2 3:15, Pe2 3:16. We must watch against the error of the wicked, grow in grace, and give all glory to God, Pe2 3:17, Pe2 3:18.

SURENESS OF CHRIST'S COMING, AND ITS ACCOMPANIMENTS, DECLARED IN OPPOSITION TO SCOFFERS ABOUT TO ARISE. GOD'S LONG SUFFERING A MOTIVE TO REPENTANCE, AS PAUL'S EPISTLES SET FORTH; CONCLUDING EXHORTATION TO GROWTH IN THE KNOWLEDGE OF CHRIST. (2Pe. 3:1-18) now--"This now a second Epistle I write." Therefore he had lately written the former Epistle. The seven Catholic Epistles were written by James, John, and Jude, shortly before their deaths; previously, while having the prospect of being still for some time alive, they felt it less necessary to write [BENGEL]. unto you--The Second Epistle, though more general in its address, yet included especially the same persons as the First Epistle was particularly addressed to. pure--literally, "pure when examined by sunlight"; "sincere." Adulterated with no error. Opposite to "having the understanding darkened." ALFORD explains, The mind, will, and affection, in relation to the outer world, being turned to God [the Sun of the soul], and not obscured by fleshly and selfish regards. by way of--Greek, "in," "in putting you in remembrance" (Pe2 1:12-13). Ye already know (Pe2 3:3); it is only needed that I remind you (Jde 1:5).

prophets--of the Old Testament. of us--The oldest manuscripts and Vulgate read, "And of the commandment of the Lord and Saviour (declared) by YOUR apostles" (so "apostle of the Gentiles," Rom 11:13) --the apostles who live among you in the present time, in contrast to the Old Testament "prophets."